of Macedonia and Epirus; and therefore he could not, with all the will in the world, help His Holiness with armed men. But the envoys were accompanied by a favourite of the sultan's bearing a private letter to Alexander VI, in which Bajazet offered on certain conditions to help him with money. Although, as we see, the messengers had been stopped on the way, the Turkish envoy had all the same found a means of getting his despatch sent to the pope: we give it here in all its naivete.
"Bajazet the Sultan, son of the Sultan Mahomet II, by the grace of God Emperor of Asia and Europe, to the Father and Lord of all the Christians, Alexander VI, Roman pontiff and pope by the will of heavenly Providence, first, greetings that we owe him and bestow with all our heart. We make known to your Highness, by the envoy of your Mightiness, Giorgio Bucciarda, that we have been apprised of your convalescence, and received the news thereof with great joy and comfort. Among other matters, the said Bucciarda has brought us word that the King of France, now marching against your Highness, has shown a desire to take under his protection our brother D'jem, who is now under yours – a thing which is not only against our will, but which would also be the cause of great injury to your Highness and to all Christendom. In turning the matter over with your envoy Giorgio we have devised a scheme most conducive to peace and most advantageous and honourable for your Highness; at the same time satisfactory to ourselves personally; it would be well if our aforesaid brother D'jem, who being a man is liable to death, and who is now in the hands of your Highness, should quit this world as soon as possible, seeing that his departure, a real good to him in his position, would be of great use to your Highness, and very conducive to your peace, while at the same time it would be very agreeable to us, your friend. If this proposition is favourably received, as we hope, by your Highness, in your desire to be friendly towards us, it would be advisable both in the interests of your Highness and for our own satisfaction that it should occur rather sooner than later, and by the surest means you might be pleased to employ; so that our said brother D'jem might pass from the pains of this world into a better and more peaceful life, where at last he may find repose. If your Highness should adapt this plan and send us the body of our brother, We, the above-named Sultan Bajazet, pledge ourselves to send to your Highness, wheresoever and by whatsoever hands you please, the sum of 300,000 ducats, With which sum you could purchase some fair domain for your children. In order to facilitate this purchase, we would be willing, while awaiting the issue, to place the 300,000 ducats in the hands of a third party, so that your Highness might be quite certain of receiving the money on an appointed day, in return for the despatch of our brother's body. Moreover, we promise your Highness herewith, for your greater satisfaction, that never, so long as you shall remain on the pontifical throne, shall there be any hurt done to the Christians, neither by us, nor by our servants, nor by any of our compatriots, of whatsoever kind or condition they may be, neither on sea nor on land. And for the still further satisfaction of your Highness, and in order that no doubt whatever may remain concerning the fulfilment of our promises, we have sworn and affirmed in the presence of Bucciarda, your envoy, by the true God whom we adore and by our holy Gospels, that they shall be faithfully kept from the first point unto the last. And now for the final and complete assurance of your Highness, in order that no doubt may still remain in your heart, and that you may be once again and profoundly convinced of our good faith, we the aforesaid Sultan Bajazet do swear by the true God, who has created the heavens and the earth and all that therein is, that we will religiously observe all that has been above said and declared, and in the future will do nothing and undertake nothing that may be contrary to the interests of your Highness.
"Given at Constantinople, in our palace, on the 12th of September A.D. 1494."
This letter was the cause of great joy to the Holy Father: the aid of four or five thousand Turks would be insufficient under the present circumstances, and would only serve to compromise the head of Christendom, while the sum of 300,000 ducats – that is, nearly a million francs – was good to get in any sort of circumstances. It is true that, so long as D'jem lived, Alexander was drawing an income of 180,000 livres, which as a life annuity represented a capital of nearly two millions; but when one needs ready mangy, one ought to be able to make a sacrifice in the way of discount. All the same, Alexander formed no definite plan, resolved on acting as circumstances should indicate.
But it was a more pressing business to decide how he should behave to the King of France: he had never anticipated the success of the French in Italy, and we have seen that he laid all the foundations of his family's future grandeur upon his alliance with the house of Aragon. But here was this house tattering, and a volcano more terrible than her own Vesuvius was threatening to swallow up Naples. He must therefore change his policy, and attach himself to the victor, – no easy matter, for Charles VIII was bitterly annoyed with the pope for having refused him the investiture and given it to Aragon.
In consequence, he sent Cardinal Francesco Piccolomini as an envoy to the king. This choice looked like a mistake at first, seeing that the ambassador was a nephew of Pius II, who had vigorously opposed the house of Anjou; but Alexander in acting thus had a second design, which could not be discerned by those around him. In fact, he had divined that Charles would not be quick to receive his envoy, and that, in the parleyings to which his unwillingness must give rise, Piccolomini would necessarily be brought into contact with the young king's advisers. Now, besides his ostensible mission to the king, Piccalamini had also secret instructions for the more influential among his counsellors. These were Briconnet and Philippe de Luxembourg; and Piccolomini was authorised to promise a cardinal's hat to each of them. The result was just what Alexander had foreseen: his envoy could not gain admission to Charles, and was obliged to confer with the people about him. This was what the pope wished. Piccolomini returned to Rome with the king's refusal, but with a promise from Briconnet and Philippe de Luxembourg that they would use all their influence with Charles in favour of the Holy Father, and prepare him to receive a fresh embassy.
But the French all this time were advancing, and never stopped more than forty-eight hours in any town, so that it became more and more urgent to get something settled with Charles. The king had entered Siena and Viterbo without striking a blow; Yves d' Alegre and Louis de Ligny had taken over Ostia from the hands of the Colonnas; Civita Vecchia and Corneto had opened their gates; the Orsini had submitted; even Gian Sforza, the pope's son-in-law, had retired from the alliance with Aragon. Alexander accordingly judged that the moment had came to abandon his ally, and sent to Charles the Bishops of Concordia and Terni, and his confessor, Mansignore Graziano. They were charged to renew to Briconnet and Philippe de Luxembourg the promise of the cardinalship, and had full powers of negotiation in the name of their master, both in case Charles should wish to include Alfonso II in the treaty, and in case he should refuse to sign an agreement with any other but the pope alone. They found the mind of Charles influenced now by the insinuation of Giuliano della Ravere, who, himself a witness of the pope's simony, pressed the king to summon a council and depose the head of the Church, and now by the secret support given him by the Bishops of Mans and St. Malo. The end of it was that the king decided to form his own opinion about the matter and settle nothing beforehand, and continued this route, sending the ambassadors back to the pope, with the addition of the Marechal de Gie, the Seneschal de Beaucaire, and Jean de Gannay, first president of the Paris Parliament. They were ordered to say to the pope —
That the king wished above all things to be admitted into Rome without resistance; that, an condition of a voluntary, frank, and loyal admission, he would respect the authority of the Holy Father and the privileges of the Church;
That the king desired that D'jem should be given up to him, in order that he might make use of him against the sultan when he should carry the war into Macedonia or Turkey or the Holy Land;
That the remaining conditions were so unimportant that they could be brought forward at the first conference.
The ambassadors added that the French army was now only two days distant from Rome, and that in the evening of the day after next Charles would probably arrive in person to demand an answer from His Holiness.
It was useless to think of parleying with a prince who acted in such expeditious fashion as this. Alexander accordingly warned Ferdinand to quit Rome
