escape to shore—one of many like deliverances, which he proceeds to recount, as also a miracle performed by the “Santo Niño” at Cebú.
The persecutions in Japan still continue, yet religious go thither in disguise, at the risk of death. An expedition is sent out from Manila to capture any Dutch vessels that may be encountered on the coasts of Siam and Camboja. Their destruction of a Japanese junk occasions various embassies between the Philippines and Japan—the last of these in 1631, desiring to resume trade between those countries. This and some other occurrences in that year seem to have been added later by Medina to his manuscript, which purports to have been written in 1630. In 1629 an expedition is fitted out by the religious orders to send missionaries to Japan, but it proves a failure. The canonization of Japanese martyrs is the occasion for magnificent spectacles in Manila—processions, dances, comedies, etc. Irritated by harsh treatment from an arrogant Spanish officer, the Indians of Caragán revolt, killing the Spaniards, among whom are several missionaries; but troops from Cebú are sent there, and quell the rising.
Resuming the miscellaneous documents of that period, letters are sent to Manila (December, 1630) by the king regarding various matters that have been referred to him. Felipe orders that certain offices shall be sold; that the natives must pay at least part of their tributes in kind; and that the salaries of the auditors be more promptly paid. Command is given that war-ships in the islands be no longer built so large as hitherto, as they are expensive, unwieldy, and in some circumstances useless. A letter to the auditors gives directions for the method of procedure in trying certain cases of appeal; and answers some questions which the auditors had asked. Bishop Arce, of Cebú, writes to the king (July 31, 1631). He congratulates Felipe on the birth of a son; comments on some royal decrees just received; recommends a person as schoolmaster in the Manila church; and advises the appointment of the royal fiscal as protector of the Sangleys.
Early in 1632 several royal orders are despatched to the colony. In a letter of January 27, the king writes to Tavora on several matters: the monopoly of the sale of playing-cards, the sale of offices, and the salary of the acting archbishop. A decree of March 25, addressed to the municipal authorities of Manila, warns them to enforce the royal decrees as to the proper consignment and registration of goods sent to Mexico; and another, issued on the following day, orders that secular priests from India be not allowed to go to the Philippines.
The usual report of Governor Tavora (July 8, 1632) is in three sections, the first devoted to general affairs of government. He complains that the remittances from Nueva España are painfully inadequate for the needs of the colony and its troops; and that he needs more soldiers than are sent to the islands. The royal visitor, Rojas, is doing very careful and thorough work in inspecting the administration of the colony, but is arrogating to himself too much authority in regard to the expenditure of public moneys; accordingly, Tavora appeals to the king against some of Rojas’s decisions, and argues for allowing a reasonable amount of liberty in this matter to the governor and Audiencia. This is especially necessary because the colony has so many enemies that it must always be in a state of defense, and its people cannot wait to receive royal orders when an enemy is at their gates. A controversy between the royal and the municipal officials regarding their respective rights of precedence has been duly settled. The relations between Manila and Japan, lately strained by the capture of a Japanese junk by Spaniards, are now more friendly, and some trade between the two countries is being carried on. The Japanese have shipped a number of lepers who are Christians from that country to Manila; the Spaniards accept this charge, and make room for the lepers in the hospital for natives. The king is asked to aid in the expenses of their care. Tavora describes his relations with the peoples on the opposite mainland; makes recommendations regarding certain offices; explains the condition of the vessel which sank at Manila in the preceding year; and defends himself from accusations of illegal participation in the Mexican trade.
Another section treats of military affairs. Tavora (who writes but a fortnight before his death) thanks the king for preferment bestowed upon him, but fears that he will not live to enjoy it; and informs Felipe of the heavy losses that he has incurred in coming to Filipinas and acting as governor, asking that some arrangement may be made for the settlement of his more pressing debts. Trade with the Japanese is being resumed. The post of general of artillery is superfluous, and should be abolished. Affairs in Hermosa are prospering; the province of Cagayán is pacified, and severe punishment has been inflicted on the rebellious natives of Caraga. The relief expedition to Ternate has been successful, and the Dutch power seems to be waning in those seas. But the only effective check upon the Dutch enemy is found in the Spanish establishments in the Philippines and Moluccas, for which Tavora urges more systematic and reliable aid from the home government—not only for the sake of the Philippine colony, but even more for that of all India, which is in danger of ruin if the heretics be not held back. The governor has made a successful beginning of shipbuilding for the islands, in the country of Camboja. Certain disputed matters connected with the military service are referred to the king.
Some ecclesiastical affairs are also mentioned. The archbishop-elect has had some difficulties in securing possession of his see, and the Audiencia has decided against him. The religious orders refuse to obey the royal decree as to changes and appointments of missionaries. The see of Camarines has long been vacant; Tavora suggests that this diocese be abolished, annexing its territory to those of Cebú and Manila. The religious orders are in peaceable condition. More missionaries are needed in the islands but Tavora urges that more care be exercised in selecting them. He asserts that his solicitude in this respect has incurred the ill-will of the friars toward him.
The usual Jesuit chronicle is furnished for the years 1630–32. The writer notes the general peace enjoyed by the Philippine colony, who have not been molested of late by the Dutch; also the rebellion (now being quelled) of the Indians in Caraga. The Japanese offer to reopen trade with Manila; but this writer regards all their friendly proposals as a veil for intended treachery toward the Spaniards. The persecution of Christian teachers and converts in Japan is still furious; and this subject occupies most of the document, in a letter from a Jesuit in that country, Father Christoval Ferreira, to the Manila provincial. This relates the tortures inflicted on five priests and two women, but without avail, to induce them to give up the Christian faith; also the martyrdoms of many others. This account is of peculiar and pathetic interest because its writer, Ferreira, was the only one of the Jesuits arrested in Japan who became, under the strain of torture, an apostate; this occurred a year after he wrote the letter.
The ecclesiastical cabildo of Manila write to the king (1632), urging that royal aid be given to the cathedral, in consideration of its poverty and needs. They complain that the highest positions in the diocese are filled by friars, to the neglect and discouragement of the native-born seculars who are being educated in the two universities at Manila. The cathedral needs a permanent subsidy for its current provision of wine, etc., and a special grant to finish its sacristy. Its service is painfully inadequate; to save the expense of salaries for additional canons, the cabildo recommend that some of the missions and benefices now held by the religious orders be turned over to the cathedral. They recommend royal favor for certain priests in Manila, and especially praise the labors of the Augustinian order in the islands; more missionaries are needed there, especially for the Augustinian Recollects. The writers commend also certain military officials; but they denounce the treasury officials for having permitted contraband trade of enormous extent with Mexico. They remonstrate against the appointment of Fray Guerrero to the archbishopric; and highly commend the character, abilities, and work of the royal visitor Rojas.
A papal bull concerning missions is issued (June 28, 1633) by Urban VIII. After citing previous decrees of the Holy See respecting the despatch of missionaries to Japan and the Philippines, and their journeys between those countries, Urban grants permission to the heads of religious orders to send missionaries to the countries and islands of Eastern India by other routes than that of Portugal. He also warns the religious thus sent to observe uniformity of instructions to the newly-converted heathen, “especially in matters relating to morals,” and “to restrict their teaching to general principles.” They must base their instruction on the Roman Catechism and Bellarmino’s “Christian Doctrine.”
