not understand the manners of this country."
"Think what you will, Prince," answered the chieftain, "but learn that he who lies dead before us by your hand – as you say – was no slave to be killed at pleasure, but a man of rank, none other, indeed, than the son of my mother’s sister."
"Is it so?" replied Aziel, "then surely, King, you are well rid of a cousin, however highly born, who made it his business to ravish maidens from their homes."
By way of answer to these words Ithobal sprang from his seat again, laying hand upon his sword. But before he could speak or draw it, the governor Sakon addressed him in a cold and meaning voice:
"Of your courtesy, King," he said, "remember that the prince here is my guest, as you are, and give us peace. If that dead man was your cousin, at least he well deserved to die, not at the hand of one of royal blood, but by that of the executioner, for he was the worst of thieves – a thief of women. Now tell me, King, I pray you, how came your cousin here, so far from home, since he was not numbered in your retinue?"
"I do not know, Sakon," answered Ithobal, "and if I knew I would not say. You tell me that my dead kinsman was a thief of women, which, in Phœnician eyes, must be a crime indeed. So be it; but thief or no thief, I say that there is a blood feud between me and the man who slew him, and were he great Solomon himself, instead of one of fifty princelets of his line, he should pay bitterly for the dead. To-morrow, Sakon, I will meet you before I leave for my own land, for I have words to speak to you. Till then, farewell!" – and rising, he strode down the hall, followed by his officers and guard.
The sudden departure of king Ithobal in anger was the signal for the breaking up of the feast.
"Why is that half-bred chief so wrath with me?" asked Aziel in a low voice of Elissa as they followed Sakon to another chamber.
"Because – if you would know the truth – he set his dead cousin to kidnap me, and you thwarted him," she answered, looking straight before her.
Aziel made no reply, for at that moment Sakon turned to speak with him, and his face was anxious.
"I crave your pardon, Prince," he said, drawing him aside, "that you should have met with such insults at my board. Had it been any other man who spoke thus to you, by now he had rued his words, but this Ithobal is the terror of our city, for if he chooses he can bring a hundred thousand savages upon us, shutting us within our walls to starve, and cutting us off from the working of the mines whence we win gold. Therefore, in this way or that, he must be humoured, as indeed we have humoured him and his father for years, though now," he added, his brow darkening, "he demands a price that I am loth to pay," and he glanced towards his daughter, who stood watching them at a little distance, looking most beautiful in her white robes and ornaments of gold.
"Can you not make war upon him, and break his power?" asked Aziel, with a strange anxiety, guessing that this price demanded by Ithobal was none other than Elissa, the woman whom he had rescued, and whose wisdom and beauty had stirred his heart.
"It might be done, Prince, but the risk would be great, and we are here to work the mines and grow rich in trade – not to make war. The policy of Zimboe has always been a policy of peace."
"I have a better and cheaper plan," said a calm voice at his elbow – that of Metem. "It is this: Slip a bow-string over the brute’s head as he lies snoring, and pull it tight. An eagle in a cage is easy to deal with, but once on the wing the matter is different."
"There is wisdom in your counsel," said Sakon, in a hesitating voice.
"Wisdom!" broke in Aziel; "ay, the wisdom of the assassin. What, noble Sakon, would you murder a sleeping guest?"
"No, Prince, I would not," he answered hastily; "also, such a deed would bring the Tribes upon us."
"Then, Sakon, you are more foolish than you used to be," said Metem laughing. "A man who will not despatch a foe, whenever he can catch him, by means fair or foul, is not the man to govern a rich city set in the heart of a barbarous land, and so I shall tell Hiram, our king, if ever I live to see Tyre again. As for you, most high Prince, forgive the humblest of your servants if he tells you that the tenderness of your heart and the nobility of your sentiments will, I think, bring you to an early and evil end;" and, glancing towards Elissa as though to put a point upon his words, Metem smiled sarcastically and withdrew.
At this moment a messenger, whose long white hair, wild eyes and red robe announced him to be a priest of El, by which name the people of Zimboe worshipped Baal, entered the room, and whispered something into the ear of Sakon which seemed to disturb him much.
"Pardon me, Prince, and you, my guests, if I leave you," said the governor, "but I have evil tidings that call me to the temple. The lady Baaltis is seized with the black fever, and I must visit her. For an hour, farewell."
This news caused consternation among the company, and in the general confusion that followed its announcement Aziel joined Elissa, who had passed on to the balcony of the house, and was seated there alone, looking out over the moonlit city and the plains beyond. At his approach she rose in token of respect, then sat herself down again, motioning him to do likewise.
"Give me of your wisdom, lady," he said. "I thought that Baaltis was the goddess whom I heard you worshipping yonder in the grove; how, then, can she be stricken with a fever?"
"She is the goddess," Elissa answered smiling; "but the lady Baaltis is a woman whom we revere as the incarnation of that goddess upon earth, and being but a woman in her hour she must die."
"Then, what becomes of the incarnation of the goddess?"
"Another is chosen by the college of the priests of El, and the company of the priestesses of Baaltis. If that lady Baaltis who is dead chances to leave a daughter, it is usual for the lot to fall upon her; if not, upon such one of the noble maidens as may be chosen."
"Does the lady Baaltis marry, then?"
"Yes, Prince, within a year of her consecration, she must choose herself a husband, and he may be whom she will, provided only that he is of white blood, and does public sacrifice to El and Baaltis. Then after she has named him, this husband takes the title of Shadid, and for so long as his wife shall live he is the high priest of the god El, and clothed with the majesty of the god, as his wife is clothed with the majesty of Baaltis. But should she die, another wins his place."
"It is a strange faith," said Aziel, "which teaches that the Lord of Heaven can find a home in mortal breasts. But, lady, it is yours, so of it I say no more. Now tell me, if you will, what did you mean when you said that this barbarian king, Ithobal, set the savage whom I slew to kidnap you? Do you know this, or do you suspect it only?"
"I suspected it from the first, Prince, and for good reasons; moreover, I read it in the king’s face as he looked upon the corpse, and when he perceived me among the feasters."
"And why should he wish to carry you away this brutally, lady, when he is at peace with the great city?"
"Perchance, Prince, after what passed to-night you can guess," she answered lowering her eyes.
"Yes, lady, I can guess, and though it is shameful that such an one should dare to think of you, still, since he is a man, I cannot blame him overmuch. But why should he press his suit in this rough and secret fashion instead of openly as a king might do?"
"He may have pressed it openly and been repulsed," she replied in a low voice. "But if he could have carried me to some far fortress, how should I flout him there, that is, if I still lived? There, with no price to pay in
