is simply weak not to like it, if one means to. Bertie, sit up!'
'I don't see why,' said Bertie.
'Because I want to talk to you, and I can't talk to a tennis-shoe.'
The tennis-shoe descended, and the chair creaked.
'Well,' said he.
'You and I are going on business,' she said. 'That makes one feel so like a commercial traveller. The worst of it is neither you nor I have got any wares to offer except ourselves. Dear me! I'm glad Judy can't hear me. Oh, there's Ginger! Ginger, come here!'
Ginger came (probably because he had red hair). He wore a Panama hat, and looked tired. He might have been eighteen or thirty, and was twenty-four, and Bertie's younger brother, his less-used name being Lord Henry Scarton. He sat down suddenly on the grass, took off the Panama hat, and prepared himself to be agreeable.
'There is a Sabbath peace about,' said he; 'that always makes me feel energetic. The feeling of energy passes completely away on Monday morning, and it and I are strangers till the ensuing Sunday. Then we meet. But now it is here, I think I shall go to church. There is a church, isn't there? Come to church, Bertie.'
'No,' said Bertie.
'That is always the way,' remarked Ginger; 'and it is the same with me. I never want to do what anybody else proposes; so don't propose to me, Sybil.'
'Ginger, why don't you do something?' asked Sybil.
'I will go to church,' said Ginger.
'No, you won't. I want you to tell Bertie and me about America. You haven't been there, have you?'
'No. The capital is New York,' said Ginger; 'and you are sick before you get there. When you get there, you are sick again. Then you come back. That is why I haven't been. Next question, please.'
'Why is Bertie going, then?' she asked.
'Because – because he is Bertie instead of me.'
'And why am I going, then?'
'Because you are not Judy. And you are both going there because you are both progressive English people.'
Ginger got up, and stood in front of them.
'All people who on earth do dwell,' said he, 'go to America if they want to dwell – really dwell – on earth. If you want to have all material things at your command, you will, if you are going to get them at all, get them quicker there than anywhere else. But if you attain your ambition, you will come back like cast iron. Everything that was a pleasure to you will be a business; you will play bridge with a cast-iron face, and ask for your winnings; you will study the nature of your soil before you plant a daisy in it; you will always get your money's worth out of everybody. You will be cast iron.'
'No, I won't,' said Sybil. 'You are quite wrong. I will come back in nature as I went.'
'You can't. If you were strong enough for that, you wouldn't go; your going is a sign of weakness.'
Sybil laughed, and stretched herself more at ease on her couch.
'I am not weak,' she said.
Ginger sat down again.
'I am not sure that to do anything is not a sign of weakness,' he said. 'It isn't so easy to loaf as you imagine. Lots of people try to loaf, and take to sheer hard work as a rest from it. I don't suppose anybody in America loafs, and that I expect you will find is the vital and essential difference between them and us. It implies a lot.'
'Go on, Ginger,' said Sybil, as he paused.
'Yes, I think I will. Now, take Mrs. Palmer. She works at pleasure in a way few people in this island work at business. It is her life's work to be gay. She doesn't like gaiety really; it isn't natural to her. But she, by the laws of her nature, which prevent her loafing, works at gaiety just as her husband works at amassing millions. They can neither of them stop. They don't enjoy it any more than a person with St. Vitus's dance enjoys twitching; simply they have lost control of their power to sit still. Now, in England we have lost a good deal; we are falling behind, I am told, in most things, but we still have that power – the power of tranquillity. I am inclined to think it is worth something. But you will go to America, and come back and tell me.'
Ginger lay back on the grass and tilted his straw hat over his eyes after this address.
'Ginger, I've never heard you say so much on end,' remarked Sybil; 'have you been getting it up?'
'I never get things up, but I scent danger,' replied Ginger. 'I am afraid you and Bertie will come back quite different. You will always be wanting to do something; that is a weakness.'
'I don't agree with you,' said Sybil.
'That's all right. If people say they agree with me, I always think I must have said something stupid. What don't you agree with me about?'
'About our power of sitting still. Look at the season in London. All the time we are doing exactly what you say Americans, as opposed to us, do. We make a business of pleasure; we rush about after gaiety, when we are not naturally gay; we – '
'Sybil, you are talking about three or four thousand people among whom you live. I hope you don't think that a few hundred people like that mean England.'
'They include almost all well-known English people.'
'Well known to whom? To themselves. No, that sleepy little misty town down there is just as important a part of England as the parish of St. James's. The parish of St. James's is the office of the company. The people there do the talking, and see after the affairs of the shareholders, and play a very foolish game called politics. They are mere clerks and officials.'
'Well, but as regards the pursuit of gaiety,' said Sybil, 'nobody can be more senseless than you or I, Ginger.'
'Oh, I know we are absurd; you are more absurd than I, though, because you are going to America.'
'You seem to resent it.'
'Not in the least. It is ridiculous to resent what anybody else chooses to do, so long as it is not a personal attack on one's self. That is the first maxim in my philosophy of life.'
'Published? I shall get it.'
'No; it will be some day. It begins with a short history of the world from the days of Adam, and then the bulk of the book draws lessons from the survey. But that is the first lesson. Let everybody go to the devil in his own way. Your way is by the White Star Line.'
'I don't think you know what you are talking about, Ginger,' said his brother.
'I'm sure I don't,' said Ginger cheerfully.
'Why desecrate the Sabbath stillness, then?'
Ginger was silent a moment.
'That is a personal assault,' he said at length, 'and I resent it. It is unjust, too, because meaningless conversation is utterly in harmony with Sabbath stillness. It completes the sense of repose. It is no tax on the brain. Besides, I do really know what I was talking about; I said I didn't because I don't like arguing.'
'You have been doing nothing else.'
'No. I have been reeling out strings of assertions, which
