elegant, tapering shape, vaguely recalling the form of a heron, was placed a bouquet of lotus-flowers, some of a celestial blue, others of a tender rose-color, like the finger-tips of Isis the great goddess.
Either from caprice or policy, Cleopatra did not wear the Greek dress that day. She had just attended a panegyris,1 and was returning to her summer palace still clad in the Egyptian costume she had worn at the festival.
Perhaps our fair readers will feel curious to know how Queen Cleopatra was attired on her return from the Mammisi of Hermonthis whereat were worshipped the holy triad of the god Mandou, the goddess Ritho, and their son, Harphra; luckily we are able to satisfy them in this regard.
For headdress Queen Cleopatra wore a kind of very light helmet of beaten gold, fashioned in the form of the body and wings of the sacred partridge. The wings, opening downward like fans, covered the temples, and extending below, almost to the neck, left exposed on either side, through a small aperture, an ear rosier and more delicately curled than the shell whence arose that Venus whom the Egyptians named Athor; the tail of the bird occupied that place where our women wear their chignons; its body, covered with imbricated feathers, and painted in variegated enamel, concealed the upper part of the head; and its neck, gracefully curving forward over the forehead of the wearer, formed together with its little head a kind of horn-shaped ornament, all sparkling with precious stones; a symbolic crest, designed like a tower, completed this odd but elegant headdress. Hair dark as a starless night flowed from beneath this helmet, and streamed in long tresses over the fair shoulders whereof the commencement only, alas! was left exposed by a collarette, or gorget, adorned with many rows of serpentine stones, azodrachs, and chrysoberyls; a linen robe diagonally cut – a mist of material, of woven air, ventus textilis as Petronius says, undulated in vapory whiteness about a lovely body whose outlines it scarcely shaded with the softest shading. This robe had half-sleeves, tight at the shoulder, but widening toward the elbows like our manches-à-sabot, and permitting a glimpse of an adorable arm and a perfect hand, the arm being clasped by six golden bracelets, and the hand adorned with a ring representing the sacred scarabæus. A girdle, whose knotted ends hung down in front, confined this free-floating tunic at the waist; a short cloak adorned with fringing completed the costume; and, if a few barbarous words will not frighten Parisian ears, we might add that the robe was called schenti, and the short cloak, calisiris.
Finally, we may observe that Queen Cleopatra wore very thin, light sandals, turned up at the toes, and fastened over the instep, like the Souliers-à-la-poulaine of the mediæval chatelaines.
But Queen Cleopatra did not wear that air of satisfaction which becomes a woman conscious of being perfectly beautiful and perfectly well dressed. She tossed and turned in her little bed, and her sudden movements momentarily disarranged the folds of her gauzy conopeum, which Charmion as often rearranged with inexhaustible patience, and without ceasing to wave her fan.
"This room is stifling," said Cleopatra; "even if Pthah the God of Fire established his forges in here, he could not make it hotter; the air is like the breath of a furnace!" And she moistened her lips with the tip of her little tongue, and stretched out her hand like a feverish patient seeking an absent cup.
Charmion, ever attentive, at once clapped her hands. A black slave clothed in a short tunic hanging in folds like an Albanian petticoat, and a panther-skin thrown over his shoulders, entered with the suddenness of an apparition; with his left hand balancing a tray laden with cups, and slices of watermelon, and carrying in his right a long vase with a spout like a modern teapot.
The slave filled one of these cups, pouring the liquor into it from a considerable height with marvellous dexterity, and placed it before the queen. Cleopatra merely touched the beverage with her lips, laid the cup down beside her, and turning upon Charmion her beautiful liquid black eyes, lustrous with living light, exclaimed:
"O Charmion, I am weary unto death!"
CHAPTER II
Charmion, at once anticipating a confidence, assumed a look of pained sympathy, and drew nearer to her mistress.
"I am horribly weary!" continued Cleopatra, letting her arms fall like one utterly discouraged. "This Egypt crushes, annihilates me; this sky with its implacable azure is sadder than the deep night of Erebus; never a cloud, never a shadow, and always that red, sanguine sun, which glares down upon you like the eye of a Cyclops. Ah, Charmion, I would give a pearl for one drop of rain! From the inflamed pupil of that sky of bronze no tear has ever yet fallen upon the desolation of this land; it is only a vast covering for a tomb – the dome of a necropolis; a sky dead and dried up like the mummies it hangs over; it weighs upon my shoulders like an over-heavy mantle; it constrains and terrifies me; it seems to me that I could not stand up erect without striking my forehead against it. And, moreover, this land is truly an awful land; all things in it are gloomy, enigmatic, incomprehensible. Imagination has produced in it only monstrous chimeras and monuments immeasurable; this architecture and this art fill me with fear; those colossi, whose stone-entangled limbs compel them to remain eternally sitting with their hands upon their knees, weary me with their stupid immobility; they trouble my eyes and my horizon. When, indeed, shall the giant come who is to take them by the hand and relieve them from their long watch of twenty centuries? For even granite itself must grow weary at last! Of what master, then, do they await the coming, to leave their mountain-seats and rise in token of respect? Of what invisible flock are those huge sphinxes the guardians, crouching like dogs on the watch, that they never close their eyelids, and forever extend their claws in readiness to seize? Why are their stony eyes so obstinately fixed upon eternity and infinity? What weird secret do their firmly locked lips retain within their breasts? On the right hand, on the left, whithersoever one turns, only frightful monsters are visible – dogs with the heads of men; men with the heads of dogs; chimeras begotten of hideous couplings in the shadowy depths of the labyrinths; figures of Anubis, Typhon, Osiris; partridges with great yellow eyes that seem to pierce through you with their inquisitorial gaze, and see beyond and behind you things which one dare not speak of – a family of animals and horrible gods with scaly wings, hooked beaks, trenchant claws, ever ready to seize and devour you should you venture to cross the threshold of the temple, or lift a corner of the veil.
"Upon the walls, upon the columns, on the ceilings, on the floors, upon palaces and temples, in the long passages and the deepest pits of the necropoli, even within the bowels of the earth where light never comes, and where the flames of the torches die for want of air, forever and everywhere are sculptured and painted interminable hieroglyphics, telling in language unintelligible of things which are no longer known, and which belong, doubtless, to the vanished creations of the past – prodigious buried works wherein a whole nation was sacrificed to write the epitaph of one king! Mystery and granite – this is Egypt! Truly a fair land for a young woman, and a young queen.
"Menacing and funereal symbols alone meet the eye – the emblems of the pedum, the tau, allegorical globes, coiling serpents, and the scales in which souls are weighed – the Unknown, death, nothingness. In the place of any vegetation only stelæ limned with weird characters; instead of avenues of trees, avenues of granite obelisks; in lieu of soil, vast pavements of granite for which whole mountains could each furnish but one slab; in place of a sky, ceilings of granite – eternity made palpable, a bitter and everlasting sarcasm upon the frailty and brevity of life – stairways built only for the limbs of Titans, which the human foot cannot ascend save by the aid of ladders; columns that a hundred arms cannot encircle; labyrinths in which one might travel for years without discovering the termination – the vertigo of enormity, the drunkenness of the gigantic, the reckless efforts of that pride which would at any cost engrave its name deeply upon the face of the world.
"And, moreover, Charmion, I tell you a thought haunts me which terrifies me. In other lands of the earth, corpses are burned, and their ashes soon mingle with the soil. Here, it is said that the living have no other occupation than that of preserving
