which they did not labor. These paupers regarded this maintenance by no means as a disgrace. They claimed it as a right, – as their patrimony. They contended that one-third of the property of the Church had been given by benevolent individuals for the support of the poor, and that what the Reformation wrongfully deprived them of, the great enactment of Elizabeth rightfully – and only rightfully – restored.
Those who imagine that all paupers merely claimed parish relief because the law ordained it, commit a great error. There were numbers who were hereditary paupers, and that on a tradition carefully handed down, that they were only manfully claiming their own. They traced their claims from the most ancient feudal times, when the lord was as much bound to maintain his villein in gross, as the villein was to work for the lord. These paupers were, in fact, or claimed to be, the original adscripti glebæ, and to have as much a claim to parish support as the landed proprietor had to his land. For this reason, in the old Catholic times, after they had escaped from villenage by running away and remaining absent from their hundred for a year and a day, dwelling for that period in a walled town, these people were among the most diligent attendants at the Abbey doors, and when the Abbeys were dissolved, were, no doubt, among the most daring of these thieves, vagabonds, and sturdy rogues, who, after the Robin Hood fashion, beset the highways and solitary farms of England, and claimed their black mail in a very unceremonious style. It was out of this class that Henry VIII. hanged his seventy-two thousand during his reign, and, as it is said, without appearing materially to diminish their number.
That they continued to “increase, multiply, and replenish the earth,” overflowing all bounds, overpowering by mere populousness all the severe laws against them of whipping, burning in the hand, in the forehead or the breast, and hanging, and filling the whole country with alarm, is evident by the very act itself of Elizabeth.
Among these hereditary paupers who, as we have said, were found in Stockington, there was a family of the name of Deg. This family had never failed to demand and enjoy what it held to be its share of its ancient inheritance. It appeared from the parish records, that they had practised in different periods the crafts of shoe-making, tailoring, and chimney-sweeping; but since the invention of the stocking frame, they had, one and all of them, followed the profession of stocking-weavers, or as they were there called, stockingers. This was a trade which required no extreme exertion of the physical or intellectual powers. To sit in a frame, and throw the arms to and fro, was a thing that might either be carried to a degree of extreme diligence, or be let down into a mere apology for idleness. An “idle stockinger” was there no very uncommon phrase, and the Degs were always classed under that head. Nothing could be more admirably adapted than this trade for building a plan of parish relief upon. The Degs did not pretend to be absolutely without work, or the parish authorities would soon have set them to some real labor, – a thing that they particularly recoiled from, having a very old adage in the family, that “hard work was enough to kill a man.” The Degs were seldom, therefore, out of work, but they did not get enough to meet and tie. They had but little work if times were bad, and if they were good, they had large families and sickly wives or children. Be times what they would, therefore, the Degs were due and successful attendants at the parish pay-table. Nay, so much was this a matter of course, that they came at length not even to trouble themselves to receive their pay, but sent their young children for it; and it was duly paid. Did any parish officer, indeed, turn restive, and decline to pay a Deg, he soon found himself summoned before a magistrate, and such pleas of sickness, want of work, and poor earnings brought up, that he most likely got a sharp rebuke from the benevolent but uninquiring magistrate, and acquired a character for hard-heartedness that stuck to him.
So parish overseers learned to let the Degs alone; and their children regularly brought up to receive the parish money for their parents, were impatient as they grew up to receive it for themselves. Marriages in the Deg family were consequently very early, and there were plenty of instances of married Degs claiming parish relief under the age of twenty, on the plea of being the parent of two children. One such precocious individual being asked by a rather verdant officer why he had married before he was able to maintain a family, replied, in much astonishment, that he had married in order to maintain himself by parish assistance. That he never had been able to maintain himself by his labor, nor ever expected to do it; his only hope, therefore, lay in marrying and becoming the father of two children, to which patriarchal rank he had now attained, and demanded his “pay.”
Thus had lived and flourished the Degs on their ancient patrimony, the parish, for upwards of two hundred years. Nay, we have no doubt whatever that, if it could have been traced, they had enjoyed an ancestry of paupers as long as the pedigree of Sir Roger Rockville himself. In the days of the most perfect villenage, they had, doubtless, eaten the bread of idleness, and claimed it as a right. They were numerous, improvident, ragged in dress, and fond of an ale-house and of gossip. Like the blood of Sir Roger, their blood had become peculiar through a long persistence of the same circumstances. It was become pure pauper blood. The Degs married, if not entirely among Degs, yet among the same class. None but a pauper would dream of marrying a Deg. The Degs, therefore, were in constitution, in mind, in habit, and in inclination, paupers. But a pure and unmixed class of this kind does not die out like an aristocratic stereotype. It increases and multiplies. The lower the grade, the more prolific, as is sometimes seen on a large and even national scale. The Degs threatened, therefore, to become a most formidable clan in the lower purlieus of Stockington, but luckily there is so much virtue even in evils, that one, not rarely cures another. War, the great evil, cleared the town of Degs.
Fond of idleness, of indulgence, of money easily got, and as easily spent, the Degs were rapidly drained off by recruiting parties during the last war. The young men enlisted, and were marched away; the young women married soldiers that were quartered in the town from time to time, and marched away with them. There were, eventually, none of the once numerous Degs left except a few old people, whom death was sure to draft off at no distant period with his regiment of the line which has no end. Parish overseers, magistrates, and master manufacturers, felicitated themselves at this unhoped-for deliverance from the ancient family of the Degs.
But one cold, clear winter evening, the east wind piping its sharp sibilant ditty in the bare-shorn hedges, and poking his sharp fingers into the sides of well broad-clothed men by way of passing jest, Mr. Spires, a great manufacturer of Stockington, driving in his gig some seven miles from the town, passed a poor woman with a stout child on her back. The large ruddy-looking man in the prime of life, and in the great-coat and thick-worsted gloves of a wealthy traveller, cast a glance at the wretched creature trudging heavily on, expecting a pitiful appeal to his sensibilities, and thinking it a bore to have to pull off a glove and dive into his pocket for a copper; but to his surprise there was no demand, only a low curtsey, and the glimpse of a face of singular honesty of expression, and of excessive weariness.
Spires was a man of warm feelings; he looked earnestly at the woman, and thought he had never seen such a picture of fatigue in his life. He pulled up and said,
“You seem very tired, my good woman.”
“Awfully tired, sir.”
“And are you going far to-night?”
“To Great Stockington, sir, if God give me strength.”
“To Stockington!” exclaimed Mr. Spires. “Why you seem ready to drop. You’ll never reach it. You’d better stop at the next village.”
“Ay, sir, it’s easy stopping for those that have money.”
“And you’ve none, eh?”
“As God lives, sir, I’ve a sixpence, and that’s all.”
Mr. Spires put his hand in his pocket, and held out to her the next instant half-a-crown.
“There stop, poor thing – make yourself comfortable – it’s quite out of the question to reach Stockington. But stay – are your friends living in Stockington
