style="font-size:15px;"> Before the eyes of those who were standing by the man's arm began to dwindle till there was nothing protruding from the shirtsleeve which he had rolled up to his shoulder but a withered stump. The man stood as if rooted to the ground, the expression of his countenance so changed as to amount to complete transfiguration. The crowd was still until a voice inquired of the Stranger:
'Who are you?'
The Stranger pointed to the man whose arm was withered.
'Can you not see? The world still looks for a sign.'
There were murmurs among the people.
'He's a conjurer!'
'The bloke's a mesmerist, that's what he is!'
'He's one of those hanky-panky coves!'
'I am none of these things. I come from a city not built of hands to this city of man's glory and his shame to bring to you a message-no new thing, but that old one which the world has forgotten.'
'What's the message, Guv'nor?'
'Those who see Me and know Me will know what is My message; those who know Me not, neither will they know My message.'
Mr. Cooke fell on his knees on the pavement.
'Oh, Guv'nor, what shall I do?'
'Cease to weep; there are more than enough tears already.'
'I'm only a silly fool, Guv'nor; tell me what I ought to do.'
'Do well; be clean; judge no one.'
A woman came hurrying through the crowd. It was Mrs. Davis. At sight of her husband she burst into exclamations:
'Oh, Tommy, have you pawned them?'
'No, Matilda, I haven't, and I'm not going to, neither.'
'Thank God!'
She threw her arms about her husband's neck and kissed him.
'That is good hearing,' said the Stranger.
The people's attention had been diverted by Mrs. Davis's appearance. When they turned again to look for the Stranger He was gone.
CHAPTER III
THE WORDS OF THE PREACHER
'They say that the Jews do not look forward to the rebuilding of their Holy City of Jerusalem, to their return to the Promised Land. They say that we Christians do not look forward to the Second Coming of Christ. As to the indictment against the Chosen People, we will not pronounce: we are not Jews. But as to the charge against us Christians, there we are on firmer ground. We can speak, and we must. My answer is, It's a lie. We do look forward to His Second Coming. We watch and wait for it. It is the subject of our constant prayers. We have His promise, in words which cannot fail. The whole fabric of our faith is built upon our assurance of His return. If the delay seems long, it is because, in His sight, a thousand years are as a day. Who are we to time His movements, and fix the hour of His coming so that it may fall in with our convenience? We know that He will come, in His own time, in His own way. He will forgive us if we strain our eyes eastward, watching for the first rays of the dawn to gild the mountains and the plains, and herald the glory of His advent. But beyond that His will, not ours, be done. We know, O Lord Christ, Thou wilt return when it seems well in Thy sight.'
The Rev. Philip Evans was a short, somewhat sturdily built man, who was a little too heavy for his height. His dress was, to all intents and purposes, that of a layman, though something about the colour and cut of the several garments suggested the dissenting minister of a certain modern type. He was a hairy man; his brown hair, beard, and whiskers were just beginning to be touched with gray. He wore spectacles, big round glasses, set in bright steel frames. He had a trick of snatching at them with his left hand every now and then, as if to twitch them straight upon his nose. He was not an orator, but was something of a rhetorician. He had the gift of the gab, and the present-day knack of treating what are supposed to be sacred subjects in secular fashion-of 'bringing them down,' as he himself described it, 'to the intelligence' of his hearers, apparently unconscious of the truth that what he supposed to be their standard of intelligence was, in fact, his own.
There was about his manner, methods, gestures, voice, a species of nervous force, the product of restlessness rather than vitality, which attracted the sort of persons to whom he specially appealed, when they had nothing better to do, and held them, if not so firmly as the music-hall and theatrical performances which they preferentially patronised, still, with a sufficient share of interest. The band and the choir had something to do with the success which attended his labours. But, after all, these were merely side-shows. Indubitably the chief attraction was the man himself, and the air of brightness and 'go' which his personality lent to the proceedings. One never knew what would be the next thing he would say or do.
That Sunday evening the great hall was thronged. It nearly always was. In the great thoroughfare without the people passed continually to and fro, a motley crowd, mostly in pursuit of mischief. All sorts and conditions of persons, as they neared the entrance, would come in, if only to rest for a few minutes, and listen by the way, and look on. There was a constant coming and going. Philip Evans was one of the sights of town, not the least of its notorieties; and those very individuals against whom his diatribes were principally directed found, upon occasion, a moderate degree of entertainment in listening to examples of his comminatory thunders.
The subject of his evening's discourse had been announced as 'The Second Coming: Is it Fact or Dream?' He had chosen as his text the eleventh verse of the third chapter of St. John's Revelation: 'Behold, I come quickly; hold fast that which thou hast, that no man take thy crown.' He had pointed out to his audience that these words were full of suggestion, even apart from their context; pre-eminently so in connection with it. They had in them, he maintained, Christ's own promise that He would return to the world in which He had endured so much disappointment and suffering, such ignominy and such shame. He supported his assertion by the usual cross references to Biblical passages, construing them to suit his arguments by the dogmatic methods with which custom has made us familiar.
'If there is one thing sure, it is the word of Jesus Christ; if there is one thing Christ has promised us, it is that He will return. If we believe that He came once, we must believe that He will come again. We have no option, unless we make out Christ to be a liar. There was no meaning in his First Coming unless it is His intention to return. The work He began has to be finished. If you deny a personal Christ, then you are at least logical in regarding His whole story as allegorical, the story that He was and will be; in which case may He help you, and open your eyes that you may see. But if you are a Christian, it is because you believe in Christ, the living Christ, the very Christ, the Christ made man, that was and will be. Your faith, our faith, is not a symbol, it's a fact. It's a solid thing, not the distillation of a dream. We believe that Jesus Christ was like unto us, hungry as we are, and athirst; that He felt as we feel, knew our joys and sorrows, our trials and temptations. He came to us once, that is certain. To attempt to whittle away that fact is to make of our Christianity a laughing-stock, and our plight most lamentable. Better for us, a thousand, thousand times, that we had never been born! But He came-we know He came! And, knowing that, we know that we have His promise that He will come again, and rejoice!
'Of the time and manner of His Second Coming there is none mortal that may certainly speak. To pretend to speak on the subject with special insight or knowledge would be intolerable presumption-worse, akin to blasphemy! Thy will, not ours, be done. We only stand and wait. In Thy hand, Lord God, is the issue. We know it, and give thanks. But while recognising our inability to probe into the workings of the
