Strange Stories. Allen Grant
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Hetty seized Freeling's two hands in hers. "You have been our good genius, Dr. Freeling," she said with brimming eyes. "I owe Arthur to you; and Arthur owes me to you; and now we both owe you this. What can we ever do to thank you sufficiently?"
Since those days Hetty and Arthur have long been married, and Dr. Greatrex's famous work (in its enlarged form) has been translated into all the civilized languages of the world, as well as into German; but to this moment, happy as they both are, you can read in their faces the lasting marks of that one terrible anxiety. To many of their friends it seemed afterwards a mere laughing matter; but to those two, who went through it, and especially to Arthur Greatrex, it is a memory too painful to be looked back upon even now without a thrill of terrible recollection.
MR. CHUNG
The first time I ever met poor Chung was at one of Mrs. Bouverie Barton's Thursday evening receptions in Eaton Place. Of course you know Mrs. Bouverie Barton, the cleverest literary hostess at this moment living in London. Herself a well-known novelist, she collects around her all the people worth knowing, at her delightful At Homes; and whenever you go there you are sure to meet somebody whose acquaintance is a treasure and an acquisition for your whole after life.
Well, it so happened on one of those enjoyable Thursday evenings that I was sitting on the circular ottoman in the little back room with Miss Amelia Hogg, the famous woman's-rights advocate. Now, if there is a subject on earth which infinitely bores me, that subject is woman's rights; and if there is a person on earth who can make it absolutely unendurable, that person is Miss Amelia Hogg. So I let her speak on placidly in her own interminable manner about the fortunes of the Bill – she always talks as though her own pet Bill were the only Bill now existing on this sublunary planet – and while I interposed an occasional "Indeed" or "Quite so" for form's sake, I gave myself up in reality to digesting the conversation of two intelligent people who sat back to back with us on the other side of the round ottoman.
"Yes," said one of the speakers, in a peculiarly soft silvery voice which contrasted oddly with Miss Hogg's querulous treble, "his loss is a very severe one to contemporary philosophy. His book on the "Physiology of Perception" is one of the most masterly pieces of analytic work I have ever met with in the whole course of my psychological reading. It was to me, I confess, who approached it fresh from the school of Schelling and Hegel, a perfect revelation of à posteriori thinking. I shall never cease to regret that he did not live long enough to complete the second volume."
Just at this point Miss Hogg had come to a pause in her explanation of the seventy-first clause of the Bill, and I stole a look round the corner to see who my philosophic neighbour might happen to be. An Oxford don, no doubt, I said to myself, or a young Cambridge professor, freshly crammed to the throat with all the learning of the Moral Science Tripos.
Imagine my surprise when, on glancing casually at the silvery-voiced speaker, I discovered him to be a full-blown Chinaman! Yes, a yellow-skinned, almond-eyed, Mongolian-featured Chinaman, with a long pigtail hanging down his back, and attired in the official amber silk robe and purple slippers of a mandarin of the third grade, and the silver button. My curiosity was so fully aroused by this strange discovery that I determined to learn something more about so curious a product of an alien civilization; and therefore, after a few minutes, I managed to give Miss Amelia Hogg the slip by drawing in young Harry Farquhar the artist at the hundred-and-twentieth section, and making my way quietly across the room to Mrs. Bouverie Barton.
"The name of that young Chinaman?" our hostess said in answer to my question. "Oh, certainly; he is Mr. Chung, of the Chinese Legation. A most intelligent and well-educated young man, with a great deal of taste for European literature. Introduce you? – of course, this minute." And she led the way back to where my Oriental phenomenon was still sitting, deep as ever in philosophical problems with Professor Woolstock, a spectacled old gentleman of German aspect, who was evidently pumping him thoroughly with a view to the materials for Volume Forty of his forthcoming great work on "Ethnical Psychology."
I sat by Mr. Chung for the greater part of what was left of that evening. From the very first he exercised a sort of indescribable fascination over me. His English had hardly a trace of foreign accent, and his voice was one of the sweetest and most exquisitely modulated that I have ever heard. When he looked at you, his deep calm eyes bespoke at once the very essence of transparent sincerity. Before the evening was over, he had told me the whole history of his education and his past life. The son of a well-to-do Pekin mandarin, of distinctly European tastes, he had early passed all his examinations in China, and had been selected by the Celestial Government as one of the first batch of students sent to Europe to acquire the tongues and the sciences of the Western barbarians. Chung's billet was to England; and here, or in France, he had lived with a few intervals ever since he first came to man's estate. He had picked up our language quickly; had taken a degree at London University; and had made himself thoroughly at home in English literature. In fact, he was practically an Englishman in everything but face and clothing. His naturally fine intellect had assimilated European thought and European feeling with extraordinary ease, and it was often almost impossible in talking with him to remember that he was not one of ourselves. If you shut your eyes and listened, you heard a pleasant, cultivated, intelligent young Englishman; when you opened them again, it was always a fresh surprise to find yourself conversing with a genuine yellow-faced pig-tailed Chinaman, in the full costume of the peacock's feather.
"You could never go back to live in China?" I said to him inquiringly after a time. "You could never endure life among your own people after so long a residence in civilized Europe?"
"My dear sir," he answered with a slight shudder of horror, "you do not reflect what my position actually is. My Government may recall me any day. I am simply at their mercy, and I must do as I am bidden."
"But you would not like China," I put in.
"Like it!" he exclaimed with a gesture which for a Chinaman I suppose one must call violent. "I should abhor it. It would be a living death. You who have never been in China can have no idea of what an awful misfortune it would be for a man who has acquired civilized habits and modes of thought to live among such a set of more than mediæval barbarians as my countrymen still remain at the present day. Oh no; God grant I may never have to return there permanently, for it would be more than I could endure. Even a short visit to Pekin is bad enough; the place reeks of cruelty, jobbery, and superstition from end to end; and I always breathe more freely when I have once more got back on to the deck of a European steamer that flies the familiar British flag."
"Then you are not patriotic," I ventured to say.
"Patriotic!" he replied with a slight curl of the lip; "how can a man be patriotic to such a mass of corruption and abomination as our Chinese Government? I can understand a patriotic Russian, a patriotic Egyptian, nay, even a patriotic Turk; but a patriotic Chinaman