St. Ildefonso), which was celebrated with the like attendance and devotion, in the presence of a concourse of people, and with many communions. His Lordship was also desirous of introducing, in imitation of Manila, the practice of scourging in the church during Lent; and he actually visited it, on the first Friday, with a considerable following. He began by preaching a very devout sermon, at the conclusion of which, seeing that, although night had set in, the church was still light with the rays of a full moon, he determined to leave it for the time, and accordingly returned after his choir had sung the Miserere.
On account of the heat in this region, the churches are so constructed as to be open and airy, and for this reason are poorly adapted for taking the discipline. Accordingly he changed his plan and, inviting the children of the school, and the students, with these and many others of the town, he arranged for every Friday of that Lent a procession of blood, in which the bishop himself marched barefoot. This procession left the cathedral in the evening, and proceeded to the other church (of the Immaculate Conception of Our Lady), some distance away. In the meantime the rest were flagellating themselves, even to the extent of drawing blood; and while the choir was singing the Miserere, the holy bishop scourged himself alone in the sacristy.
How the Christian religion extended in the island of Bohol. Chapter XXXXII.
Through the solicitude and fervor of the two fathers who were in Bohol, who soon received the help of a brother, that new Christian church was notably increased, especially among the old people, from sixty to eighty years of age. These—the world no longer for them, or they for the world, but for Him who died for them—He did not disdain to receive into His church when their sun was setting, although they had not begun so early to follow and obey Him as He had to seek and invite them; many of them died shortly after they were baptized, having left many tokens and proofs of their salvation and the sincerity of their faith. All of them—little children and grown men, youths and aged people, the well and the sick—all convinced and persuaded by the truths of Catholicism, are certain that no other road leads to heaven; and so, without resistance or objection, they prepared themselves for holy baptism—although the fathers with praiseworthy prudence, restrained them by conferring the sacrament on those only who were well prepared, or really in need of it. Many who received the holy sacraments were cured of their maladies, and, consequently, the earnestness and devotion with which they sought and received them were intense. Even when they are in health, it is indeed marvelous to see the satisfaction and willingness with which they repair to all virtuous exercises, especially to confessions and masses. There was no scent or trace of vice or idolatry, or witchcraft, or of other evil customs practiced by them while they were pagans; and if, in confession or elsewhere, mention were made to them of these things, they became deeply offended, saying: "Since we are now Christians, how could we do such things again?" Especially notable is the fidelity maintained by married people, which they observe not only in outward act, but in their hearts.
I cannot mention without sorrow the many souls, in this and neighboring islands, who clamor for deliverance and have no one to give it to them. During this same year some chiefs came from one of the adjacent islands who asked, almost in tears, that one of the two fathers who were there would, for the love of God visit them at least once a week. In another island, called Siquihor, or the island of fire, distant from Bohol some four leguas, there are many so well inclined to the faith that, upon receiving the Christian doctrine of one who went from that region to their island, they learned it very carefully, and the chiefs even came with the others to ask for baptism. They were all, however, appeased with the good prospects that were held out to them, although these did not suffice to console them in their sorrow at returning still hungry for the bread of heaven; or Ours at seeing them with such righteous hunger for it, yet unable to procure it, and with no one who might give them a share of it with the many who in other regions have more than enough.
The increase of Christianity in Botuan. Chapter XXXXIII.
What the other two fathers accomplished in Botuan I shall relate in their own words; for, if I am not mistaken, he who has the task in his own hands can well declare it. Father Valerio de Ledesma in one of his letters writes thus: "Christianity here is in a flourishing condition, as is seen in the large attendance at divine services and in the silence and reverence displayed in the church (for even when it is crowded with many people it seems as if not one were there), and in the affection of the people for the sacrament of confession. In even their petty troubles, many repair to the confessional; and some have already begun to receive communion, concerning which sermons have been repeatedly preached. I trust in our Lord that many will be ready by Corpus Christi; although in the beginning it is best to proceed very gradually that they may reverence the sacrament and know how to distinguish this divine food. The people attend the services more than ever, and on Sundays a very large audience listens to the word of God. The doctrine is sung at night, and the heavens themselves seem to rejoice at music so sweet. In all the families there are many persons well-disposed to the Christian faith; and soon a large number of adults will be baptized; among them some chiefs of high standing, although the largest fish of all is not yet caught. If it were not for the difficulty of learning the doctrine, it seems to me now that almost the whole village would come to us." Thus writes the father. This "largest fish" whom he mentions is that great Silongan of whom we spoke. Although he divorced five of his wives, one of them holds him so in captivity that finally he is keeping both of them [i.e., this one and his lawful wife]. Although every possible means of a gentle sort has been used to free him from this impediment, nothing could be done; and yet he showed a great desire to become a Christian, and the utmost esteem for the things of God, as well as extraordinary affection toward our fathers—which he manifested by giving his son to their care, and on two occasions of special importance. One of these was when the inhabitants, in fear of their enemies, the Ternatans, who were scouring their coasts, received the news that there were some ships at the mouth of the river, which, although they belonged to friends, were not recognized as such; the inhabitants, fearing that these might be enemies, accordingly armed themselves at once. It was then that this chief, with all the men of his district, all armed with lances and shields, crossed to the other side of the river, where our house stood; and there, upon learning the deception and recognizing the friends, Silongan in front of our house performed some feats of activity to show his valor and strength, and said that it was he, Silongan, who protected and defended the fathers and who, in trying circumstances, showed what should be done in their behalf. The other occasion was when one of our fathers, while going up the river, happened to encounter another chief who, on account of a murder, was plundering that district with many others who defended and guarded him. The father, dreading this man, sought the protection of Silongan, who happened to be in the same locality. The latter, with his numerous slaves, surrounded the church where the father was, guarding it with great vigilance; and, when he returned, took, in his own boat the box of church ornaments and brought them all back in safety.
The departure of Father Tomas de Montoya for the doctrina of Alangalang. Chapter XXXXIV.
To take charge of this Christian community (which, as we have said, was bereft by the death of Father Cosme de Flores), Father Tomas de Montoya left Manila, abandoning the instruction which, to their great profit, he was imparting to the students. He himself tells what he accomplished there, and I shall state it in his own words: "As a result of the good music that we have in the church, the divine services are celebrated with much solemnity, and to the great satisfaction of the natives. Many solemn baptisms and marriages have been celebrated which were attended with great fervor, especially by the inhabitants of one village, who in this respect have had the advantage of the others. One of the women of this village received the sacrament with such devotion and joy that a few days after her baptism she made her confession, and persuaded her husband to become a Christian; and she was one of those who practiced the exercises of the Christians with most pleasure. An old man, already so exhausted by age that he could hardly stand upon his feet, came one day with the others to the church, and upon being enjoined to become a Christian, that he might give to God the little of life that remained to him, told them to leave him in peace, for he was no longer fit for anything except death. Seeing that for the time being nothing impressed him, I left him; and afterward caused him to come to my house, where I represented
