hamlet of Babies' Wood, she said she hoped we were good to old Kitty, for she had an evil eye and might have caused Mrs. How's illness. She then told me the following story: When Kitty was young she lived in service near Whittington, but was sent away for some misconduct, and after a time married Jonathan Williams and came to live where I knew her. From the time she left her place nothing prospered there. Cows died, horses went lame, and all went wrong. So they consulted a wise woman, who told them to get a pair of black horses with long tails and to drive them about till they stopped of themselves, and then to give the first woman they saw whatever she asked for. They did so; the horses stopped opposite Kitty's cottage close by Whittington Rectory. Kitty came out, and they greeted their old servant and asked what they should give her. She chose a shawl, so they went to Oswestry and bought her one, after which all things prospered with them. This was told me with the seriousness of profound belief.2
Scarcely less curious were many of the phrases and sayings which he came across in visiting the old inhabitants of the parish. Here are a few which found a place in his notebook:
A woman from whom I was making some inquiry concerning a neighbour answered me, "I really can't tell you, sir, for I've not much confection of cheerfulness with my neighbours."
Another woman, who had been ill, described herself to me as being "as thin as a halfpenny herring."
A poor woman in the parish, speaking to me of the wonders of the heavens, expressed her astonishment at the sun rising in the east, whereas it set in the west. "I suppose," she said, "it gets back in the night when it is dark."
The following words are given verbatim as spoken by an old woman in the parish on the occasion of my first visit soon after I became Rector. "The old man and me never go to bed, sir, without singing the Evening Hymn. Not that I've got any voice left, for I haven't; and as for him, he's like a bee in a bottle; and then he don't humour the tune, for he don't rightly know one tune from another, and he can't remember the words neither; so when he leaves out a word I puts it in, and when I can't sing I dances, and so we gets through it somehow."
Queer letters, too, find a place among the other curiosities of Whittington. Mrs. How received the following remarkable epistle about a poor woman who had been sent to a lady in Oswestry. There is not a stop in the letter from beginning to end:
I am sorry to send to you Ellen Morris which her his heavy afflicted with the favor on the brain which her is not fit to get her living and her did go to Mrs. G – and I did write a note to go to her and her said if her had a note from a clergyman her would give her 2 6 [two-and-six] what does it matter who write a note for a person when they are in distress people that can write a note and tell the truth which her has got a pair of boots in a shoemaker's shop which her cannot get them out without two shilling and her his very near barefoot and I hope you will bestow your charity this once for my sake and yours what we give to the poor we never shall want which I do give her what I can give her and God will bless us all that will give with a good free willing heart my dear Mrs. How which I hope you will bestow you are a very good to the poor and it his a great charity to give to this poor woman yours truly Mrs. D – which her does beg her living from one or another and her does do very well considering.
The above is the complete letter, no date, and no other word of any sort. Vicarious begging letters are not unknown to the police of our big towns, but the scribe who could not do better than the above would have small chance of employment. A modern London begging letter is often a work of fine art.
A further note on a curious letter tells how, in December 1875, a good widow in the village received a proposal from a man she had never spoken to, couched in the following terms:
Dear Friend, I am a widower with two little girls, and I want some one to take care of them. I think we could live very comfortably together in this world, & afterwards we could rejoin those we have loved who have gone before. If you accept this, please write & say so on the other side of this sheet. If not, please return this letter, & dont make it public.3
The famous and eccentric Jack Mytton lived at Halston, a country house in the parish of Whittington, not very long before Bishop Walsham How went there as Rector. Some of the old servants from that house were still living in the village, and wonderful were the stories that they told. One would relate how he was compelled to go out on a snowy night and crawl over the ice to shoot wild ducks with his master, dressed only in his nightshirt. Another told how, after Jack Mytton's famous roasting match against a professional roaster in Shrewsbury, his master called for him in his carriage on his way home, and drove him up to Halston that he might scrape him where he was burnt. Happily such days were over before 1850, and no doubt the stories of these old servants lost nothing in the telling. One of the last to survive was the subject of the following passage in the notebook:
Mrs. J – , formerly housekeeper at Halston in Mr. Mytton's time, has long been a sufferer from asthma. She lost a sister, and in speaking of arrangements for the funeral told me she had a vault made for four, in which three, including her own husband, had been already buried, and that she wished her sister to have the fourth place. When I said, "Surely, that is meant for yourself," she answered, "No, I never could breathe in a vault. I must have fresh air. She shall have it, and I'll be buried in the open ground, if you please."
While speaking of Halston a good story may find a place concerning the gentleman who owned the property in Bishop Walsham How's time.
One of my curates, in walking down from Frankton, fell in with a man who startled him by saying what a pity it was that the owner of Halston was not a better man. On being asked what he meant, the man said that no good man would do as was being done on that property, and build cottages in pairs or close together. My curate asked why not, and the man said, "Because it is written 'Thou shalt not add house to house'"; and, on my curate explaining the true meaning to him, he repudiated it entirely, and said he had no doubt the thing was condemned in the Bible because next-door neighbours always quarrel.
Here is an account of a curious interview the Rector had with a local stonemason. Probably the spread of education would make such a thing impossible to-day.
A stonemason one day brought a stone to put into the churchyard, with a verse on it in which occurred the line – Till life's brief span be ended.
I had given no permission for this, and make a rule of refusing to allow poetical effusions upon tombstones. However, the mason had omitted the 's' after "life," so I was able to remonstrate with him, and told him that if he had sent me his epitaph beforehand I could at least have saved him from making ridiculous mistakes. He was quite incredulous, and asked me to point out the mistake. When I did so he put his head on one side, and, after contemplating the stone for some moments, said, "Now I should say, if you were to put an 's' in that line, it would come in better after 'brief.'"
Some anecdotes relating to pastoral visits occur here and there in the notebooks. The following story is interesting as illustrating the fact that it does not always do to trust to first impressions.
I was visiting on his death bed an old man in the village called John Richards, and one day found a very rough-looking fellow sitting by the head of his bed with his hands in his pockets, and his legs stretched out, so I asked him if he was the old man's son, to which he answered with a rough "Yes." I then asked him where he lived, and he answered in the same insolent tone, "Manchester." So, thinking he was not a pleasant specimen of Manchester manners, I took no further notice of him, but read and prayed with his father as if he were not there, he sitting in the same irreverent attitude all the time. Just as I was going he said abruptly, "I'll tell ye something." "Well," I said, "what is it?" "I had a mate once," he said, "down with the small-pox, uncommon bad, black as your hat. 'John,' he says to me, 'fetch me a minister.' So I went for one of these
The following facts may throw some light on the horses stopping at that exact spot. First, they were probably hearse horses; secondly, there is a public-house on the other side of the road. – Ed.
Proposal declined. – Ed
