which was to fall upon these faithful preachers of a later time – 'In much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,' – could not the very words be applied to my father?
He read the text three times, so that everybody might fully understand the subject upon which he was to preach – namely, the faithfulness required of a minister of the gospel. I need not set down the arguments he used or the reasons he gave for his resolution not to conform with the Act of Uniformity. The rustics sat patiently listening, with no outward sign of assent or of sympathy. But their conduct afterwards proved abundantly to which side their minds inclined.
It behoves us all to listen with respect when scholars and wise men inquire into the reasons of things. Yet the preachings and expositions which such as my father bestowed upon their flocks did certainly awaken men's minds to consider by themselves the things which many think too high for them. It is a habit which may lead to the foundation of false and pernicious sects. And it certainly is not good that men should preach the doctrines of the Anabaptists, the Fifth Monarchy men, or the Quakers. Yet it is better that some should be deceived than that all should be slaves. I have been assured by one – I mean Humphrey – who hath travelled, that in those countries where the priest taketh upon himself the religion of the people, so that they think to be saved by attending mass, by fasting, confession, penance, and so forth, not only does religion itself become formal, mechanical, and inanimate, but in the very daily concerns and business of life men grow slothful and lack spirit. Their religion, which is the very heat of the body, the sustaining and vital force of all man's actions, is cold and dead. Therefore, all the virtues are cold also, and with them the courage and the spirit of the people. Thus it is that Italy hath fallen aside into so many small and divided kingdoms. And for this reason, Spain, in the opinion of those who know her best, is now falling rapidly into decay.
I am well assured, by those who can remember, that the intelligence of the village folk greatly increased during the period when they were encouraged to search the Scriptures for themselves. Many taught themselves to read, others had their children taught, in order that they might read or hear, daily, portions of the Scriptures. It is now thirty years since Authority resumed the rule; the village folk have again become, to outward seeming, sheep who obey without questioning. Yet it is observed that when they are within reach of a town – that is to say, of a meeting-house – they willingly flock to the service in the afternoon and evening.
It was with the following brave words that my father concluded his discourse: —
'Seeing, therefore, my brethren, how clear is the Word of God on these points; and considering that we must always obey God rather than man; and observing that here we plainly see the finger of God pointing to disobedience and its consequences, I am constrained to disobey. The consequence will be to me that I shall stand in this place no more: to you, that you will have a stranger in your church. I pray that he may be a godly person, able to divide the Word, learned and acceptable.
'As for me, I must go forth, perhaps from among you altogether. If persecutions arise, it may behove me and mine to seek again that land beyond the seas whither my fathers fled for the sake of religious liberty. Whatever happens, I must fain preach the gospel. It is laid upon me to preach. If I am silent, it will be as if Death itself had fallen upon me. My brethren, there have been times – and those times may return – when the Elect have had to meet, secretly, on the sides of barren hills, and in the heart of the forest, to pray together and to hear the Word. I say that these times may return. If they do, you will find me willing, I hope and pray, to brave for you the worst that our enemies can devise. Perhaps, however, this tyranny may pass over. Already the Lord hath achieved one great deliverance for this ancient Realm. Perhaps another may be in His secret purposes when we have been chastened, as, for our many sins, we richly deserve. Whether in affliction or in prosperity, let us always say, "The Lord's name be praised!"
'Now, therefore, for the sand is running low and I may not weary the young and the impatient, let me conclude. Farewell, sweet Sabbaths! Farewell, the sweet expounding of the Word! Farewell, sweet pulpit! Farewell, sweet faces of the souls which I have yearned to present pure and washed clean before the Throne! My brethren, I go about, henceforth, as a dog which is muzzled; another man will fill this pulpit; our simple form of worship is gone; the Prayer-book and the surplice have come back again. Pray God we see not Confession, Penance, the Mass, the Inquisition, the enslavement of conscience, the stake, and the martyr's axe!'
Then he paused and bowed his head, and everybody thought that he had finished.
He had not. He raised it again, and threw out his arms and shouted aloud, while his eyes glowed like fire:
'No! I will not be silent. I WILL NOT. I am sent into the world to preach the gospel. I have no other business. I must proclaim the Word as I hope for everlasting life. Brethren, we shall meet again. In the woods and on the hills we shall find a Temple; there are houses where two or three may be gathered together, the Lord Himself being in their midst. Never doubt that I am ready, in season and out of season, whatever be the law, to preach the gospel of the Lord!'
He ended, and straightway descended the pulpit stair, and stalked out of the church, the people looking after him with awe and wonder. But Mr. Boscorel smiled and wagged his head, with a kind of pity.
CHAPTER II.
IN THE VILLAGE
Thus did my father, by his own act and deed, strip himself of all his worldly wealth. Yet, having nothing, he ceased not to put his trust in the Lord, and continued to sit among his books, never asking whence came the food provided for him. I think, indeed, so wrapt was he in thought, that he knew not. As for procuring the daily food, my mother it was who found out the way.
Those who live in other parts of this kingdom do not know what a busy and populous county is that of Somerset. Apart from the shipping and the great trade with Ireland, Spain, and the West Indies carried on from the Port of Bristol, we have our great manufactures of cloth, in which we are surpassed by no country in the world. The town of Taunton alone can boast of eleven hundred looms always at work making Sagathies and Des Roys; there are many looms at Bristol, where they make for the most part Druggets and Cantaloons; and there are great numbers at that rich and populous town of Frome Selwood, where they manufacture the Spanish Medleys. Besides the cloth-workers, we have, in addition, our knitted-stocking trade, which is carried on mostly at Glastonbury and Shepton Mallet. Not only does this flourishing trade make the masters rich and prosperous (it is not uncommon to find a master with his twenty – ay, and his forty – thousand pounds), but it fills all the country with work, so that the towns are frequent, populous, and full of everything that men can want; and the very villages are not like those which may be seen in other parts, poor and squalid, but well-built and comfortable.
Every cottage has its spinning-wheel. The mother, when she is not doing the work of the house, sits at the wheel; the girls, when they have nothing else to do, are made to knit stockings. Every week the master-clothier sends round his men among the villages, their packhorses laden with wool; every week they return, their packs laden with yarn, ready for the loom.
There is no part of England where the people are more prosperous and more contented. Nowhere are there more towns, and all thriving; nowhere are the villages better built; nor can one find anywhere else more beautiful churches. Because the people make good wages they are independent in their manners; they have learned things supposed to be above the station of the humble; most of them in the towns, and many in the villages, are able to read. This enables them to search the Scriptures, and examine into doctrine by the light of their own reason, guided by grace. And to me, the daughter of a Nonconforming preacher, it does not seem wonderful that so many of them should have become stiff and sturdy Nonconformists. This was seen in the year 1685, and, again, three years later, when a greater than Monmouth landed on the western shores.
My mother, then,
