as fittingly as possible in the circumstances, but I felt that my chief need was a bed to lie down upon. I did not wish to sleep in the bath-room, so, taking my torch from the stand in which I had placed it, I sallied forth into the corridors, attired as I have described, and carrying my coat under my arm. A distant light, and the noise of females giggling, which increased most indecorously as I drew near, attracted my attention. Walking in the direction of the sounds, I soon discovered the two young women to whose charge I had been committed by the chief. They appeared to be in high spirits, and, seizing my arms before I could offer any resistance, they dragged me at a great pace down the passage and out into the verandah. Here the air was very fragrant and balmy, and a kind of comfortable “shakedown” of mattresses, covered with coloured blankets, had been laid for me in a corner. I lay down as soon as the sound of the young women’s merriment died out in the distance, and after the extraordinary events of the night, I was soon sleeping as soundly as if I had been in my father’s house at Hackney Wick.
V. A STRANGER ARRIVES
When I wakened next morning, wonderfully refreshed by sleep and the purity of the air, I had some difficulty in remembering where I was and how I came there in such a peculiar costume. But the voices of the servants in the house, and the general stir of people going to and fro, convinced me that I had better be up and ready to put my sickle into this harvest of heathen darkness. Little did I think how soon the heathen darkness would be trying to put the sickle into me! I made my way with little difficulty, being guided by the sound of the running water, to the bath-room, and thence into the gardens. These were large and remarkably well arranged in beds and plots of flowers and fruit-trees. I particularly admired a fountain in the middle, which watered the garden, and supplied both the chief’s house and the town. Returning by way of the hall, I met the chief, who, saluting me gravely, motioned me to one of many small tables on which was set a bowl of milk, some cakes, and some roasted kid’s flesh.
After I had done justice to this breakfast, he directed me to follow him, and, walking before me with his gold-knobbed staff in his hand, passed out of the shady court into the public square. Here we found a number of aged men seated on unpleasantly smooth and cold polished stones in a curious circle of masonry. They were surrounded by a crowd of younger men, shouting, laughing, and behaving with all the thoughtless levity and merriment of a Polynesian mob. They became silent as the chief approached, and the old men rose from their places till he had taken a kind of rude throne in the circle.
For my part, I was obliged to stand alone in their midst, and it seemed that they were debating about myself and my future treatment. First the old priest, whom I had seen on the night before, got up, and, as I fancied, his harangue was very unfavourable to me. He pointed at the inevitable flower-crowned altar which, of course, was in the centre of the market-place, and from the way he shook a sickle he held in his hand I believe that he was proposing to sacrifice me on the spot. In the midst of his oration two vultures, black with white breasts, flew high over our heads, chasing a dove, which they caught and killed right above the market-place, so that the feathers fell down on the altar. The islanders, as I afterwards discovered, are full of childish superstitions about the flight of birds, from which they derive omens as to future events. The old priest manifestly attempted to make political capital against me out of the interesting occurrence in natural history which we had just observed. He hurried to the altar, caught up a handful of the bleeding feathers, and, with sickle in hand, was rushing towards me, when he tripped over the head of a bullock that had lately been sacrificed, and fell flat on his face, while the sickle flew far out of his hand.
On this the young men, who were very frivolous, like most of the islanders, laughed aloud, and even the elders smiled. The chief now rose with his staff in his grasp, and, pointing first to me and then to the sky, was, I imagined, propounding a different interpretation of the omen from that advanced by the old priest. Meantime the latter, with a sulky expression of indifference, sat nursing his knees, which had been a good deal damaged by his unseemly sprawl on the ground. When the chief sat down, a very quiet, absent-minded old gentleman arose. Elatreus was his name, as I learned later; his family had a curious history, and he himself afterwards came to an unhappy and terrible end, as will be shown in a subsequent part of my narrative.
I felt quite at home, as if I had been at some vestry-meeting, or some committee in the old country, when Elatreus got up. He was stout, very bald, and had a way of thrusting his arm behind him, and of humming and hawing, which vividly brought back to mind the oratory of my native land. He had also, plainly enough, the trick of forgetting what he intended to say, and of running off after new ideas, a trick very uncommon among these natives, who are born public speakers. I flattered myself that this orator was in favour of leniency towards me, but nobody was paying much attention to him, when a shout was heard from the bottom of the hill on which the square is built. Everybody turned round, the elders jumped up with some alacrity for the sake of a better view on the polished stones where they had been sitting, and so much was the business before the meeting forgotten in the new excitement, that I might have run away unnoticed, had there been anywhere to run to. But flight was out of the question, unless I could get a boat and some provisions, and I had neither. I was pleased, however, to see that I was so lightly and laxly guarded.
The cause of the disturbance was soon apparent. A number of brown, half-naked, sturdy sailors, with red caps, not unlike fezzes, on their heads, appeared, bawling and making for the centre of the square. They were apparently carrying or dragging some person with them, some person who offered a good deal of resistance. Among the foreign and unintelligible cries and howls which rang through the market-place, my heart leaped up, in natural though unsanctified pleasure, as I heard the too well-known but unexpected accents of British profanity.
“Where the (somewhere) are you blooming sons of beach-combers dragging a Bri’sh shailor? Shtand off, you ragged set of whitewashed Christy Minstrels, you! Where’s the Bri’sh Conshul’s? Take me, you longshore sons of sharks, to the Bri’sh Conshul’s! If there’s one white man among you let him stand out and hit a chap his own weight.”
“Hullo!” suddenly cried the speaker, whom I had recognized as William Bludger, one of the most depraved and regardless of the whole wicked crew of the Blackbird, – “hullo, if here isn’t old Captain Hymn-book!” – a foolish nickname the sailors had given me.
He was obviously more than half-drunk, and carried in his hand a black rum-bottle, probably (from all I knew of him) not nearly full. His shirt and trousers were torn and dripping; apparently he had been washed ashore, like myself, after the storm, and had been found and brought into the town by some of the fishing population.
What a blow to all my hopes was the wholly unlooked-for arrival of this tipsy, irreclaimable seaman, this unawakened Bill Bludger! I had framed an ideal of what my own behaviour, in my trying circumstances, ought to be. Often had I read how these islanders possess a tradition that a wonderful white man, a being all sweetness and lucidity, landed in their midst, taught them the knowledge of the arts, converted them to peace and good manners, and at last mysteriously departed, promising that he would return again. I had hopes – such things have happened – that the islanders might take me for this wonderful white man of their traditions, come back according to his promise. If this delusion should occur, I would not at once undeceive them, but take advantage of the situation, and so bring them all into the Bungletonian fold. I knew there was no time to waste. Lutheran, French, or Church of England schemers, in schooners, might even now be approaching the island, with their erroneous and deplorable tenets. Again, I had reckoned, if my hopes proved false, on attaining, not without dignity, the crown of the proto-martyr of my Connection. Beyond occasional confinement in police cells, consequent on the strategic manœuvres of the Salvation Army, none of us had ever known what it was to suffer in the cause. If I were to be the first to testify with my blood, on this unknown soil, at least I could meet my doom with dignity. In any case, I should be remembered, I had reckoned, in the island traditions, either as an isolated and mysterious benefactor, the child of an otherwise unknown race, or as a solitary martyr from afar.
All these vain hopes of spiritual
