and worn longer or shorter, as they happened to choose. Where it needed fastening at the throat, golden brooches were used, beautifully made, with safety pins. This garment was much like the plaid that the Highlanders used to wear, with its belt and brooches. Over it the Greeks wore great cloaks of woollen cloth when the weather was cold, but these they did not use in battle. They fastened their breastplates, in war, over their smocks, and had other armour covering the lower parts of the body, and leg armour called 'greaves'; while the great shield which guarded the whole body from throat to ankles was carried by a broad belt slung round the neck. The sword was worn in another belt, crossing the shield belt. They had light shoes in peace, and higher and heavier boots in war, or for walking across country.
The women wore the smock, with more brooches and jewels than the men; and had head coverings, with veils, and mantles over all, and necklaces of gold and amber, earrings, and bracelets of gold or of bronze. The colours of their dresses were various, chiefly white and purple; and, when in mourning, they wore very dark blue, not black. All the armour, and the sword blades and spearheads were made, not of steel or iron, but of bronze, a mixture of copper and tin. The shields were made of several thicknesses of leather, with a plating of bronze above; tools, such as axes and ploughshares, were either of iron or bronze; and so were the blades of knives and daggers.
To us the houses and way of living would have seemed very splendid, and also, in some ways, rather rough. The palace floors, at least in the house of Ulysses, were littered with bones and feet of the oxen slain for food, but this happened when Ulysses had been long from home. The floor of the hall in the house of Ulysses was not boarded with planks, or paved with stone: it was made of clay; for he was a poor king of small islands. The cooking was coarse: a pig or sheep was killed, roasted and eaten immediately. We never hear of boiling meat, and though people probably ate fish, we do not hear of their doing so, except when no meat could be procured. Still some people must have liked them; for in the pictures that were painted or cut in precious stones in these times we see the half-naked fisherman walking home, carrying large fish.
The people were wonderful workers of gold and bronze. Hundreds of their golden jewels have been found in their graves, but probably these were made and buried two or three centuries before the time of Ulysses. The dagger blades had pictures of fights with lions, and of flowers, inlaid on them, in gold of various colours, and in silver; nothing so beautiful is made now. There are figures of men hunting bulls on some of the gold cups, and these are wonderfully life-like. The vases and pots of earthenware were painted in charming patterns: in short, it was a splendid world to live in.
The people believed in many Gods, male and female, under the chief God, Zeus. The Gods were thought to be taller than men, and immortal, and to live in much the same way as men did, eating, drinking, and sleeping in glorious palaces. Though they were supposed to reward good men, and to punish people who broke their oaths and were unkind to strangers, there were many stories told in which the Gods were fickle, cruel, selfish, and set very bad examples to men. How far these stories were believed is not sure; it is certain that 'all men felt a need of the Gods,' and thought that they were pleased by good actions and displeased by evil. Yet, when a man felt that his behaviour had been bad, he often threw the blame on the Gods, and said that they had misled him, which really meant no more than that 'he could not help it.'
There was a curious custom by which the princes bought wives from the fathers of the princesses, giving cattle and gold, and bronze and iron, but sometimes a prince got a wife as the reward for some very brave action. A man would not give his daughter to a wooer whom she did not love, even if he offered the highest price, at least this must have been the general rule, for husbands and wives were very fond of each other, and of their children, and husbands always allowed their wives to rule the house, and give their advice on everything. It was thought a very wicked thing for a woman to like another man better than her husband, and there were few such wives, but among them was the most beautiful woman who ever lived.
III
THE WOOING OF HELEN OF THE FAIR HANDS
This was the way in which people lived when Ulysses was young, and wished to be married. The worst thing in the way of life was that the greatest and most beautiful princesses might be taken prisoners, and carried off as slaves to the towns of the men who had killed their fathers and husbands. Now at that time one lady was far the fairest in the world: namely, Helen, daughter of King Tyndarus. Every young prince heard of her and desired to marry her; so her father invited them all to his palace, and entertained them, and found out what they would give. Among the rest Ulysses went, but his father had a little kingdom, a rough island, with others near it, and Ulysses had not a good chance. He was not tall; though very strong and active, he was a short man with broad shoulders, but his face was handsome, and, like all the princes, he wore long yellow hair, clustering like a hyacinth flower. His manner was rather hesitating, and he seemed to speak very slowly at first, though afterwards his words came freely. He was good at everything a man can do; he could plough, and build houses, and make ships, and he was the best archer in Greece, except one, and could bend the great bow of a dead king, Eurytus, which no other man could string. But he had no horses, and had no great train of followers; and, in short, neither Helen nor her father thought of choosing Ulysses for her husband out of so many tall, handsome young princes, glittering with gold ornaments. Still, Helen was very kind to Ulysses, and there was great friendship between them, which was fortunate for her in the end.
Tyndarus first made all the princes take an oath that they would stand by the prince whom he chose, and would fight for him in all his quarrels. Then he named for her husband Menelaus, King of Lacedaemon. He was a very brave man, but not one of the strongest; he was not such a fighter as the gigantic Aias, the tallest and strongest of men; or as Diomede, the friend of Ulysses; or as his own brother, Agamemnon, the King of the rich city of Mycenae, who was chief over all other princes, and general of the whole army in war. The great lions carved in stone that seemed to guard his city are still standing above the gate through which Agamemnon used to drive his chariot.
The man who proved to be the best fighter of all, Achilles, was not among the lovers of Helen, for he was still a boy, and his mother, Thetis of the silver feet, a goddess of the sea, had sent him to be brought up as a girl, among the daughters of Lycomedes of Scyros, in an island far away. Thetis did this because Achilles was her only child, and there was a prophecy that, if he went to the wars, he would win the greatest glory, but die very young, and never see his mother again. She thought that if war broke out he would not be found hiding in girl's dress, among girls, far away.
So at last, after thinking over the matter for long, Tyndarus gave fair Helen to Menelaus, the rich King of Lacedaemon; and her twin sister Clytaemnestra, who was also very beautiful, was given to King Agamemnon, the chief over all the princes. They all lived very happily together at first, but not for long.
In the meantime King Tyndarus spoke to his brother Icarius, who had a daughter named Penelope. She also was very pretty, but not nearly so beautiful as her cousin, fair Helen, and we know that Penelope was not very fond of her cousin. Icarius, admiring the strength and wisdom of Ulysses, gave him his daughter Penelope to be his wife, and Ulysses loved her very dearly, no man and wife were ever dearer to each other. They went away together to rocky Ithaca, and perhaps Penelope was not sorry that a wide sea lay between her home and that of Helen; for Helen was not only the fairest woman that ever lived in the world, but she was so kind and gracious and charming that no man could see her without loving her. When she was only a child, the famous prince Theseus, whose story is to be told later, carried her away to his own city of Athens, meaning to marry her when she grew up, and, even at that time, there was a war for her sake, for her brothers followed Theseus with an army, and fought him, and brought her home.
She had fairy gifts: for instance, she had a great red jewel, called 'the Star,' and when she wore it red drops seemed to fall from it and vanished before they touched and stained her white breast – so white that people called her 'the Daughter of the Swan.' She could speak in the very voice of any man or woman, so folk also named her Echo, and it was believed that
