Ringan Gilhaize, or, The Covenanters. John Galt
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Sir David held no parlance with the feeding friar, but going straight up the walk to the door of a lodging, to the which this was the parterre and garden, he laid his hand on the sneck, and opening it, bade my grandfather come in.
They then went along the trance towards an open room, and on entering it they met a fair damsel in the garb of a handmaid, to whom the knight spoke in familiarity, and kittling her under the chin, made her giggle in a wanton manner. By her he was informed that the Archbishop was in the inner chamber at dinner with her mistress, upon which he desired my grandfather to sit down, while he went ben to his Grace.
The room where my grandfather took his seat was parted from the inner chamber, in which the Archbishop and his lemane were at their festivities, by an arras partition, so that he could hear all that passed within, and the first words his Grace said on his kinsman going ben was, —
"Aweel, Davie, and what says that auld doddard Argyle, will he send me the apostate to mak a benfire?"
"He has sent your Grace a letter," replied Sir David, "wherein he told me he had expounded the reasons and causes of his protecting Douglas, hoping your Grace will approve the same."
"Approve heresy and reprobacy!" exclaimed the Archbishop; "but gi'e me the letter, and sit ye down, Davie. Mistress Kilspinnie, my dauty, fill him a cup of wine, the malvesie, to put smeddam in his marrow; he'll no be the waur o't, after his gallanting at Enbro. Stay! what's this? the auld man's been at school since him and me hae swappit paper. My word, Argyle, thou's got a tongue in thy pen neb! but this was ne'er indited by him; the cloven foot of the heretical Carmelite is manifest in every line. Honour and conscience truly! – braw words for a Hielant schore, that bigs his bield wi' other folks' gear!"
"Be composed, your sweet Grace, and dinna be so fashed," cried a silver-tongued madam, the which my grandfather afterwards found, as I shall have to rehearse, was his concubine, the Mrs Kilspinnie. "What does he say?"
"Say? Why, that Douglas preaches against idolatry, and he remits to my conscience forsooth, gif that be heresy – and he preaches against adulteries and fornications too – was ever sic varlet terms written in ony nobleman's letter afore this apostate's time – and he refers that to my conscience likewise."
"A faggot to his tail would be ower gude for him," cried Mrs Kilspinnie.
"He preaches against hypocrisy," said his Grace, "the which he also refers to my conscience – conscience again! Hae, Davie, tak thir clishmaclavers to Andrew Oliphant. It'll be spunk to his zeal. We maun strike our adversaries wi' terror, and if we canna wile them back to the fold, we'll e'en set the dogs on them. Kind Mistress Kilspinnie, help me frae the stoup o' sherries, for I canna but say that this scalded heart I hae gotten frae that auld shavling-gabbit Hielander has raised my corruption, and I stand in need, my lambie, o' a' your winsome comforting."
At which words Sir David came forth the chamber with the letter in his hand; but seeing my grandfather, whom it would seem he had forgotten, he went suddenly back and said to his Grace, —
"Please you, my Lord, I hae brought with me a young man of a good capacity and a ripe understanding that I would commend to your Grace's service. He is here in the outer room waiting your Grace's pleasure."
"Davie Hamilton," replied the Archbishop, "ye sometimes lack discretion. What for did ye bring a stranger into this house – knowing, as ye ought to do, that I ne'er come hither but when I'm o' a sickly frame, in need o' solace and repose? Howsever, since the lad's there, bid him come ben."
Upon this, Sir David came out and beckoned my grandfather to go in; and when he went forward, he saw none in that inner chamber but his Grace and the Mrs Kilspinnie, with whom he was sitting on a bedside before a well-garnished table, whereon was divers silver flagons, canisters of comfits, and goblets of the crystal of Venetia.
He looked sharp at my grandfather, perusing him from head to foot, who put on for the occasion a face of modesty and reverence, but he was none daunted, for all his eyes were awake, and he took such a cognition of his Grace as he never afterwards forgot. Indeed, I have often heard him say that he saw more of the man in the brief space of that interview than of others in many intromissions, and he used to depict him to me as a hale, black-avised carl, of an o'ersea look, with a long dark beard inclining to grey; his abundant hair, flowing down from his cowl, was also clouded and streaked with the kithings of the cranreuch of age. There was, however, a youthy and luscious twinkling in his eyes, that showed how little the passage of three-and-fifty winters had cooled the rampant sensuality of his nature. His right leg, which was naked, though on the foot was a slipper of Spanish leather, he laid o'er Mistress Kilspinnie's knees as he threw himself back against the pillar of the bed, the better to observe and converse with my grandfather; and she, like another Delilah, began to prattle it with her fingers, casting at the same time glances, unseen by her papistical paramour, towards my grandfather, who, as I have said, was a comely and well-favoured young man.
After some few questions as to his name and parentage, the prelate said he would give him his livery, being then anxious, on account of the signs of the times, to fortify his household with stout and valiant youngsters; and bidding him draw near and to kneel down, he laid his hand on his head and mumbled a benedicite; the which, my grandfather said, was as the smell of rottenness to his spirit, the lascivious hirkos, then wantoning so openly with his adulterous concubine, for no better was Mistress Kilspinnie, her husband, a creditable man, being then living, and one of the bailies of Crail. Nor is it to be debated that the scene was such as ought not to have been seen in a Christian land; but in those days the blasphemous progeny of the Roman harlot were bold with the audacious sinfulness of their parent, and set little store by the fear of God or the contempt of man. It was a sore trial and a struggle in the bosom of my grandfather that day to think of making a show of homage and service towards the mitred Belial and high priest of the abominations wherewith the realm was polluted, and when he rose from under his paw he shuddered, and felt as if he had received the foul erls of perdition from the Evil One. Many a bitter tear he long after shed in secret for the hypocrisy of that hour, the guilt of which was never sweetened to his conscience, even by the thought that he maybe thereby helped to further the great redemption of his native land in the blessed cleansing of the Reformation.
CHAPTER IV
Sir David Hamilton conducted my grandfather back through the garden and the sallyport to the castle, where he made him acquainted with his Grace's seneschal, by whom he was hospitably entertained when the knight had left them together, receiving from him a cup of hippocras and a plentiful repast, the like of which, for the savouriness of the viands, was seldom seen out of the howfs of the monks.
The seneschal was called by name Leonard Meldrum, and was a most douce and composed character, well stricken in years, and though engrained with the errors of papistry, as was natural for one bred and cherished in the house of the speaking horn of the Beast, for such the high priest of St Andrews was well likened to, he was nevertheless a man of a humane heart and great tenderness of conscience.
The while my grandfather was sitting with him at the board, he lamented that the Church, so he denominated the papal abomination, was so far gone with the spirit of punishment and of cruelty as rather to shock men's minds into schism and rebellion than to allure them back into worship and reverence, and to a repentance of their heresies – a strain of discourse which my grandfather so little expected to hear within the gates and precincts of the guilty castle of St Andrews