those who await me. And in the evening I go upon a pilgrimage. Her Majesty will not begrudge the poor my ministrations. Please tell her this. My sphere, as designed by God, is with the masses and not in the Imperial Palace."
That was all I overheard. Stürmer called me aside to whisper, and as he did so I saw that the Starets had at once become surrounded by women, of whom he always became the centre of attraction, with hands crossed so humbly over his breast.
His refusal to go to Court was in accordance with his extraordinary intuition and acumen, though his meeting with the woman Vyrubova marked another milestone in the history of Russia's betrayal.
The days passed. The world was, of course, in ignorance, but we in the Poltavskaya, the monk and myself, knew of the despatch of Admiral Rozhdestvensky's blundering fleet on its voyage half-way round the world, how he was ordered to fire upon anything he saw in the North Sea, and how, as soon came out, he fired upon some of your British trawlers on the Dogger Bank, for which our Government paid quite willingly sixty-five thousand pounds in compensation.
But let the first war-chapter of Russia's history pass. With it Rasputin had but little to do. The person who, unwilling or not, carried out the will of Potsdam's Kaiser was the Empress Alexandra. And having done so she, with her curious nature, suddenly turned from gay to grave. She became strange in her conduct and discarded her wonderful Paris gowns—in which, by the way, she was eclipsed by "Liane," the dark-haired diva of the Paris cafés chantants, in whom Nicholas II. took such a very paternal interest.
Time after time I had been present when Stürmer and Rasputin, chuckling over the undoubted success of their conspiracy, discussed the situation.
Since Her Majesty had met the rascal monk at Tsarskoe-Selo she had never appeared in public. On certain occasions, when a Court pageant or function had to be held according to custom and the calendar, it was the Emperor's mother who, with her well-known charm and honesty, received the guests. Excuses were made for Alexandra Feodorovna's non-appearance. The truth was that the Empress, full of spiritualistic beliefs, had suddenly developed a religious mania, centred around the amazing personality of the mock monk.
Thrice had Her Majesty sent him commands through her pro-German puppet Fredericks, and thrice he, at Stürmer's suggestion, refused to comply. This illiterate Siberian monk, ex-horse-thief and betrayer of women, actually disregarded the Imperial order! He had declared himself to be the saviour of Russia, and greater than the Romanoffs.
"The Empress is furious!" declared the Bishop Teofan one day as, with his heavy bejewelled cross upon his breast and wearing clothes of the richest texture, he sat with the rascal in his den. "Sometimes she is in anger, at others in despair. Anna Vyrubova is frantic. Why do you not come to audience?"
"She promised that I should see Nicholas," was the reply. "After I have spoken with him I will see her. It does a woman good to wait."
"I agree, but your refusal may be stretched too far," said the Bishop.
"None will tell the truth concerning her," Rasputin said. "I hear on one hand that she thinks herself too fat and is taking the 'Entfettungscur' against the advice of the Court physician. Others say that she has eczema and dare not show her face, while others say she is mad. What is the truth?"
"Come and ascertain for yourself."
"Her devotion is that of a fanatic—I take it?"
"Exactly. She lives only for the entertainment of monks and pilgrims. You are lucky, my dear Grichka. Madame Vyrubova was evidently entranced by you at Countess Ignatieff's. She will do your bidding. Only, I beg of you to come to Court."
The charlatan, however, steadily refused the Bishop's advice. Instead, he left Petrograd that night alone, and went away to his wife and sister-disciples at Pokrovsky, in Siberia.
For more than two months he was absent from Petrograd. One day a frantic message came to me over the telephone from Madame Vyrubova, who inquired the whereabouts of the Starets.
"The Father has gone to his convent at Pokrovsky, Madame," I replied.
"What!" she gasped. "Gone to Siberia! Why, Her Majesty is daily expecting him here at the Palace. When will he return?"
"I regret, Madame, that I cannot say," was my reply. "He has told me nothing."
"Will you please take a confidential message to Boris Stürmer for me?" she asked. And when I replied in the affirmative, she went on:
"Please go at once to him and ask him to come to the Palace this evening without fail. I am very anxious to see him concerning a highly important matter. A carriage will meet the train which arrives at seven-thirty."
I promised to carry out the wishes of the Tsaritza's favourite lady-in-waiting, and half an hour later called upon Stürmer at his fine house in the Kirotshnaya, where I delivered the message.
During the next few weeks I merely called at the Poltavskaya each morning for the monk's letters, which I opened and dealt with at my leisure.
His correspondence was truly amazing. The letters were mostly from wealthy female devotees, missives usually couched in pious language. Some contained confessions of the most private nature, and asking the Father's advice and blessing. All these latter he had given me strict instructions carefully to preserve. Any letter which contained self-condemnation by its writer, or any confession of sin, was therefore carefully put away, after being duly replied to. At the time, it did not occur to me that the impostor ever intended to allow them to see the light of day, and, indeed, it was not until several years later that I discovered that he was using them for the purpose of extracting large sums from women who preferred to pay the blackmail he levied rather than have their secrets exposed to their sweet-hearts or husbands.
While Rasputin, having thrown off his cloak of piety, was leading a dissolute life in far-off Pokrovsky, and refusing to obey the Empress's repeated invitations, the guns of Peter and Paul one day boomed forth salvo after salvo, announcing to the world that the prayer uttered by the Starets before our Lady of Kazan had been granted.
An heir had been born to the Romanoffs!
There was but little public rejoicing, however, for Russia was, at the moment, plunged into grief over the disastrous result of her attack upon Japan. Nevertheless, the event more than ever impressed upon the neurotic Empress that Grichka was possessed of some mysterious and divine influence. Her Majesty believed entirely in his saintliness, and her faith in the power of his prayers was complete. God had granted his prayer and sent an heir to the Romanoffs because of his purity and perfect piety. Already she was wondering whether, in some mysterious way, the child's life was not linked with that of the holy Father whom the Almighty had sent to protect her son's existence.
Because of this the Empress sent to Rasputin, at Pokrovsky, a number of telegrams, which eventually the monk gave over to me to docket and put away with the incriminating letters of his foolish and fascinated admirers. The women of Russia, from the Empress to the lowly superstitious peasant, were now at the charlatan's feet.
One telegram from Alexandra Feodorovna read as follows:
"Father and Protector of our House, why do you refuse to come and give us comfort? God has given the Romanoffs an heir, and we desire your counsel and your prayers. Do, I beg of you, return to sustain us with your presence. When we met our conversation remained unfinished. I confess that I doubted then, but I now believe. Make haste and come at once to us. From your sister—Alexandra."
Of this appeal the Starets took no notice. He preferred the society of his sister-disciples at Pokrovsky to that of the Tsaritza. Besides, was it not part
