une titre qu'ils prennent ('tis a title they take)." (Besenval, i. 199.) Louis, we say, was not so happy; but he did what he could. He would not suffer Death to be spoken of; avoided the sight of churchyards, funereal monuments, and whatsoever could bring it to mind. It is the resource of the Ostrich; who, hard hunted, sticks his foolish head in the ground, and would fain forget that his foolish unseeing body is not unseen too. Or sometimes, with a spasmodic antagonism, significant of the same thing, and of more, he would go; or stopping his court carriages, would send into churchyards, and ask 'how many new graves there were today,' though it gave his poor Pompadour the disagreeablest qualms. We can figure the thought of Louis that day, when, all royally caparisoned for hunting, he met, at some sudden turning in the Wood of Senart, a ragged Peasant with a coffin: "For whom?"—It was for a poor brother slave, whom Majesty had sometimes noticed slaving in those quarters. "What did he die of?"—"Of hunger:"—the King gave his steed the spur. (Campan, iii. 39.)
But figure his thought, when Death is now clutching at his own heart-strings, unlooked for, inexorable! Yes, poor Louis, Death has found thee. No palace walls or life-guards, gorgeous tapestries or gilt buckram of stiffest ceremonial could keep him out; but he is here, here at thy very life-breath, and will extinguish it. Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a dream, into void Immensity; Time is done, and all the scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking'd, and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all-too possible, in the prospect; in the retrospect,—alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the 'five hundred thousand' ghosts, who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,—crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou 'hast done evil as thou couldst:' thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men; daily dragging virgins to thy cave;—clad also in scales that no spear would pierce: no spear but Death's? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.—We will pry no further into the horrors of a sinner's death-bed.
And yet let no meanest man lay flattering unction to his soul. Louis was a Ruler; but art not thou also one? His wide France, look at it from the Fixed Stars (themselves not yet Infinitude), is no wider than thy narrow brickfield, where thou too didst faithfully, or didst unfaithfully. Man, 'Symbol of Eternity imprisoned into 'Time!' it is not thy works, which are all mortal, infinitely little, and the greatest no greater than the least, but only the Spirit thou workest in, that can have worth or continuance.
But reflect, in any case, what a life-problem this of poor Louis, when he rose as Bien-Aime from that Metz sick-bed, really was! What son of Adam could have swayed such incoherences into coherence? Could he? Blindest Fortune alone has cast him on the top of it: he swims there; can as little sway it as the drift-log sways the wind-tossed moon-stirred Atlantic. "What have I done to be so loved?" he said then. He may say now: What have I done to be so hated? Thou hast done nothing, poor Louis! Thy fault is properly even this, that thou didst nothing. What could poor Louis do? Abdicate, and wash his hands of it,—in favour of the first that would accept! Other clear wisdom there was none for him. As it was, he stood gazing dubiously, the absurdest mortal extant (a very Solecism Incarnate), into the absurdest confused world;—wherein at lost nothing seemed so certain as that he, the incarnate Solecism, had five senses; that were Flying Tables (Tables Volantes, which vanish through the floor, to come back reloaded). and a Parc-aux-cerfs.
Whereby at least we have again this historical curiosity: a human being in an original position; swimming passively, as on some boundless 'Mother of Dead Dogs,' towards issues which he partly saw. For Louis had withal a kind of insight in him. So, when a new Minister of Marine, or what else it might be, came announcing his new era, the Scarlet-woman would hear from the lips of Majesty at supper: "He laid out his ware like another; promised the beautifulest things in the world; not a thing of which will come: he does not know this region; he will see." Or again: "'Tis the twentieth time I hear all that; France will never get a Navy, I believe." How touching also was this: "If I were Lieutenant of Police, I would prohibit those Paris cabriolets." (Journal de Madame de Hausset, p. 293, &c.)
Doomed mortal;—for is it not a doom to be Solecism incarnate! A new Roi Faineant, King Donothing; but with the strangest new Mayor of the Palace: no bow-legged Pepin now, but that same cloud-capt, fire-breathing Spectre of DEMOCRACY; incalculable, which is enveloping the world!—Was Louis no wickeder than this or the other private Donothing and Eatall; such as we often enough see, under the name of Man, and even Man of Pleasure, cumbering God's diligent Creation, for a time? Say, wretcheder! His Life-solecism was seen and felt of a whole scandalised world; him endless Oblivion cannot engulf, and swallow to endless depths,—not yet for a generation or two.
However, be this as it will, we remark, not without interest, that 'on the evening of the 4th,' Dame Dubarry issues from the sick-room, with perceptible 'trouble in her visage.' It is the fourth evening of May, year of Grace 1774. Such a whispering in the Oeil-de-Boeuf! Is he dying then? What can be said is, that Dubarry seems making up her packages; she sails weeping through her gilt boudoirs, as if taking leave. D'Aiguilon and Company are near their last card; nevertheless they will not yet throw up the game. But as for the sacramental controversy, it is as good as settled without being mentioned; Louis can send for his Abbe Moudon in the course of next night, be confessed by him, some say for the space of 'seventeen minutes,' and demand the sacraments of his own accord.
Nay, already, in the afternoon, behold is not this your Sorceress Dubarry with the handkerchief at her eyes, mounting D'Aiguillon's chariot; rolling off in his Duchess's consolatory arms? She is gone; and her place knows her no more. Vanish, false Sorceress; into Space! Needless to hover at neighbouring Ruel; for thy day is done. Shut are the royal palace-gates for evermore; hardly in coming years shalt thou, under cloud of night, descend once, in black domino, like a black night-bird, and disturb the fair Antoinette's music-party in the Park: all Birds of Paradise flying from thee, and musical windpipes growing mute. (Campan, i. 197.) Thou unclean, yet unmalignant, not unpitiable thing! What a course was thine: from that first trucklebed (in Joan of Arc's country) where thy mother bore thee, with tears, to an unnamed father: forward, through lowest subterranean depths, and over highest sunlit heights, of Harlotdom and Rascaldom—to the guillotine-axe, which shears away thy vainly whimpering head! Rest there uncursed; only buried and abolished: what else befitted thee?
Louis, meanwhile, is in considerable impatience for his sacraments; sends more than once to the window, to see whether they are not coming. Be of comfort, Louis, what comfort thou canst: they are under way, those sacraments. Towards six in the morning, they arrive. Cardinal Grand-Almoner Roche-Aymon is here, in pontificals, with his pyxes and his tools; he approaches the royal pillow; elevates his wafer; mutters or seems to mutter somewhat;—and so (as the Abbe Georgel, in words that stick to one, expresses it) has Louis 'made the amende honorable to God;' so does your Jesuit construe it.—"Wa, Wa," as the wild Clotaire groaned out, when life was departing, "what great God is this that pulls down the strength of the strongest kings!" (Gregorius Turonensis, Histor. lib. iv. cap. 21.)
The amende honorable, what 'legal apology' you will, to God:—but not, if D'Aiguillon can help it, to man. Dubarry still hovers in his mansion at Ruel; and while there is life, there is hope. Grand-Almoner Roche-Aymon, accordingly (for he seems to be in the secret), has no sooner seen his pyxes and gear repacked, then he is stepping majestically forth again, as if the work were done! But King's Confessor Abbe Moudon starts forward; with anxious acidulent face, twitches him by the sleeve; whispers in his ear. Whereupon the poor Cardinal must turn round; and declare audibly; "That his Majesty repents of any subjects of scandal he may have given (a pu donner); and purposes, by the strength of Heaven assisting him,
