The Red True Story Book. Lang Andrew

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They had food, and could wait for another army from the king. 'You have been with your council,' she said, 'I have been with mine. The wisdom of God is greater than yours. Rise early to-morrow, do better than your best, keep close by me; for to-morrow have I much to do, and more than ever yet I did, and to-morrow shall my blood flow from a wound above my breast.'15

      Joan had always said at Chinon that she would be wounded at Orleans. From a letter by a Flemish ambassador, written three weeks before the event happened, we know that this is true.16

      Next morning Joan's host had got a fine fish for breakfast. 'Keep it till evening, and I will bring you a God-damn' (an Englishman) 'to eat his share,' said the Maid, 'and I will return by the bridge;' which was broken.

      The generals did not wish to attack the bridge-tower, but Joan paid them no attention. They were glad enough to follow, lest she took the fort without them.

      About half-past six in the morning the fight began. The French and Scottish leaped into the fosse, they set ladders against the walls, they reached the battlements, and were struck down by English swords and axes. Cannon-balls and great stones and arrows rained on them. 'Fight on!' cried the Maid; 'the place is ours.' At one o'clock she set a ladder against the wall with her own hands, but was deeply wounded by an arrow, which pierced clean through between neck and shoulder. Joan wept, but seizing the arrow with her own hands she dragged it out. The men-at-arms wished to say magic spells over the wound to 'charm' it, but this the Maid forbade as witchcraft. 'Yet,' says Dunois, 'she did not withdraw from the battle, nor took any medicine for the wound; and the onslaught lasted from morning till eight at night, so that there was no hope of victory. Then I desired that the army should go back to the town, but the Maid came to me and bade me wait a little longer. Next she mounted her horse and rode into a vineyard, and there prayed for the space of seven minutes or eight. Then she returned, took her banner, and stood on the brink of the fosse. The English trembled when they saw her, but our men returned to the charge and met with no resistance. The English fled or were slain, and Glasdale, who had insulted the Maid, was drowned' (by the burning of the drawbridge between the redoubt and Les Tourelles. The Maid in vain besought him, with tears, to surrender and be ransomed), 'and we returned gladly into Orleans.' The people of Orleans had a great share in this victory. Seeing the English hard pressed, they laid long beams across the broken arches of the bridge, and charged by this perilous way. The triumph was even more that of the citizens than of the army. Homer tells us how Achilles, alone and unarmed, stood by the fosse and shouted, and how all the Trojans fled. But here was a greater marvel; and the sight of the wounded girl, bowed beneath the weight of her banner, frighted stouter hearts than those of the men of Troy.

      Joan returned, as she had prophesied, by the bridge, but she did not make her supper off the fish: she took a little bread dipped in wine and water, her wound was dressed, and she slept. Next day the English drew up their men in line of battle. The French went out to meet them, and would have begun the attack. Joan said that God would not have them fight.

      'If the English attack, we shall defeat them; we are to let them go in peace if they will.'

      Mass was then said before the French army.

      When the rite was done, Joan asked: 'Do they face us, or have they turned their backs?'

      It was the English backs that the French saw that day: Talbot's men were in full retreat on Meun.

      From that hour May 8 is kept a holiday at Orleans in honour of Joan the Maiden. Never was there such a deliverance. In a week the Maid had driven a strong army, full of courage and well led, out of forts like Les Tourelles. The Duc d'Alençon visited it, and said that with a few men-at-arms he would have felt certain of holding it for a week against any strength however great. But Joan not only gave the French her spirit: her extraordinary courage in leading a new charge after so terrible a wound, 'six inches deep,' says d'Alençon, made the English think that they were fighting a force not of this world. And that is exactly what they were doing.

      HOW JOAN THE MAID TOOK JARGEAU FROM THE ENGLISH

      The Maid had shown her sign, as she promised; she had rescued Orleans. Her next desire was to lead Charles to Reims, through a country occupied by the English, and to have him anointed there with the holy oil. Till this was done she could only regard him as Dauphin – king, indeed, by blood, but not by consecration.

      After all that Joan had accomplished, the king and his advisers might have believed in her. She went to the castle of Loches, where Charles was: he received her kindly, but still he did not seem eager to go to Reims. It was a dangerous adventure, for which he and his favourites like La Tremouille had no taste. It seems that more learned men were asked to give their opinion. Was it safe and wise to obey the Maid? On May 14, only six days after the relief of Orleans, the famous Gerson wrote down his ideas. He believed in the Maid. The king had already trusted her without fear of being laughed at; she and the generals did not rely on the saints alone, but on courage, prudence, and skill. Even if, by ill fortune, she were to fail on a later day, the fault would not be hers, but would be God's punishment of French ingratitude. 'Let us not harm, by our unbelief or injustice, the help which God has given us so wonderfully.' Unhappily the French, or at least the Court, were unbelieving, ungrateful, unjust to Joan, and so she came to die, leaving her work half done. The Archbishop of Embrun said that Joan should always be consulted in great matters, as her wisdom was of God. And as long as the French took this advice they did well; when they distrusted and neglected the Maid they failed, and were defeated and dishonoured. Councils were now held at Tours, and time was wasted as usual. As usual, Joan was impatient. With Dunois, who tells the story, she went to see Charles at the castle of Loches. Some nobles and clergy were with him; Joan entered, knelt, and embraced his knees.

      'Noble Dauphin,' she said, 'do not hold so many councils, and such weary ones, but come to Reims and receive the crown.'

      Harcourt asked her if her Voices, or 'counsel' (as she called it) gave this advice.

      She blushed and said: 'I know what you mean, and will tell you gladly.'

      The king asked her if she wished to speak before so many people.

      Yes, she would speak. When they doubted her she prayed, 'and then she heard a Voice saying to her:

      '"Fille Dé, va, va, va, je serai à ton aide, va!"'17

      'And when she heard this Voice she was right glad, and wished that she could always be as she was then; and as she spoke,' says Dunois, 'she rejoiced strangely, lifting her eyes to heaven.' And still she repeated: 'I will last for only one year, or little more; use me while you may.'

      Joan stirred the politicians at last. They would go to Reims, but could they leave behind them English garrisons in Jargeau, where Suffolk commanded, in Meun, where Talbot was, and in other strong places? Already, without Joan, the French had attacked Jargeau, after the rescue of Orleans, and had failed. Joan agreed to assail Jargeau. Her army was led by the 'fair duke,' d'Alençon. He had but lately come from prison in England, and his young wife was afraid to let him go to war. 'Madame,' said Joan, 'I will bring him back safe, and even better than he is now.' We shall see how she saved his life. It was now that Guy and André de Laval saw her, and wrote the description of her black horse and white armour. They followed with her gladly, believing that with her glory was to be won.

      Let us tell what followed in the words of the Duc d'Alençon.

      'We were about six hundred lances, who wished to go against the town of Jargeau, then held by the English. That night we slept in a wood, and next day came Dunois and Florence d'Illiers and some other captains. When we were all met we were about twelve hundred lances; and now arose a dispute among the captains, some

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<p>15</p>

Following Pasquerel, her priest. Procès, iii, 109.

<p>16</p>

Quicherat, Nouveaux Aperçus, p. 76.

<p>17</p>

'Daughter of God, go on, and I will help thee.'