the true dignity of labor, and the surpassing dignity of domestic labor. And I must say that the valuable and courageous women who have agitated the doctrines of Woman's Rights among us have not in all things seen their way clear in this matter."
"Don't talk to me of those creatures," said Bob, "those men-women, those anomalies, neither flesh nor fish, with their conventions, and their cracked woman-voices strained in what they call public speaking, but which I call public squeaking! No man reverences true women more than I do. I hold a real, true, thoroughly good woman, whether in my parlor or my kitchen, as my superior. She can always teach me something that I need to know. She has always in her somewhat of the divine gift of prophecy; but in order to keep it, she must remain a woman. When she crops her hair, puts on pantaloons, and strides about in conventions, she is an abortion, and not a woman."
"Come! come!" said I, "after all, speak with deference. We that choose to wear soft clothing and dwell in kings' houses must respect the Baptists, who wear leathern girdles, and eat locusts and wild honey. They are the voices crying in the wilderness, preparing the way for a coming good. They go down on their knees in the mire of life to lift up and brighten and restore a neglected truth; and we that have not the energy to share their struggle should at least refrain from criticising their soiled garments and ungraceful action. There have been excrescences, eccentricities, peculiarities, about the camp of these reformers; but the body of them have been true and noble women, and worthy of all the reverence due to such. They have already in many of our States reformed the laws relating to woman's position, and placed her on a more just and Christian basis. It is through their movements that in many of our States a woman can hold the fruits of her own earnings, if it be her ill luck to have a worthless, drunken spendthrift for a husband. It is owing to their exertions that new trades and professions are opening to woman; and all that I have to say of them is, that in the suddenness of their zeal for opening new paths for her feet, they have not sufficiently considered the propriety of straightening, widening, and mending the one broad, good old path of domestic labor, established by God himself. It does appear to me, that, if at least a portion of their zeal could be spent in removing the stones out of this highway of domestic life, and making it pleasant and honorable, they would effect even more. I would not have them leave undone what they are doing; but I would, were I worthy to be considered, humbly suggest to their prophetic wisdom and enthusiasm, whether, in this new future of women which they wish to introduce, women's natural, God-given employment of domestic service is not to receive a new character, and rise in a new form.
"'To love and serve' is a motto worn with pride on some aristocratic family shields in England. It ought to be graven on the Christian shield. Servant is the name which Christ gives to the Christian; and in speaking of his kingdom as distinguished from earthly kingdoms, he distinctly said, that rank there should be conditioned, not upon desire to command, but on willingness to serve.
"'Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant.'
"Why is it, that this name of servant, which Christ says is the highest in the kingdom of heaven, is so dishonored among us professing Christians, that good women will beg or starve, will suffer almost any extreme of poverty and privation, rather than accept home, competence, security, with this honored name?"
"The fault with many of our friends of the Woman's Rights order," said my wife, "is the depreciatory tone in which they have spoken of the domestic labors of a family as being altogether below the scope of the faculties of woman. 'Domestic drudgery' they call it, – an expression that has done more harm than any two words that ever were put together.
"Think of a woman's calling clear-starching and ironing domestic drudgery, and to better the matter turning to type-setting in a grimy printing-office! Call the care of china and silver, the sweeping of carpets, the arrangement of parlors and sitting-rooms, drudgery; and go into a factory and spend the day amid the whir and clatter and thunder of machinery, inhaling an atmosphere loaded with wool and machine-grease, and keeping on the feet for twelve hours, nearly continuously! Think of its being called drudgery to take care of a clean, light, airy nursery, to wash and dress and care for two or three children, to mend their clothes, tell them stories, make them playthings, take them out walking or driving; and rather than this, to wear out the whole livelong day, extending often deep into the night, in endless sewing, in a close room of a dressmaking establishment! Is it any less drudgery to stand all day behind a counter, serving customers, than to tend a door-bell and wait on a table? For my part," said my wife, "I have often thought the matter over, and concluded, that, if I were left in straitened circumstances, as many are in a great city, I would seek a position as a servant in one of our good families."
"I envy the family that you even think of in that connection," said I. "I fancy the amazement which would take possession of them as you began to develop among them."
"I have always held," said my wife, "that family work, in many of its branches, can be better performed by an educated woman than an uneducated one. Just as an army where even the bayonets think is superior to one of mere brute force and mechanical training, so, I have heard it said, some of our distinguished modern female reformers show an equal superiority in the domestic sphere, – and I do not doubt it. Family work was never meant to be the special province of untaught brains. I have sometimes thought I should like to show what I could do as a servant."
"Well," said Bob, "to return from all this to the question, What's to be done with her? Are you going to my distressed woman? If you are, suppose you take your distressed woman along, and ask her to try it. I can promise her a pleasant house, a quiet room by herself, healthful and not too hard work, a kind friend, and some leisure for reading, writing, or whatever other pursuit of her own she may choose for her recreation. We are always quite willing to lend books to any who appreciate them. Our house is surrounded by pleasant grounds, which are open to our servants as to ourselves. So let her come and try us. I am quite sure that country air, quiet security, and moderate exercise in a good home, will bring up her health; and if she is willing to take the one or two disagreeables which may come with all this, let her try us."
"Well," said I, "so be it; and would that all the women seeking homes and employment could thus fall in with women who have homes and are perishing in them for want of educated helpers!"
On this question of woman's work I have yet more to say, but must defer it till another time.
II.
WOMAN'S SPHERE
"What do you think of this Woman's Rights question?" said Bob Stephens. "From some of your remarks, I apprehend that you think there is something in it. I may be wrong, but I must confess that I have looked with disgust on the whole movement. No man reverences women as I do; but I reverence them as women. I reverence them for those very things in which their sex differs from ours; but when they come upon our ground, and begin to work and fight after our manner and with our weapons, I regard them as fearful anomalies, neither men nor women. These Woman's Rights Conventions appear to me to have ventilated crudities, absurdities, and blasphemies. To hear them talk about men, one would suppose that the two sexes were natural-born enemies, and wonders whether they ever had fathers and brothers. One would think, upon their showing, that all men were a set of ruffians, in league against women, – they seeming, at the same time, to forget how on their very platforms the most constant and gallant defenders of their rights are men. Wendell Phillips and Wentworth Higginson have put at the service of the cause masculine training and manly vehemence, and complacently accepted the wholesale abuse of their own sex at the hands of their warrior sisters. One would think, were all they say of female powers true, that our Joan-of-Arcs ought to have disdained to fight under male captains."
"I think," said my wife, "that, in all this talk about the rights of men, and the rights of women, and the rights
