never to be entrusted to the violent; and that he only ought to be trusted with the violation of order by whom order is held sacred.
Both the past conduct of the Union, which was condemned even by several of the evangelical states, and the apprehension of even worse treatment, aroused the Roman Catholics to something beyond mere inactive indignation. As to the Emperor, his authority had sunk too low to afford them any security against such an enemy. It was their Union that rendered the confederates so formidable and so insolent; and another union must now be opposed to them.
The Bishop of Wurtzburg formed the plan of the Catholic union, which was distinguished from the evangelical by the title of the League. The objects agreed upon were nearly the same as those which constituted the groundwork of the Union. Bishops formed its principal members, and at its head was placed Maximilian, Duke of Bavaria. As the only influential secular member of the confederacy, he was entrusted with far more extensive powers than the Protestants had committed to their chief. In addition to the duke's being the sole head of the League's military power, whereby their operations acquired a speed and weight unattainable by the Union, they had also the advantage that supplies flowed in much more regularly from the rich prelates, than the latter could obtain them from the poor evangelical states. Without offering to the Emperor, as the sovereign of a Roman Catholic state, any share in their confederacy, without even communicating its existence to him as emperor, the League arose at once formidable and threatening; with strength sufficient to crush the Protestant Union and to maintain itself under three emperors. It contended, indeed, for Austria, in so far as it fought against the Protestant princes; but Austria herself had soon cause to tremble before it.
The arms of the Union had, in the meantime, been tolerably successful in Juliers and in Alsace; Juliers was closely blockaded, and the whole bishopric of Strasburg was in their power. But here their splendid achievements came to an end. No French army appeared upon the Rhine; for he who was to be its leader, he who was the animating soul of the whole enterprize, Henry IV., was no more! Their supplies were on the wane; the Estates refused to grant new subsidies; and the confederate free cities were offended that their money should be liberally, but their advice so sparingly called for. Especially were they displeased at being put to expense for the expedition against Juliers, which had been expressly excluded from the affairs of the Union – at the united princes appropriating to themselves large pensions out of the common treasure – and, above all, at their refusing to give any account of its expenditure.
The Union was thus verging to its fall, at the moment when the League started to oppose it in the vigour of its strength. Want of supplies disabled the confederates from any longer keeping the field. And yet it was dangerous to lay down their weapons in the sight of an armed enemy. To secure themselves at least on one side, they hastened to conclude a peace with their old enemy, the Archduke Leopold; and both parties agreed to withdraw their troops from Alsace, to exchange prisoners, and to bury all that had been done in oblivion. Thus ended in nothing all these promising preparations.
The same imperious tone with which the Union, in the confidence of its strength, had menaced the Roman Catholics of Germany, was now retorted by the League upon themselves and their troops. The traces of their march were pointed out to them, and plainly branded with the hard epithets they had deserved. The chapters of Wurtzburg, Bamberg, Strasburg, Mentz, Treves, Cologne, and several others, had experienced their destructive presence; to all these the damage done was to be made good, the free passage by land and by water restored, (for the Protestants had even seized on the navigation of the Rhine,) and everything replaced on its former footing. Above all, the parties to the Union were called on to declare expressly and unequivocally its intentions. It was now their turn to yield to superior strength. They had not calculated on so formidable an opponent; but they themselves had taught the Roman Catholics the secret of their strength. It was humiliating to their pride to sue for peace, but they might think themselves fortunate in obtaining it. The one party promised restitution, the other forgiveness. All laid down their arms. The storm of war once more rolled by, and a temporary calm succeeded. The insurrection in Bohemia then broke out, which deprived the Emperor of the last of his hereditary dominions, but in this dispute neither the Union nor the League took any share.
At length the Emperor died in 1612, as little regretted in his coffin as noticed on the throne. Long afterwards, when the miseries of succeeding reigns had made the misfortunes of his reign forgotten, a halo spread about his memory, and so fearful a night set in upon Germany, that, with tears of blood, people prayed for the return of such an emperor.
Rodolph never could be prevailed upon to choose a successor in the empire, and all awaited with anxiety the approaching vacancy of the throne; but, beyond all hope, Matthias at once ascended it, and without opposition. The Roman Catholics gave him their voices, because they hoped the best from his vigour and activity; the Protestants gave him theirs, because they hoped every thing from his weakness. It is not difficult to reconcile this contradiction. The one relied on what he had once appeared; the other judged him by what he seemed at present.
The moment of a new accession is always a day of hope; and the first Diet of a king in elective monarchies is usually his severest trial. Every old grievance is brought forward, and new ones are sought out, that they may be included in the expected reform; quite a new world is expected to commence with the new reign. The important services which, in his insurrection, their religious confederates in Austria had rendered to Matthias, were still fresh in the minds of the Protestant free cities, and, above all, the price which they had exacted for their services seemed now to serve them also as a model.
It was by the favour of the Protestant Estates in Austria and Moravia that Matthias had sought and really found the way to his brother's throne; but, hurried on by his ambitious views, he never reflected that a way was thus opened for the States to give laws to their sovereign. This discovery soon awoke him from the intoxication of success. Scarcely had he shown himself in triumph to his Austrian subjects, after his victorious expedition to Bohemia, when a humble petition awaited him which was quite sufficient to poison his whole triumph. They required, before doing homage, unlimited religious toleration in the cities and market towns, perfect equality of rights between Roman Catholics and Protestants, and a full and equal admissibility of the latter to all offices of state. In several places, they of themselves assumed these privileges, and, reckoning on a change of administration, restored the Protestant religion where the late Emperor had suppressed it. Matthias, it is true, had not scrupled to make use of the grievances of the Protestants for his own ends against the Emperor; but it was far from being his intention to relieve them. By a firm and resolute tone he hoped to check, at once, these presumptuous demands. He spoke of his hereditary title to these territories, and would hear of no stipulations before the act of homage. A like unconditional submission had been rendered by their neighbours, the inhabitants of Styria, to the Archduke Ferdinand, who, however, had soon reason to repent of it. Warned by this example, the Austrian States persisted in their refusal; and, to avoid being compelled by force to do homage, their deputies (after urging their Roman Catholic colleagues to a similar resistance) immediately left the capital, and began to levy troops.
They took steps to renew their old alliance with Hungary, drew the Protestant princes into their interests, and set themselves seriously to work to accomplish their object by force of arms.
With the more exorbitant demands of the Hungarians Matthias had not hesitated to comply. For Hungary was an elective monarchy, and the republican constitution of the country justified to himself their demands, and to the Roman Catholic world his concessions. In Austria, on the contrary, his predecessors had exercised far higher prerogatives, which he could not relinquish at the demand of the Estates without incurring the scorn of Roman Catholic Europe, the enmity of Spain and Rome, and the contempt of his own Roman Catholic subjects. His exclusively Romish council, among which the Bishop of Vienna, Melchio Kiesel, had the chief influence, exhorted him to see all the churches extorted from him by the Protestants, rather than to concede one to them as a matter of right.
But by ill luck this difficulty occurred at a time when the Emperor Rodolph was yet alive, and a spectator of this scene, and who might easily have
