are these needs greater, and is this relationship more crucial.
We are in crisis because the Western world is devoid of divinity. For thousands of years our dominant cosmologies have taught us that God (a male) is not present in the world. Both the theological view, that God created the world and left (returning, perhaps, only through the agency of a unique male prophet), and the scientific view, that God does not exist at all, have left us disoriented, alienated, and empty. This separation from the Sacred has created a terrible wound at the center of Western civilization, a laceration that gives rise to the violence, despair, and environmental collapse that threaten our future and the future of our planet.
But our yearning for wholeness is rooted in the deepest center of our collective and individual souls. Wicca has become one of the fastest growing religions in the world because it offers a very different understanding of the interrelationship between the earth, humanity, and the Divine. But Wicca is not a belief system. It is not a system of religious dogma handed down thousands of years ago by a single prophet and then interpreted by religious (and invariably male) professionals.
Practitioners of Wicca do not require faith in a transcendent God because they experience an immanent divinity that is beyond gender (being both masculine and feminine), infinitely diverse in its forms, unifying, and ever-present.
It is a spirituality of accessible practices empowering each of us, in our own unique ways, to discover the Divine that is present everywhere in the world.
Wicca speaks to the modern soul and sensibility because it honors the capacity and the responsibility of each of us to encounter this immanent Divinity. And one of the greatest discoveries on this life-altering quest is that our journey to the Sacred is a journey to our true and authentic selves. Wicca is a path to the indwelling Divine – it enables us to embrace the numinous within ourselves.
We are undertaking an initiatory journey – to the self-knowledge and transformation that occurs through our communion with this inner truth. It is an awakening to who we really are, where we are, and why we are here. Having found the Sacred within, we can emerge from the Underworld of our unconscious and our social conditioning to see the world with eyes from which the veil has been lifted. We can see with new and holy eyes that penetrate beneath the culture’s confused illusions to the ceaselessly flowing, generative and numinous life force from which all of creation springs and through which all of life is joined. We recognize the Divine embodied in the natural world around us – in the wilderness and our gardens, the eyes of a loved one and the call of a wolf, the first flowers of spring and the richness of harvest, the silver light of the moon and the golden heat of the sun, the sweet pleasures and the wisdom of the body – in all the infinite beauties and grace of life.
Vivianne Crowley describes this quest with illuminating clarity, analyzing the classic Wiccan rites that enact our pilgrimages inward to confront the Shadows that stand between the Sacred and ourselves. She skillfully brings the science of psychology, and specifically the remarkable wisdom of fellow traveler Carl Jung, to enrich our understanding and our experience of this voyage as one that expresses and nourishes our inherent spirituality. It is a perspective of inestimable value to beginner and experienced practitioner alike.
Wicca is a profound spiritual process by which ordinary life becomes extraordinary and our everyday lives become infused with holy meaning, empowerment and pleasure. It is a path bridging the gap of false consciousness that has separated us from our true and sacred selves and from the sacred world in which we live. It is a spirituality that enables us to live in a sacred manner because we live in a sacred world. This is the knowledge that heals all wounds and restores spirit to the world and world to spirit. There is no greater expression of love, and no greater magic.
PHYLLIS CUROTT, NEW YORK 2003
Over the past 40 years, many books have been written about Wicca. At Imbolc 1989, the first version of this book was published. Since then, Wicca has been rapidly evolving. New generations have been initiated into the Craft, many of them coming from countries whose first language is not English. My husband and I have spent much of our time teaching Wicca in England and overseas. The students who have passed our way have become our teachers. In seeking to answer their questions, our own understanding of Wicca has deepened. The time was therefore ripe to take another look at Wicca in the light of what we have learned.
This has resulted in changes from the first edition. The Wiccan community’s understanding of its own history has evolved and a newer and clearer picture has emerged of the enduring Paganism that underlies European culture. Our understanding of the processes of inner change has also evolved. As each of us travels on our own initiatory journey, our understanding of the path which we have walked evolves. We can look back and ponder our own journey. We can watch those whom we initiate and train grow and develop. This does not mean that I now have all the answers. As each year passes and the turning wheel of the seasons unfolds the mysteries of life and death, I learn still more.
I wrote in the last edition that there are difficulties in writing about Wicca. No book can ever fully capture its essence. Wicca is not a religion or Craft that can be taught through and learned from books. It is a living, growing system of thought, belief, ideas, knowledge and experiences, each part of which is built upon the next. It is also essentially an oral tradition. It is only in recent years, with the development of literacy, that Wicca has been recorded. Wicca is still something which we must learn from others, by observation and by doing. A book can only be a shadow of the reality. This is why, in Wicca, our ritual books are called Books of Shadows.
Another difficulty is our oaths. The words of the oath of the first initiation bind us to secrecy. Wicca is a Mystery religion and if the Mysteries are to effect inner change, they must always contain elements that we cannot understand; elements which confound but also tantalize the conscious mind and force it to work on them until realization comes. The power of the Mysteries lies in maintaining their ability to mystify. If too much is explained about a mystery, it is rationalized and becomes a product of the finite conscious mind, not a product of the infinite unconscious.
When writing about Wicca, we must balance the desire to reveal where the Mysteries can be found, so allowing greater access by a greater number, with maintaining the essence of the Mystery. The decision about what should or should not be written must be a decision for each individual; but the decision is made easier because the true essence of Wicca cannot be expressed in words. The world of Wicca is the world of what is sometimes called Dionysian truth. This is truth that is intuitive and non-verbal; truth which is communicated through symbols and myth. Words and books cannot convey the full essence of this truth. Whatever we write cannot therefore convey what we can only experience by being in Wicca, working its rituals and participating in its myths.
There are, however, other difficulties in writing about Wicca. One of the beauties of Wicca is its lack of dogma. This allows Wicca to evolve. The danger of writing about Wicca is that people will accept too readily what we write and will not seek to find the answers, and more importantly the right questions, for themselves. Another danger is the egotistical one of writing about Wicca because we believe that our view of Wicca is the right one. Any book about Wicca can only be the personal view of the individual priestess or priest who writes it. It will contain truth and error, good bits, excellent bits and bad bits. It will please some of the people some of the time and none of the people all of the time. Other, and sometimes opposing views will be equally valid and right for those who hold them.
So why write at all? I write because I believe that Wicca has important messages for the world today. These messages are not just for those who decide to follow a Wiccan path, but also for all those who are concerned about the fate of our planet and ourselves. Wicca speaks to those who honour the Gods of our ancient past, because they hold the keys to truths that will guide us through the darkness
