wreath but for the wishes of the family. And yet the facts of Solomon Grundy's life, when examined in a philosophic spirit, serve chiefly to point a moral for one who is in search of the ideal. Read the itinerary of his earthly pilgrimage and judge for yourself:
Infancy (first six years).– No reliable data except a cherubic miniature, and the family tradition that he once threw into the fire a necklace belonging to his grandmother. People who know all about such matters will tell you that during these first six years the foundations of character are laid. The miniature was always said to bear a striking resemblance to his maternal grandfather, who was a man of – nay, nay, this will never do. Those same people to whom I have just referred will tell you that we inherit everything we are, and, if I proceed on that theory, we are done with Solomon Grundy as soon as he was born. Decidedly a young man or woman in search of the ideal cannot afford to palm off on ancestors the responsibility for his or her own conduct.
Boyhood (six to sixteen).– So-called highly respectable surroundings and good educational advantages. Here we are brought face to face again with those same persons whom I have already instanced. They will assure you that Solomon's father and mother and his "environment" were the responsible agents during this period, and that whatever Solomon did not inherit or have settled for him before his sixth year was settled for him by them without the knowledge of said Solomon. This is rather discouraging as a study of Solomon as a conscious, active ego, but it affords you an opportunity, if you are not in search of the ideal, to make your parents and that comfortable phrase your "environment" bear the burden of all your shortcomings until you are sixteen, and serve as an excuse for your shortcomings in the future.
Youth (sixteen to twenty-one).– Now we at least make progress. Solomon enters college. Gets one or two conditions, but works them off and stands erect. High spirits and corresponding consequences. Becomes popular and idle. Subscribes to the faith that the object of going to college is to study human nature, and is fascinated by his own acumen. Sudden revulsion at beginning of senior year. The aims and responsibilities of life unfold themselves in absorbing panorama, and his soul is full of high resolve. The world is his oyster. Studies hard for six months and graduates somewhat higher than had been anticipated. (Curtain descends to inspiring music.) Solomon stands on the threshold of life the image of virile youth, shading his brow and looking at the promised land.
Early Manhood (twenty-one to thirty).– Solomon decides to go into business. Reasons chiefly pecuniary. No special aptitude for anything else. Is sent abroad to study more human nature, acquire breadth of view and learn French. Does so in Paris. Returns with some of his high resolve tarnished, and with only a smattering of the language in question. Goes into the employ of a wholesale dry-goods merchant, and begins at the lowest round of the ladder. Works hard and absorbedly. Very little leisure. Devotes what he has to social diversion. Develops a pleasing talent for private theatricals, in the exercise of which falls in love with a pretty but impecunious young woman. (Slow and sentimental music.) Yearns to marry, but is advised by elderly business friends that he cannot afford it. Dejected winter in bachelor apartments. Takes up with Schopenhauer. Spirits slightly restored by first rise on ladder. Eschews society and private theatricals. Forms relations, which recall Paris, with sympathetic, nomadic young person. Gets another rise on the ladder, and is spoken of among his contemporaries as doing well.
Manhood (thirty-one to forty).– Works steadily and makes several fortunate investments. Joins one or two clubs, and gains eight pounds in weight. Grows side-whiskers or a goatee. Gets another rise, and the following year is taken into the firm. Complains of dyspepsia, and at advice of physician buys saddle-horse. Contributes fifty dollars to charity, joins a book-club and attends two political caucuses. Thinks of taking an active interest in politics, but is advised by elderly business friends that it would interfere with his business prospects. Owing to the death of a member of the firm, becomes second in command. Thinks of changing bachelor rooms and wonders why he shouldn't marry instead. Goes into society a little and looks about. Gains five extra pounds and makes more fortunate investments. Picks out good-looking, sensible girl eight years younger than himself, with a tidy property in her own right. Is conscious of being enraptured in her presence, and deems himself very much in love. (Orchestra plays waltz by Strauss.) Offers himself and is accepted. Burns everything in his bachelor rooms and sells out all his speculative investments. Regrets to observe that he is growing bald. Impressive ceremony and large wedding-cake.
Manhood – Middle Age (forty to fifty-five).– Conservative attitude toward domestic expenses. Works hard from what he calls "new incentive." Delights in the peacefulness of the domestic hearth. Blissful mental condition. (Religious music.) Buys pew in Rev. Peter Tyson's church. Buys baby-wagon. Increasing profits in dry-goods business. Almost bald. Gives two hundred dollars to foreign missions. Is proud of his wife's appearance and entertains in moderation. Becomes head of firm. Buys gold-headed cane and gains five more pounds. Goes to Europe for six months, with his wife, and conducts himself with propriety, visiting cathedrals and historical monuments. Shows her Paris. Foresees financial complications and turns ship accordingly. Increasing family expenses and depressing conditions in dry-goods trade. Completely bald. First attack of gout. Absorbed in business and in real-estate investments. On return of commercial prosperity, reaps the reward of foresight and sagacity. Is chosen director of two railroads and a trust company. Is elected president of his club. Gives five hundred dollars to domestic missions. Buys new house and a barouche for his wife. Gives large evening entertainment. Second attack of gout. Goes to Carlsbad for treatment. (Toccata by Galuppi.)
Old Age – (fifty-five to sixty-seven).– Addresses Christian association on "How to Succeed in Life." Is appointed trustee of a hospital and an art museum. Votes conservatively on every question. Is referred to in newspapers as "Hon. Solomon Grundy." Slight attack of paralysis. Becomes somewhat venerable in appearance. Deplores degeneracy of modern ideas. Retires from active business. More venerable in appearance. Second attack of paralysis and death.
And that was the end of Solomon Grundy. A highly respectable representative of a second-class man. The term suggests an idea. We have here no first, second, and third-class railway carriages, as are found in England and other countries. But it would be interesting, from a philosophical point of view, to invent such a train for the occasion, and bestow our friends and acquaintances, and, indeed, society at large, according to their qualifications. You, of course, are desirous to know who are the persons entitled to travel first-class, in order that you may be introduced to them and avoid intimacy with the others, so far as is consistent with Christian charity and the mutual obligations of social beings. But let me first dip my pen in the ink again.
To A Young Man or Woman in Search of the Ideal. II
Abracadabra. Presto! Behold the train. The gates are opened and the people press in. There will not be much trouble with the third-class passengers. See how they take their proper places of their own accord. Some of them deserve to ride second-class quite as much as many who will be affronted at not being allowed to go first-class. Do you see that man? He is a commercial traveller, or drummer, and, naturally, early on the ground. He doesn't hesitate or examine his ticket, but gets directly into a second-class smoking-car, settles himself, and puts on a silk cap. He knows that it is useless to ask for a first-class seat, and he is going to make the best of it (which is good philosophy). Very likely if you were sitting next to him he would utter some such cheery remark as, "It will be all the same a hundred years hence," and tell you a pat story to illustrate the situation. Did you happen to notice, though, the longing look he cast at the first-class coaches as he went by? I feel sure that down in his heart he is ready to admit that there are such things as ideals, after all, and he is making resolutions as to what he would do if he could live his life over again.
Did you notice that stout, fashionably dressed man who stopped and looked at me with a grin? He was trying it on, so to speak. He knew just as well as Tom Johnson, the drummer, that he had no right to travel first-class, but he thought I might admit him on the score of social prestige. He is one of the kindest-hearted of fellows – just the man to whom a friend would apply in a tight place, and
