Massacres of the South (1551-1815). Dumas Alexandre
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Captain Poul returned to Barre carrying with him his two heads and his three prisoners, and immediately reported to M. Just de Baville, intendant of Languedoc, the important capture he had made. The prisoners were quickly tried. Pierre Nouvel was condemned to be burnt alive at the bridge of Montvert, Molise Bonnet to be broken on the wheel at Deveze, and Esprit Seguier to be hanged at Andre-de-Lancise. Thus those who were amateurs in executions had a sufficient choice.
However, Moise Bonnet saved himself by becoming Catholic, but Pierre Nouvel and Esprit Seguier died as martyrs, making profession of the new faith and praising God.
Two days after the sentence on Esprit Seguier had been carried out, the body disappeared from the gallows. A nephew of Laporte named Roland had audaciously carried it off, leaving behind a writing nailed to the gibbet. This was a challenge from Laporte to Poul, and was dated from the “Camp of the Eternal God, in the desert of Cevennes,” Laporte signing himself “Colonel of the children of God who seek liberty of conscience.” Poul was about to accept the challenge when he learned that the insurrection was spreading on every side. A young man of Vieljeu, twenty-six years of age, named Solomon Couderc, had succeeded Esprit Seguier in the office of prophet, and two young lieutenants had joined Laporte. One of these was his nephew Roland, a man of about thirty, pock-marked, fair, thin, cold, and reserved; he was not tall, but very strong, and of inflexible courage. The other, Henri Castanet of Massevaques, was a keeper from the mountain of Laygoal, whose skill as a marksman was so well known that it was said he never missed a shot. Each of these lieutenants had fifty men under him.
Prophets and prophetesses too increased apace, so that hardly a day passed without reports being heard of fresh ones who were rousing whole villages by their ravings.
In the meantime a great meeting of the Protestants of Languedoc had been held in the fields of Vauvert, at which it had been resolved to join forces with the rebels of the Cevennes, and to send a messenger thither to make this resolution known.
Laporte had just returned from La Vaunage, where he had been making recruits, when this good news arrived; he at once sent his nephew Roland to the new allies with power to pledge his word in return for theirs, and to describe to them, in order to attract them, the country which he had chosen as the theatre of the coming war, and which, thanks to its hamlets, its woods, its defiles, its valleys, its precipices, and its caves, was capable of affording cover to as many bands of insurgents as might be employed, would be a good rallying-ground after repulse, and contained suitable positions for ambuscades. Roland was so successful in his mission that these new “soldiers of the Lord,” as they called themselves, on learning that he had once been a dragoon, offered him the post of leader, which he accepted, and returned to his uncle at the head of an army.
Being thus reinforced, the Reformers divided themselves into three bands, in order to spread abroad their beliefs through the entire district. One went towards Soustele and the neighbourhood of Alais, another towards St. Privat and the bridge of Montvert, while the third followed the mountain slope down to St. Roman le Pompidou, and Barre.
The first was commanded by Castanet, the second by Roland, and the third by Laporte.
Each party ravaged the country as it passed, returning deathblow for deathblow and conflagration for conflagration, so that hearing one after another of these outrages Captain Poul demanded reinforcements from M. de Broglie and M. de Baville, which were promptly despatched.
As soon as Captain Poul found himself at the head of a sufficient number of troops, he determined to attack the rebels. He had received intelligence that the band led by Laporte was just about to pass through the valley of Croix, below Barre, near Temelague. In consequence of this information, he lay in ambush at a favourable spot on the route. As soon as the Reformers who were without suspicion, were well within the narrow pass in which Poul awaited them, he issued forth at the head of his soldiers, and charged the rebels with such courage and impetuosity that they, taken by surprise, made no attempt at resistance, but, thoroughly demoralised, spread over the mountain-side, putting a greater and greater distance at, every instant between themselves and the enemy, despite the efforts of Laporte to make them stand their ground. At last, seeing himself deserted, Laporte began to think of his own safety. But it was already too late, for he was surrounded by dragoons, and the only way of retreat open to him lay over a large rock. This he successfully scaled, but before trying to get down the other side he raised his hands in supplication to Heaven; at that instant a volley was fired, two bullets struck him, and he fell head foremost down the precipice.
When the dragoons reached the foot of the rock, they found him dead. As they knew he was the chief of the rebels, his body was searched: sixty Louis was found in his pockets, and a sacred chalice which he was in the habit of using as an ordinary drinking-cup. Poul cut off his head and the heads of twelve other Reformers found dead on the field of battle, and enclosing them in a wicker basket, sent them to M. Just de Baville.
The Reformers soon recovered from this defeat and death, joined all their forces into one body, and placed Roland at their head in the place of Laporte. Roland chose a young man called Couderc de Mazel-Rozade, who had assumed the name of Lafleur, as his lieutenant, and the rebel forces were not only quickly reorganised, but made complete by the addition of a hundred men raised by the new lieutenant, and soon gave a sign that they were again on the war-path by burning down the churches of Bousquet, Cassagnas, and Prunet.
Then first it was that the consuls of Mende began to realise that it was no longer an insurrection they had on hand but a war, and Mende being the capital of Gevaudan and liable to be attacked at any moment, they set themselves to bring into repair their counterscarps, ravelins, bastions, gates, portcullises, moats, walls, turrets, ramparts, parapets, watchtowers, and the gear of their cannon, and having laid in a stock of firearms, powder and ball, they formed eight companies each fifty strong, composed of townsmen, and a further band of one hundred and fifty peasants drawn from the neighbouring country. Lastly, the States of the province sent an envoy to the king, praying him graciously to take measures to check the plague of heresy which was spreading from day to day. The king at once sent M. Julien in answer to the petition. Thus it was no longer simple governors of towns nor even chiefs of provinces who were engaged in the struggle; royalty itself had come to the rescue.
M de Julien, born a Protestant, was a, member of the nobility of Orange, and in his youth had served against France and borne arms in England and Ireland when William of Orange succeeded James II as King of England, Julien was one of his pages, and received as a reward for his fidelity in the famous campaign of 1688 the command of a regiment which was sent to the aid of the Duke of Savoy, who had begged both England and Holland to help him. He bore himself so gallantly that it was in great part due to him that the French were forced to raise the siege of Cony.
Whether it was that he expected too much from this success, or that the Duke of Savoy did not recognise his services at their worth, he withdrew to Geneva, where Louis XIV hearing of his discontent, caused overtures to be made to him with a view to drawing him into the French service. He was offered the same rank in the French army as he had held in the English, with a pension of 3000 livres.
M de Julien accepted, and feeling that his religious belief would be in the way of his advancement, when he