at this place that he had almost caught him, but the foundation of the rock cried out—
“Haye! Ne-me-sho! Pauppukkeewis has spoiled me. Will you not restore me to life?”
“Yes,” replied Manabozho, and he restored the rock to its previous shape. He then pushed on in pursuit of Pauppukkeewis, and had got so near as to put out his arm to seize him, when Pauppukkeewis dodged him, and raised such a dust and commotion by whirlwinds, as to make the trees break, and the sand and leaves dance in the air. Again and again Manabozho’s hand was put out to catch him, but he dodged him at every turn, and at last, making a great dust, he dashed into a hollow tree, which had been blown down, and, changing himself into a snake, crept out at its roots. Well that he did; for at the moment Manabozho, who is Ogee-bau-ge-mon (a species of lightning) struck the tree with all his power, and shivered it to fragments. Pauppukkeewis again took human shape, and again Manabozho, pursuing him, pressed him hard.
At a distance Pauppukkeewis saw a very high rock jutting out into a lake, and he ran for the foot of the precipice, which was abrupt and elevated. As he came near, the manito of the rock opened his door and told him to come in. No sooner was the door closed than Manabozho knocked at it.
“Open,” he cried in a loud voice.
The manito was afraid of him, but said to his guest—
“Since I have sheltered you, I would sooner die with you than open the door.”
“Open,” Manabozho cried again.
The manito was silent. Manabozho made no attempt to force the door open. He waited a few moments.
“Very well,” said he, “I give you till night to live.”
The manito trembled, for he knew that when the hour came he would be shut up under the earth.
Night came, the clouds hung low and black, and every moment the forked lightning flashed from them. The black clouds advanced slowly and threw their dark shadows afar, and behind was heard the rumbling noise of the coming thunder. When the clouds were gathered over the rock the thunders roared, the lightning flashed, the ground shook, and the solid rock split, tottered, and fell. Under the ruins lay crushed the mortal bodies of Pauppukkeewis and the manito.
It was only then that Pauppukkeewis found that he was really dead. He had been killed before in the shapes of different animals, but now his body, in human shape, was crushed.
Manabozho came and took his jee-bi, or spirit. “You,” said he to Pauppukkeewis, “shall not be again permitted to live on the earth. I will give you the shape of the war-eagle, and you shall be the chief of all birds, and your duty shall be to watch over their destinies.”
THE DISCOVERY OF THE UPPER WORLD
The Minnatarees, and all the other Indians who are not of the stock of the grandfather of nations, were once not of this upper air, but dwelt in the bowels of the earth. The Good Spirit, when he made them, meant, no doubt, at a proper time to put them in enjoyment of all the good things which he had prepared for them upon earth, but he ordered that their first stage of existence should be within it. They all dwelt underground, like moles, in one great cavern. When they emerged it was in different places, but generally near where they now inhabit. At that time few of the Indian tribes wore the human form. Some had the figures or semblances of beasts. The Paukunnawkuts were rabbits, some of the Delawares were ground-hogs, others tortoises, and the Tuscaroras, and a great many others, were rattlesnakes. The Sioux were the hissing-snakes, but the Minnatarees were always men. Their part of the great cavern was situated far towards the mountains of snow.
The great cavern in which the Indians dwelt was indeed a dark and dismal region. In the country of the Minnatarees it was lighted up only by the rays of the sun which strayed through the fissures of the rock and the crevices in the roof of the cavern, while in that of the Mengwe all was dark and sunless. The life of the Indians was a life of misery compared with that they now enjoy, and it was endured only because they were ignorant of a fairer or richer world, or a better or happier state of being.
There were among the Minnatarees two boys, who, from the hour of their birth, showed superior wisdom, sagacity, and cunning. Even while they were children they were wiser than their fathers. They asked their parents whence the light came which streamed through the fissures of the rock and played along the sides of the cavern, and whence and from what descended the roots of the great vine. Their father could not tell them, and their mother only laughed at the question, which appeared to her very foolish. They asked the priest, but he could not tell them; but he said he supposed the light came from the eyes of some great wolf. The boys asked the king tortoise, who sulkily drew his head into his shell, and made no answer. When they asked the chief rattlesnake, he answered that he knew, and would tell them all about it if they would promise to make peace with his tribe, and on no account kill one of his descendants. The boys promised, and the chief rattlesnake then told them that there was a world above them, a beautiful world, peopled by creatures in the shape of beasts, having a pure atmosphere and a soft sky, sweet fruits and mellow water, well-stocked hunting-grounds and well-filled lakes. He told them to ascend by the roots, which were those of a great grape-vine. A while after the boys were missing; nor did they come back till the Minnatarees had celebrated their death, and the lying priest had, as he falsely said, in a vision seen them inhabitants of the land of spirits.
The Indians were surprised by the return of the boys. They came back singing and dancing, and were grown so much, and looked so different from what they did when they left the cavern, that their father and mother scarcely knew them. They were sleek and fat, and when they walked it was with so strong a step that the hollow space rang with the sound of their feet. They were covered with the skins of animals, and had blankets of the skins of racoons and beavers. They described to the Indians the pleasures of the upper world, and the people were delighted with their story. At length they resolved to leave their dull residence underground for the upper regions. All agreed to this except the ground-hog, the badger, and the mole, who said, as they had been put where they were, they would live and die there. The rabbit said he would live sometimes above and sometimes below.
When the Indians had determined to leave their habitations underground, the Minnatarees began, men, women, and children, to clamber up the vine, and one-half of them had already reached the surface of the earth, when a dire mishap involved the remainder in a still more desolate captivity within its bowels.
There was among them a very fat old woman, who was heavier than any six of her nation. Nothing would do but she must go up before some of her neighbours. Away she clambered, but her weight was so great that the vine broke with it, and the opening, to which it afforded the sole means of ascending, closed upon her and the rest of her nation.
THE BOY WHO SNARED THE SUN
At the time when the animals reigned on the earth they had killed all but a girl and her little brother, and these two were living in fear and seclusion. The boy was a perfect pigmy, never growing beyond the stature of a small infant, but the girl increased with her years, so that the labour of providing food and lodging devolved wholly on her. She went out daily to get wood for their lodge fire, and took her brother with her so that no accident might happen to him, for he was too little to leave alone—a big bird might have flown away with him. She made him a bow and arrows, and said to him one winter day—
“I will leave you behind where I have been chopping; you must hide yourself, and you will see the gitshee-gitshee-gaun ai see-ug, or snow-birds, come and pick the worms out of the wood, where I have been chopping. Shoot one of them and bring it home.”
He obeyed her, and tried his best to kill one, but came home unsuccessful. She told him he must not despair, but try again the next day. She accordingly left him at the place where she got
