for the religious of this convent, as may seem best to your Highness. We also beseech your Highness to have medicines given us for our sick, as to the other convents. Will your Highness grant us this with your accustomed piety; since we are as poor as the other convents, and are occupied in the same ministry.
Don Juan de Silva, your governor, in your Highness’s name granted us a site, where we have a church and convent, with the proviso that we secure your Highness’s confirmation thereto within forty years. We beseech you with all due humility to be pleased to grant us the said confirmation. For that and for all the other matters contained in this letter, our father master, Fray Pedro Solier,17 provincial, who has been living under our rules in these islands, is delegated with our authority. In case of his death, we delegate our authority to the prior or procurator of the Recollect convent in your capital. We shall receive most singular favor in whatever action your Highness takes in despatching our affairs with your most powerful hand. May God’s favor be ever with your Highness, and may He preserve and prosper you for His greater service, and for the increase of our holy Catholic faith, as we, the humble chaplains in this your Majesty’s convent of Sant Nicolas of the Recollects, desire. Manila, June the last, 1610.
[Endorsed: “Ascertain what the governor must have written in regard to the site given them. When Fray Pedro de Solier comes, everything will be examined.”]
Dominicans Request Suppression of the Audiencia
Sire:
The Order of St. Dominic has been in these districts and islands upwards of twenty-four years, and one of those who write this letter is one of the first who came to these districts to establish the order. Here, by the grace of God, great service has been rendered to God and to your Majesty in the conversion of the provinces which have been entrusted to us—namely, the province of Pangasinan, and that of Cagayan, and this. The conversion has ceased to progress for want of ministers, and now is not being continued for the natives. In all the above period of time, we have seen many things, and write as eyewitnesses. Our first statement is that if this country were governed according to the orders and decrees despatched by your Majesty for that purpose, it would be the most prosperous of all your Majesty’s kingdoms, for your Majesty’s orders in regard to this country seem truly to have had at the time of their ordering the special help of the Holy Spirit. But the deplorable thing is that your Majesty’s orders and decrees are not observed; and worse, some say that your decrees do not bind the conscience. This is very grievous, and brings in its train great difficulties. The pity is, that those who should be the agents and defenders of your decrees are the first to violate them. All that is done is contrary to your Majesty’s orders and commands. As this state of affairs should be punished severely for the correction of other offenders, and there is no one to attend to that punishment, the Lord, who is supreme judge, advocates the cause thus, and punishes them, avenging by His hand the little respect given to your Majesty’s just orders. This is seen in the great number of shipwrecks, one after another. Although there are no prophets in this land, yet all prognosticate beforehand what will surely happen, since the vessels sail with so heavy a cargo of injustices; and accordingly they say that the voyages will not end well, as we see by the outcome. But the pity is that, as the punishment is public, and in the ships, it is necessary that the just should pay for the sinners. Of the truth of all the above, your Majesty would rest assured if you were to visit this country. This is daily going from bad to worse, because until now, if those debarred therefrom were trading and engaging in commerce, they did so with some show of shame, and under some cover; but last year your Majesty’s fiscal came here, and all shame has been lost. For he has publicly traded and engaged in commerce, and has gone to Cavite to lade his exports. This has scandalized the entire community. Although the fiscal has been advised and corrected in a fraternal spirit, he has not turned over a new leaf. One of our number having told him that he had committed a heavy sin against the oath that he had given to your Majesty, he says that he knows his own business, and what he can do. And, as your Majesty is far away, they have no fear.
A memorandum concerning your Majesty’s Audiencia in this country, accompanies this letter. Therein are set forth the reasons why it is advisable for your Majesty to order it to be suppressed, and they explain how it would be to the service of God and of your Majesty, and to the advantage of your royal treasury were there no Audiencia. For the Audiencia serves but to take the profits of the country, in violation of your Majesty’s orders in your royal decrees. For if there is any matter of gain it is given to the relatives or followers of the auditors, and in matters touching trade and commerce, these are they who export most of the cargo. This is manifestly unjust, as it would be in Castilla, if any corregidor should unlawfully reap the benefits of the whole returns of vineyards which were not his. In this country there are no other vineyards or fields than the cargo which your Majesty has conceded to the inhabitants. As for the advantage that could accrue from this Audiencia to this country, that was, to act as a check on the governor. This consideration has now no longer any force, on account of the decrees brought by the governor, in which the auditors are ordered not to oppose him, but only to give information to your Majesty. This can be done by many in this community who are free from covetousness (as are the archbishop and the religious orders), if they were permitted to attend to this and to oppose the acts of the governor. The auditors are pledged to the said governor, because he has given the posts and advantageous positions to the relatives of the auditors; therefore the latter do not dare to talk, as experience has shown us in the past. If your Majesty reestablished the Audiencia—and we, your Majesty’s vassals, requested it—it was with hopes of the aforesaid. And since that result is lacking, it is very much to the service of God and of your Majesty, and advantageous to your royal treasury, that there be no Audiencia. For any lawyer can conclude the cases here, as Licentiate Rojas and Doctor Morga did when there was no Audiencia here. We trust, through our Lord’s mercy, that your Majesty will consider this so just proposal, and give it inspiration, so that it will be settled in a manner suitable to the service of God and that of your Majesty, and the welfare of all these your vassals who live so far from your Majesty, and who are most loyal, as you have been made to see in the past.
Archbishop Don Diego Vazquez de Mercado reached this city this month of June, and was received with universal rejoicing and happiness; for he is well-known, and the people know his earnest zeal, and that it is expended for the service of your Majesty and that of God, and the increase of our holy faith. We trust that life will be given him to reestablish all this country that has remained without a shepherd for so long. The pity is, that he has not the means with which to assist the poor, as their father which he is, and all are grieving over this. Will your Majesty encourage him to continue with holy zeal in the future and not to become faint-hearted on account of poverty; and surely it is poverty to be an archbishop in this land.
The royal officials, whose duty it is, by right, to inform your Majesty of everything here, will inform you and attend to that. They are honorable men and fulfil their obligations, as we see. Especially does the factor Juan Saenz de Hegoen attend in a very Christian and faithful manner, and very assiduously and carefully, to what is in his charge. He shows his zeal for the service of your Majesty and for the increase of your royal treasury. He is deserving of favor from your Majesty. Inasmuch as others will inform you of this, we shall not enlarge more on it, but beg from the Lord the life that we all wish for your Majesty, even if it be taken from ours, for the welfare of His church, the glory of the Lord, and the increase of the estates of your Majesty. Manila, June the last, 1610.
Pedro Solier was born about 1578; he entered the Augustinian order in 1593 at Salamanca, where he remained five years, and then joined the Philippine mission. In 1603 he went to Spain on business of his order, returning to the islands in 1606. Elected provincial of his order in 1608, he held that office for two years; and in 1610, “on account of the deposal of Father Lorenzo de León, journeyed to Spain to make a report of that unpleasant incident” (Perez’s
Baltasar Fort was a native of Moto in Valencia, though some say of Horcajo in the diocese of Tortosa. He studied Latin grammar at Villa de San Mateo. At Valencia he studied philosophy. He took his vows at the Dominican convent of San Esteban at Salamanca, May 2, 1586. After serving as prior and as master of novitiates in Aragonese convents, he went to Manila in 1602. Mart of his ministry there was passed in the province of Pangasinam. He served as prior of the Manila convent, and then as provincial, after which he was sent to Japan as vicar-provincial, whence he was exiled in 1614. He was definitor several times and once rector of the college of Santo Tomás, after which he was again prior of the Manila convent. He died in that convent without the last sacraments, October 18, 1640, being over seventy years of age.—See
Francisco Minayo was a native of Arévalo. After arriving at the Philippines in 1598, he labored extensively in Cagayán, where his ministry had good results. He was accused of the sin against nature, but after arrest and trial was released. Later he was prior of the Manila convent, and after his three years’ term returned to Cagayán, where he died at Lallo-c, August 25, 1613. See
