to the lower passions of their pupils, to ambition, self-interest, material advantages.
What a miserable make-believe school was! Not one of the boys believed that he would reap any benefit from repeating the names and dates of hated kings in their proper sequence, from learning dead languages, proving axioms, defining “a matter of course,” and counting the anthers of plants and the joints on the hindlegs of insects, to knowing the end no more about them than their Latin names. How many long hours were wasted in the vain attempt to divide an angle into three equal sections, a thing which can be done so easily in a minute in an unscientific (that is to say practical) way by using a graduator.
How they scorned everything practical! His sisters, who were taught French from Ollendorf’s grammar, were able to speak the language after two years’ study; but the college boys could not say a single sentence after six. Ollendorf was a name which they pronounced with pity and contempt. It was the essence of all that was stupid.
But when his sister asked for an explanation and enquired whether the purpose of spoken language was not the expression of human thought, the young sophist replied with a phrase picked up from one of the masters who in his turn had borrowed it from Talleyrand. Language was invented to hide one’s thoughts. This, of course, was beyond the horizon of a young girl (how well men know how to hide their shortcomings), but henceforth she believed her brother to be tremendously learned, and stopped arguing with him.
And was there not even a worse stumbling-block in aesthetics, delusive and deceptive, casting a veil of borrowed splendour and sham beauty over everything? They sang of “The Knights’ Vigil of Light.” What knights’ vigil? With patents of nobility and students’ certificates; false testimonials, as they might have told themselves. Of light? That was to say of the upper classes who had the greatest interest in keeping the lower classes in darkness, a task in which they were ably assisted by church and school. “And onward, onward, on the path of light!”
Things were always called by the wrong name. And if it so happened that a light-bearer arose from the lower classes, everybody was ready and prepared to extinguish his torch. Oh! youthful, healthy host of fighters! How healthy they were, all these young men, enervated by idleness, unsatisfied desires and ambitions, who scorned every man who had not the means to pay for a University education! What splendid liars they were, the poets of the upper classes! Were they the deceivers or the deceived?
What was the usual subject of the young men’s conversation? Their studies? Never! Once in a way, perhaps, they would talk of certificates. No, their conversation was of things obscene; of appointments with women; of billiards and drink; of certain diseases which they had heard discussed by their elder brothers. They lounged about in the afternoon and “held the reviews,” and the best informed of them knew the name of the officer and could tell the others where his mistress lived.
Once two members of the “Knights’ Vigil of Light,” had dined in the company of two women on the terrace of a high-class restaurant in the Zoological Gardens. For this offence they were expelled from school. They were punished for their naïveté, not because their conduct was considered vicious, for a year after they passed their examinations and went to the University, gaining in this way a whole year; and when they had completed their studies at Upsala, they were attached to the Embassy in one of the capitals of Europe, to represent the United Kingdoms of Sweden and Norway.
In these surroundings Theodore spent the best part of his youth. He had seen through the fraud, but was compelled to acquiesce! Again and again he asked himself the question: What can I do? There was no answer. And so he became an accessory and learned to hold his tongue.
His confirmation appeared to him to be very much on a level with his school experience. A young minister, an ardent pietist, was to teach him in four months Luther’s Catechism, regardless of the fact that he was well versed in theology, exegesis and dogmatics, besides having read the New Testament in Greek. Nevertheless the strict pietism, which demanded absolute truth in thought and action, could not fail to make a great impression on him.
When the catechumens were assembled for the first time, Theodore found himself quite unexpectedly surrounded by a totally different class of boys to whom he had been used at school. When he entered the assembly-room he was met by the stare of something like a hundred inimical eyes. There were tobacco binders, chimney sweeps, apprentices of all trades. They were on bad terms and freely abused one another, but this enmity between the different trades was only superficial; however much they quarrelled, they yet held together. He seemed to breathe a strangely stifling atmosphere; the hatred with which they greeted him was not unmixed with contempt, the reverse of a certain respect or envy. He looked in vain for a friend, for a companion, like-minded, dressed as he was. There was not a single one. The parish was poor, the rich people sent their children to the German church which was then the fashion. It was in the company of the children of the people, the lower classes, that he was to approach the altar, as their equal. He asked himself what it was that separated him from these boys? Were they not, bodily, endowed with the same gifts as he? No doubt, for every one of them earned his living, and some of them helped to keep their parents. Were they less gifted, mentally? He did not think so, for their remarks gave evidence of keen powers of observation; he would have laughed at many of their witty remarks if he had not been conscious of his superior caste. There was no definite line of demarcation between him and the fools who were his school-fellows. But there was a line here Was it the shabby clothes, the plain faces, the coarse hands, which formed the barrier? Partly, he thought. Their plainness, especially, repulsed him. But were they worse than others because they were plain?
He was carrying a foil, as he had a fencing lesson later on. He put it in a corner of the room, hoping that it would escape attention. But it had been seen already. Nobody knew what kind of a thing it really was, but everybody recognised it as a weapon of some sort. Some of the boldest busied themselves about the corner, so as to have a look at it. They fingered the covering of the handle, scratched the guard with their nails, bent the blade, handled the small leather ball. They were like hares sniffing at a gun which had been lost in the wood. They did not understand its use, but they knew it for something inimical, something with a hidden meaning. Presently a belt-maker’s apprentice, whose brother was in the Life Guards, joined the inquisitive throng and at once decided the question: “Can’t you see that it is a sword, you fools?” he shouted, with a look at Theodore. It was a respectful look, but a look which also hinted at a secret understanding between them, which, correctly interpreted, meant: You and I understand these things! But a young rope-maker, who had once been a trumpeter in a military band, considered this giving of a verdict without consulting him a personal slight and declared that he “would be hanged if it wasn’t a rapier!” The consequence was a fight which transformed the place into a bear-garden, dense with dust and re-echoing with screams and yells.
The door opened and the minister stood on the threshold. He was a pale young man, very thin, with watery blue eyes and a face disfigured by a rash. He shouted at the boys. The wild beasts ceased fighting. He began talking of the precious blood of Christ and the power of the Evil One over the human heart. After a little while he succeeded in inducing the hundred boys to sit down on the forms and chairs. But now he was quite out of breath and the atmosphere was thick with dust. He glanced at the window and said in a faint voice: “Open the sash!” This request re-awakened the only half-subdued passions. Twenty-five boys made a rush for the window and tried to seize the window cord.
“Go to your places at once!” screamed the minister, stretching out his hand for his cane.
There was a momentary silence during which the minister tried to think of a way of having the sash raised without a fight.
“You,” he said at last to a timid little fellow, “go and open the window!”
The small boy went to the window and tried to disentangle the window cord. The others looked on in breathless silence, when suddenly a big lad, in sailor’s clothes, who had just come home on the brig Carl Johan,
