Playing With Fire. Barr Amelia E.

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ought not to be in such company."

      "Marion is good enough for any company."

      "That is allowed. I was thinking of her being led into temptation."

      "Think of yourself, Ian, you are in far greater temptation than Marion will ever have to face. Did you notice a book lying open on the small table in your study?"

      "No."

      "I want you to notice it. I left it lying face downward purposely. If you lift it carefully, you will see that I have marked a few lines. Read them."

      "Lines! Poetry, I suppose! Jessy, I have not time to read outside my present work."

      "They are directly inside of your work."

      "I wish you would drive over to Cramer, and say a few words of counsel to Marion."

      "I will not, Ian. Marion must learn how to counsel herself. She is now in a fine school to learn that lesson, and she will come home dux of her class when it is closed."

      He was turning toward his study as Mrs. Caird spoke, and he was closing the door as her last words reached him, "Read what I have marked, Ian."

      He said to himself that he would not read it. Jessy required to be put a little more in her proper place. She had advised him too much lately, and he felt that she ought to wait until asked for her opinion on subjects belonging particularly to his profession. Her attitude was subversive of all recognized authority.

      So he looked at the book lying on the table, but did not lift it. He was the more determined not to read the marked "lines" because Jessy had left the book face downward. She knew that this habit of hers seriously annoyed him, and that she had calculated on this annoyance making him lift the book and so in straightening the pages see the marked passage. He told himself that this was taking an unfair advantage of one of his most innocent peculiarities. He was resolved not to sanction it.

      But the book lying on its face vexed and even troubled him. It might be a good book, the mental abode of some wise man, who had pressed his finest hopes and thoughts on its white leaves. He could neither read nor write with that fallen volume before him. For he was so used to listen with his eyes to the absent or dead who spoke to him in a low counterpoint that he could not avoid a feeling that he was treating a visitor, whether friend or foe, with great unkindness.

      He rose and he sat down, then rose again, and, with a resolved attitude, lifted his prostrate friend or enemy. One leaf was crumpled and, when he had smoothed it carefully out, he saw a passage enclosed in strong pencil lines. So he walked to his desk and, taking a piece of rubber, erased with pains and caution the indexing marks, nor did he read one word of the message the book brought him until he had set it free to advise, or reprove, or comfort him, according to its tenor. Then the words that met his eyes, and never again left his memory, were the following:

      "Let lore of all Theology

      Be to thy soul what it can be;

      But know – the Power that fashions man

      Measured not out thy little span

      For thee to take the meeting rod

      In turn, and so approve to God

      Thy science of Theometry."

      Many times over he read this message, and then he sat with the book in his hand, lost in thought.

      But of the tenor of these thoughts he said nothing; yet Mrs. Caird was satisfied. If he had not read the lines, she knew he would have told her so, and, having read them, they could be left without discussion. He was in a less moody spirit all the rest of the week, and spoke to her several times of the hopeless discouragement involved in Comte's scheme of "supreme religion," a mere possibility of posthumous though unconscious "incorporation with the Grand Être himself," said he.

      "Well, we are not on holy ground with Comte, Ian, and we need not take off our shoes," answered Mrs. Caird. "This Grand Être, this Great Being, is made up of little beings – yourself and I for instance."

      "And yet, Jessy, Comte does not think all men worthy even of this honor. Vast numbers will remain in a parasitic state on this Grand Being – really burdens on him, Comte says."

      "O Ian! What a poor unhappy God! Put your thoughts on the first ten words in Genesis. Consider their infinite sublimity and simplicity. In the beginning God created the heavens and the earth. This God is our God, and He has been, and will be our dwelling place in, and for, all generations, Our Father! The weakest souls are not parasites or burdens to Him. Like a father He pities them."

      "You are relying on the Bible, Jessy. It does not enter into Comte's scheme, and indeed what is called scientific religion discredits the Book generally."

      "The Bible was not printed yesterday, Ian. Its assailants come and go, come and go, but it stands unmoved forever. With what new weapons can it be attacked? You told me yesterday that Strauss thought he had abolished Paul, and that Ewald answered there was nothing new in Strauss. As far as I can see, the giants of unbelief slay each other, while the Bible goes on to blend itself with the thought and speech of every land under the sun."

      Such conversations became frequent between the Minister and his sister. He appeared to provoke and enjoy them. And he looked with a kind curiosity at this woman who had sat nearly twenty years on his hearth, nursing his children, ordering his household, sewing, knitting, telling fairy tales, and yet pondering in her heart the highest questions of time and eternity. The facts violated all his conceptions of women, and one day, after a very vivid illustration of this kind, he said softly to himself, yet with intense conviction:

      "Women are inscrutable creatures! I doubt if I know anything about them." And perhaps these very words were "the call" for the wider and sadder knowledge that awaited him.

      On Saturday he prepared to go to Glasgow to fulfil his usual duty in the Church of the Disciples; but his study of unbelief had got a stronger hold on his mind than he recognized. For the first time in all his ministry he felt a slight reluctance for spiritual work. But Mrs. Caird did not encourage this feeling, she was too anxious about Donald to miss his father's report of him, though she always discounted the same. But she reminded him for his comfort that when he returned from Glasgow on Monday he would find Marion at home to welcome him.

      "I expect that," he answered promptly. "If I am disappointed I shall go to Cramer Hall for her."

      However, very early on Monday morning Mrs. Caird saw Marion and Lord Cramer from afar, riding very slowly over the brae and, apparently, engaged in a conversation that admitted of none of the little irregularities of light or fugitive intercourse. Their attitude as they came nearer was distinctly, though unconsciously, that of lovers; and when Mrs. Caird met them she saw with delight the sunshine on their faces, mingling with a glory and radiance far sunnier from within; and heard the pride and tenderness in Lord Cramer's voice as he said, "Good morning, Mrs. Caird, I have brought Marion safely back to you."

      "You have done well," she answered. "The Minister was wearying for her."

      "How soon will he return from Glasgow? I wish to speak with him."

      "His times are not set times; he comes this hour, and that hour. He deviates a good deal and, as for speech with him, you had better choose any day but Monday."

      "Why not Monday, Mrs. Caird?"

      "Because a Minister's stock of loving kindness is apt to be low on Monday, and he is tired and not disposed to frivol, or talk of unsacred things."

      "But

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