seems to me you need not have sent the poor woman out in the blazing sun to gather fire-wood, when you had not even used this. You might have waited till now."
"She – she would have been somewhere else in the blazing sun; she was just going – " And he stopped – as he had spoken – in haste, yet with some confusion.
I cast a pitying look on the woman, which, however, she heeded no more than the rose-pink and pale-gold sunset-clouds floating above her, and then wandered slowly forth toward the hill, which I meant to climb while the day was going down.
When I reached the top, the light, flying clouds had grown heavy and sad, and their rose hue had turned into a dark, sullen red, with tongues of burning gold shooting through it – the history of Arizona, pictured fittingly in pools of blood and garbs of fire. But the fire died out, and a dim gray crept over the angry clouds; and then, slowly, slowly, the clouds weaved and worked together till they formed a single heavy bank – black, dark, and impenetrable.
Just as I turned to retrace my steps, my eyes fell on a group of low bushes, which would have taken the palm in any collection of those horribly dead-looking things that ladies call phantom-flowers. So pitilessly had the sun bleached and whitened the tiny branches, that not a drop of life or substance seemed left; yet they were perfect, and phantom-bushes, if ever I saw any. How well they would look on those graves below, I thought, as I approached to break a twig in remembrance of the strange sight. But how came the red berries on this one? I stooped, and picked up – a rosary; the beads of red-stained wood, the links and crucifix of some white metal, and inscribed on the cross the words, "Souvenir de la Mission." How had it come there? Had ever the foot of devout Catholic pressed this rocky, thorny ground? Of what mission was it a gift of love and remembrance? Surely it had not lain here a hundred years – the gift of love from one of the Spanish padres of the Arizona Missions to an Indian child of the church! Or had it come from one of those California Missions, where the priests to this day read masses to the descendants of the Mission Indians? Yonder, in the west, with the purplish mists deepening into darkness in its cleft sides, was the mountain which to-morrow would show us "Montezuma's face," and here lay the emblem of peace, of devotion to the one living God. Perhaps the station-keeper could solve the mystery; so I hastened back through the gloom that was settling on the earth, unbroken by any sound save the distant yelping of a coyote, who had spied me out, and followed me, as though to see if I were the only one of my kind who had come to invade his dominion.
"See what I have found!" I cried exultingly, when barely within speaking distance of the station-keeper, who stood within the doorway.
In a moment he was beside me, calling out something in his Indian-Spanish, which seemed to electrify the woman, who still sat by the adobe wall. Springing up with the agility of a panther, she was by my side, pointing eagerly to my hand holding the rosary.
"What does she want?" I asked, in utter consternation.
"The rosary; give her the rosary" – the barefooted man was speaking almost imperiously – "it's hers; she has the best right to it."
"Gladly," I said; but she had already clutched it, and turned tottering back to the mud-wall, against which she crouched, as though afraid of being robbed of her new-found treasure.
The man turned to me in evident excitement: "And you found it! Where? She has been hunting for it these years – day after day – in the blazing sun and streaming rain; and you found it. Well, old Screetah's eyes are getting blind – she's old – old."
"But her son might have found it, if he had looked; for I found it just up on the hill there," I suggested.
"He's not her son; only an Indian I kept to look after her, kinder; for she's been brooding and moping till she don't seem to notice nothing no more. But now she's found it, maybe she'll come round again, or go on to Sonora, where, she says, her people are."
"How came she to lose it, then, if it was so precious?"
"She didn't lose it – but, I forget everything; supper's been waiting on; if you'll eat hearty, I'll tell you about those beads after a while. The moon won't rise till after ten, and you've good three hours yet."
I was so anxious to hear about the beads, that I would not give the man time to wash dishes; though he insisted on putting away the china cup and plate, which he kept for State occasions, when he saw my disposition to let Bose make free with what was on the table – table being a complimentary term for one of the ambulance-seats.
In the days when this had been a military post, garrisoned by but one company of the – Infantry, the station-keeper had been an enlisted man, and the servant of Captain Castleton, commanding the camp and company. Young, handsome, and generous, the men were devoted to their captain, though as strict a disciplinarian as ever left the military school. The little settlement springing up around the camp was chiefly peopled by Indians and Mexicans, and only two or three Americans. When Captain Castleton had been here just long enough to get desperately tired of the wearisome solitude and monotony of camp, and had put in motion whatever influence his friends had with the authorities at head-quarters to relieve him of the command of the post and the inactive life he was leading, an Indian woman and her daughter came into the settlement one evening, and found ready shelter with the hospitable Mexicans. That she was an Indian was readily believed; but that the girl with her belonged to the same people, was not received with any degree of faith by those who saw her. She was on her way back to Sonora, she said, to her own people, from whence she had come with her husband, years ago, along with a pack-train of merchandise, for some point in Lower California. From there she had gradually drifted, by way of San Diego, into California, up to Los Angeles, and on to some Mission near there, where she had lived among the Mission Indians, after her husband's death, and where Juanita had been taught to read, write, and sing by the Mission priests.
At last Screetah had concluded to go back to Sonora, and had drifted downward again from Los Angeles, to Temescal, to Temacula, to Fort Yuma, and through the desert, till, finally, some compassionate Mexicans had carried her and the girl with them through the last waterless stretch to this place. The girl, with her velvety eyes and delicately turned limbs, soon became the favorite and the adored of every one in camp and settlement; and, though that branch of her education to which her mother pointed with the greatest pride – reading and writing – had never taken very deep root in the girl's mind, she sang like an angel, and looked "like one of them pictures where a woman's kneeling down, with a crown around her head," while she was singing. Indeed, the religious teachings of the good priests seemed to have sunk deeply into the gentle heart of Juanita, and her greatest treasure – an object itself almost of devotion – was a rosary the priest had given her on leaving the Mission. It had been impressed on her, that "so long as these beads glided through her fingers, while her lips murmured Aves and Pater-nosters, night and morning, so long were the angels with her. Did the angels take the rosary from her – which would happen if Juanita forgot the teachings of the priests, and no longer laid her heart's inmost thoughts before the Blessed Mother – then would she lose her soul's peace and her hopes of heaven; and she must guard the sacred beads as she would her own life."
There was no point of resemblance between Juanita and the old Indian woman; and the girl, though warmly attached to her, declared that she was not her mother, only her nurse or servant. Her mother, she said, had been a Spanish Doña, and her father a mighty chief of his tribe, whose head had been displayed on the gate of some Mexican fortress for weeks after it had been delivered to the Government by some treacherous Indian of his band. Juanita's personal appearance, the fluency with which she spoke Spanish, her very name even, seemed to confirm her accounts, dim and confused as the recollections of her earliest childhood were; nevertheless, she had "Indian in her," as the man said, for she proved it before she died.
But to return to the time of their arrival in camp. Screetah seemed in no hurry to resume her journey through
