of buildings in which the citizens might deposit their goods, money, plate, securities, and other valuables for which they had no place of safety in their own houses. There were also private horrea, built on speculation, to be let as strong-rooms like our modern vaults, storage-warehouses, and "pantechnicons."
The building of the new quarter of the Testaccio, the region of horrea par excellence, has given us the chance of studying the institution in its minutest details. I shall mention only one discovery. We found, in 1885, the official advertisement for leasing a horrea, under the empire of Hadrian. It is thus worded:—
"To be let from to-day, and hereafter annually (beginning on December 13): These warehouses, belonging to the Emperor Hadrian, together with their granaries, wine-cellars, strong-boxes, and repositories.
"The care and protection of the official watchmen is included in the lease.
"Regulations: I. Any one who rents rooms, vaults, or strong-boxes in this establishment is expected to pay the rent and vacate the place before December 13.
"II. Whoever disobeys regulation No. I., and omits to arrange with the horrearius (or keeper-in-chief) for the renewal of his lease, shall be considered as liable for another year, the rent to be determined by the average price paid by others for the same room, vault, or strong-box. This regulation to be enforced in case the horrearius has not had an opportunity to rent the said room, vault, or strong-box to other people.
"III. Sub-letting is not allowed. The administration will withdraw the watch and the guarantee from rooms, vaults, or strong-boxes which have been sub-let in violation of the existing rules.
"IV. Merchandise or valuables stored in these warehouses are held by the administration as security for payment of rental.
"V. The tenant will not be reimbursed by the administration for improvements, additions, and other such work which he has undertaken on his own account.
"VI. The tenant must give an assignment of his goods to the keeper-in-chief, who shall not be held responsible for the safe-keeping of merchandise or valuables which have not been duly declared. The tenant must claim a receipt for the said assignment and for the payment of his rental."31
The granaries of the Church were intended only for the storage of corn. The landed estates which the Church owned in Africa and Sicily were administered by deputies, whose special duty it was to ship the produce of the harvest to Rome. During the first siege of Totila, in 546, Pope Vigilius, then on his way to Constantinople, despatched from the coast of Sicily a fleet of grain-laden vessels, under the care of Valentine, bishop of Silva Candida. The attempt to relieve the city of the famine proved useless, and the vessels were seized by the besiegers on their landing at Porto. In 589 an inundation of the Tiber, described by Gregoire de Tours, carried away several thousand bushels of grain, which had been stored in the horrea ecclesiæ, and the granaries themselves were totally destroyed.
The "Liber Pontificalis," vol. i. p. 315, describes the calamities which befell the city of Rome in the year 605; King Agilulf trying to enter the city by violence; heavy frosts killing the vines; rats destroying the harvest, etc. However, as soon as the barbarians were induced to retire by an offer of twelve thousand solidi, Pope Sabinianus, who was then the head of the Church, iussit aperiri horrea ecclesiæ (threw open the granaries), and offered their contents at auction, at a valuation of one solidus for thirty modii.
A Granary of Ostia.
The grain was not intended to be sold, but to be distributed among the needy; the act of Sabinianus was, therefore, strongly censured, as being in strong contrast to the generosity of Gregory the Great. A legend on this subject is related by Paulus Diaconus in chapter xxix. of the Life of Gregory. He says that Gregory appeared thrice to Sabinianus, in a vision, entreating him to be more generous; and having failed to move him by friendly advice, he struck him dead. The price of one solidus for thirty modii is almost exorbitant; grain cost exactly one half this at the time of Theodoric.
The institution has outlived all the vicissitudes of the Middle Ages. Gregory XIII., in 1566, Paul V., in 1609, Clement XI., in 1705, re-opened the horrea ecclesiæ in the ruined halls of the Baths of Diocletian; and Clement XIII. added a wing to them, for the storage of oil. These buildings are still in existence around the Piazza di Termini, although devoted to other purposes.
It would be impossible to follow in all its manifestations the material and moral transformation of Rome from the third to the sixth centuries, without going beyond the limits of a single chapter.
The customs and practices of the classical age were so deeply rooted among the citizens that even now, after a lapse of sixteen centuries, they are noticeable to a great extent. When we read, for instance, of Popes elected by the people assembled at the Rostra,32 such as Stephen III., in 768, we must regard the circumstance as caused by a remembrance of past ages. Under the pontificate of Innocent II. (1130), of Eugenius III. (1145-1150), and of Lucius III. (1181-1185) the senators, or municipal magistrates, used to sit and administer justice in S. Martina and S. Adriano, that is, in the classic Roman Curia. Many other details will be incidentally described in the following chapters. I close the present one by referring to a graceful custom, borrowed likewise from the classic world,—the use of roses in church or funeral ceremonies and in social life.
The ancients celebrated, in the month of May, a feast called rosaria, in which sepulchres were profusely decorated with the favorite flower of the season. Roses were also used on occasions of public rejoicing. A Greek inscription, discovered by Fränkel at Pergamon, mentions, among the honors shown to the emperor Hadrian, the Rhodismos, which is interpreted as a scattering of roses. Traces of the custom are found in more recent times. In the Illyrian peninsula, and on the banks of the Danube, the country people, still feeling the influence of Roman civilization, celebrated feasts of flowers in spring and summer, under the name of rousalia. In the sixth century, when the Slavs were vacillating between the influence of the past and the present, the celebration of the Pentecost was mixed up with that of the half-pagan, half-barbarous rousalia. Southern Russians believe in supernatural female beings, called Rusalky, who bring prosperity to the fields and forests, which they have inhabited as flowers.
The early Christians decorated the sepulchres of martyrs and confessors, on the anniversary of their interment, with roses, violets, amaranths, and evergreens; and they celebrated the rosationes on the name-days of churches and sanctuaries. Wreaths and crowns of roses are often engraved on tombstones, hanging from the bills of mystic doves. The symbol refers more to the joys of the just in the future life than to the fleeting pleasures of the earth. The Acts of Perpetua relate a legend on this subject; that Saturus had a vision in the dungeon in which he was awaiting his martyrdom, in which he saw himself transported with Perpetua to a heavenly garden, fragrant with roses, and turning to his fair companion, he exclaimed: "Here we are in possession of that which our Lord promised!"
Roses and other flowers are painted on the walls of historical cubiculi. In a fresco of the crypts of Lucina, in the Catacombs of Callixtus, are painted birds, symbolizing souls who have been separated from their bodies, and are playing in fields of roses around the Tree of Life. As the word Paradeisos signifies a garden, so its mystic representation always takes the form of a delightful field of flowers and fruit. Dante gives to the seat of the blessed the shape of a fair rose, inside of which a crowd of angels with golden wings descend and return to the Lord:—
"Nel gran fior discendeva, che s'adorna
Di tante foglie: e quindi risaliva,
Là dove lo suo amor sempre soggiorna."33
See Gaetano Marini:
The place was called
"Sank into the great flower, that is adorned
With leaves so many, and thence reascended
To where its love abideth evermore."
