and six in the afternoon.
There were ladies, too, en cheveux, in caps and bonnets, some of whom knew Trilby, and thee'd and thou'd with familiar and friendly affection, while others mademoiselle'd her with distant politeness, and were mademoiselle'd and madame'd back again. "Absolument comme à l'Ambassade d'Autriche," as Trilby observed to the Laird, with a British wink that was by no means ambassadorial.
Then Svengali came and made some of his grandest music, which was as completely thrown away on Trilby as fireworks on a blind beggar, for all she held her tongue so piously.
Fencing and boxing and trapezing seemed to be more in her line; and indeed, to a tone-deaf person, Taffy lunging his full spread with a foil, in all the splendor of his long, lithe, youthful strength, was a far gainlier sight than Svengali at the key-board flashing his languid bold eyes with a sickly smile from one listener to another, as if to say: "N'est-ce pas que che suis peau! N'est-ce pas que ch'ai tu chénie? N'est-ce pas que che suis suplime, enfin?"
Then enter Durien the sculptor, who had been presented with a baignoire at the Porte St. Martin to see "La Dame aux Camélias," and he invited Trilby and another lady to dine with him "au cabaret" and share his box.
So Trilby didn't go to the Austrian embassy after all, as the Laird observed to Little Billee, with such a good imitation of her wink that Little Billee was bound to laugh.
But Little Billee was not inclined for fun; a dulness, a sense of disenchantment, had come over him; as he expressed it to himself, with pathetic self-pity:
"A feeling of sadness and longing
That is not akin to pain,
And resembles sorrow only
As the mist resembles the rain."
And the sadness, if he had known, was that all beautiful young women with kind sweet faces and noble figures and goddess-like extremities should not be good and pure as they were beautiful; and the longing was a longing that Trilby could be turned into a young lady – say the vicar's daughter in a little Devonshire village – his sister's friend and co-teacher at the Sunday-school; a simple, pure, and pious maiden of gentle birth.
For he adored piety in woman, although he was not pious by any means. His inarticulate, intuitive perceptions were not of form and color secrets only, but strove to pierce the veil of deeper mysteries in impetuous and dogmatic boyish scorn of all received interpretations. For he flattered himself that he possessed the philosophical and scientific mind, and piqued himself on thinking clearly, and was intolerant of human inconsistency.
That small reserve portion of his ever-active brain which should have lain fallow while the rest of it was at work or play, perpetually plagued itself about the mysteries of life and death, and was forever propounding unanswerable arguments against the Christian belief, through a kind of inverted sympathy with the believer. Fortunately for his friends, Little Billee was both shy and discreet, and very tender of other people's feelings; so he kept all his immature juvenile agnosticism to himself.
To atone for such ungainly strong-mindedness in one so young and tender, he was the slave of many little traditional observances which have no very solid foundation in either science or philosophy. For instance, he wouldn't walk under a ladder for worlds, nor sit down thirteen to dinner, nor have his hair cut on a Friday, and was quite upset if he happened to see the new moon through glass. And he believed in lucky and unlucky numbers, and dearly loved the sights and scents and sounds of high-mass in some dim old French cathedral, and found them secretly comforting.
Let us hope that he sometimes laughed at himself, if only in his sleeve!
And with all his keenness of insight into life he had a well-brought-up, middle-class young Englishman's belief in the infallible efficacy of gentle birth – for gentle he considered his own and Taffy's and the Laird's, and that of most of the good people he had lived among in England – all people, in short, whose two parents and four grandparents had received a liberal education and belonged to the professional class. And with this belief he combined (or thought he did) a proper democratic scorn for bloated dukes and lords, and even poor inoffensive baronets, and all the landed gentry – everybody who was born an inch higher up than himself.
It is a fairly good middle-class social creed, if you can only stick to it through life in despite of life's experience. It fosters independence and self-respect, and not a few stodgy practical virtues as well. At all events, it keeps you out of bad company, which is to be found both above and below.
And all this melancholy preoccupation, on Little Billee's part, from the momentary gleam and dazzle of a pair of over-perfect feet in an over-æsthetic eye, too much enamoured of mere form!
Reversing the usual process, he had idealized from the base upward!
Many of us, older and wiser than Little Billee, have seen in lovely female shapes the outer garment of a lovely female soul. The instinct which guides us to do this is, perhaps, a right one, more often than not. But more often than not, also, lovely female shapes are terrible complicators of the difficulties and dangers of this earthly life, especially for their owner, and more especially if she be a humble daughter of the people, poor and ignorant, of a yielding nature, too quick to love and trust. This is all so true as to be trite – so trite as to be a common platitude!
A modern teller of tales, most widely (and most justly) popular, tells us of heroes and heroines who, like Lord Byron's corsair, were linked with one virtue and a thousand crimes. And so dexterously does he weave his story that the young person may read it and learn nothing but good.
My poor heroine was the converse of these engaging criminals: she had all the virtues but one; but the virtue she lacked (the very one of all that plays the title-role, and gives its generic name to all the rest of that goodly company) was of such a kind that I have found it impossible so to tell her history as to make it quite fit and proper reading for the ubiquitous young person so dear to us all.
Most deeply to my regret. For I had fondly hoped it might one day be said of me that whatever my other literary shortcomings might be, I at least had never penned a line which a pure-minded young British mother might not read aloud to her little blue-eyed babe as it lies sucking its little bottle in its little bassinet.
Fate has willed it otherwise.
Would indeed that I could duly express poor Trilby's one shortcoming in some not too familiar medium – in Latin or Greek, let us say – lest the young person (in this ubiquitousness of hers, for which Heaven be praised) should happen to pry into these pages when her mother is looking another way.
Latin and Greek are languages the young person should not be taught to understand – seeing that they are highly improper languages, deservedly dead – in which pagan bards who should have known better have sung the filthy loves of their gods and goddesses.
But at least am I scholar enough to enter one little Latin plea on Trilby's behalf – the shortest, best, and most beautiful plea I can think of. It was once used in extenuation and condonation of the frailties of another poor weak woman, presumably beautiful, and a far worse offender than Trilby, but who, like Trilby, repented of her ways, and was most justly forgiven —
"Quia multum amavit!"
Whether it be an aggravation of her misdeeds or an extenuating circumstance, no pressure of want, no temptations of greed or vanity, had ever been factors in urging Trilby on her downward career after her first false step in that direction – the result of ignorance, bad advice (from her mother, of all people in the world), and base betrayal. She might have lived in guilty splendor had she chosen, but her wants were few. She had no vanity, and her tastes were of the simplest, and she earned enough to gratify them all, and to spare.
So
