I know that after the spring floods, when the Miami had settled down to its summer business with the boys, it was as clear and as blue as if it were spilled out of the summer sky. The boys liked the riffle because they could stay in so long there, and there were little land-locked pools and shallows, where the water was even warmer, and they could stay in longer. At most places under the banks there was clay of different colors, which they used for war-paint in their Indian fights; and after they had their Indian fights they could rush screaming and clattering into the riffle. When the stream had washed them clean down to their red sunburn or their leathern tan, they could paint up again and have more Indian fights.
I wonder what sign the boys who read this have for challenging or inviting one another to go in swimming. The boys in the Boy's Town used to make the motion of swimming with both arms; or they held up the forefinger and middle-finger in the form of a swallow-tail; they did this when it was necessary to be secret about it, as in school, and when they did not want the whole crowd of boys to come along; and often when they just pretended they did not want some one to know. They really had to be secret at times, for some of the boys were not allowed to go in at all; others were forbidden to go in more than once or twice a day; and as they all had to go in at least three or four times a day, some sort of sign had to be used that was understood among themselves alone. Since this is a true history, I had better own that they nearly all, at one time or other, must have told lies about it, either before or after the fact, some habitually, some only in great extremity. Here and there a boy, like my boy's elder brother, would not tell lies at all, even about going in swimming; but by far the greater number bowed to their hard fate, and told them. They promised that they would not go in, and then they said that they had not been in; but Sin, for which they had made this sacrifice, was apt to betray them. Either they got their shirts on wrong side out in dressing, or else, while they were in, some enemy came upon them and tied their shirts. There are few cruelties which public opinion in the boy's world condemns, but I am glad to remember, to their honor, that there were not many in that Boy's Town who would tie shirts; and I fervently hope that there is no boy now living who would do it. As the crime is probably extinct, I will say that in those wicked days, if you were such a miscreant, and there was some boy you hated, you stole up and tied the hardest kind of a knot in one arm or both arms of his shirt. Then, if the Evil One put it into your heart, you soaked the knot in water, and pounded it with a stone.
I am glad to know that in the days when he was thoughtless and senseless enough, my boy never was guilty of any degree of this meanness. It was his brother, I suppose, who taught him to abhor it; and perhaps it was his own suffering from it in part; for he, too, sometimes shed bitter tears over such a knot, as I have seen hapless little wretches do, tearing at it with their nails and gnawing at it with their teeth, knowing that the time was passing when they could hope to hide the fact that they had been in swimming, and foreseeing no remedy but to cut off the sleeve above the knot, or else put on their clothes without the shirt, and trust to untying the knot when it got dry.
There must have been a lurking anxiety in all the boys' hearts when they went in without leave, or, as my boy was apt to do, when explicitly forbidden. He was not apt at lying, I dare say, and so he took the course of open disobedience. He could not see the danger that filled the home hearts with fear for him, and he must have often broken the law and been forgiven, before Justice one day appeared for him on the river-bank and called him away from his stolen joys. It was an awful moment, and it covered him with shame before his mates, who heartlessly rejoiced, as children do, in the doom which they are escaping. That sin, at least, he fully expiated; and I will whisper to the young people here at the end of the chapter that somehow, soon or late, our sins do overtake us, and insist upon being paid for. That is not the best reason for not sinning, but it is well to know it, and to believe it in our acts as well as our thoughts. You will find people to tell you that things only happen so and so. It may be; only, I know that no good thing ever happened to happen to me when I had done wrong.
Skating
I am afraid that the young people will think I am telling them too much about swimming. But in the Boy's Town the boys really led a kind of amphibious life, and as long as the long summer lasted they were almost as much in the water as on the land. The Basin, however, unlike the river, had a winter as well as a summer climate, and one of the very first things that my boy could remember was being on the ice there. He learned to skate, but he did not know when, any more than he knew just the moment of learning to read or to swim. He became passionately fond of skating, and kept at it all day long when there was ice for it, which was not often in those soft winters. They made a very little ice go a long way in the Boy's Town; and began to use it for skating as soon as there was a glazing of it on the Basin. None of them ever got drowned there; though a boy would often start from one bank and go flying to the other, trusting his speed to save him, while the thin sheet sank and swayed, but never actually broke under him. Usually the ice was not thick enough to have a fire built on it; and it must have been on ice which was just strong enough to bear that my boy skated all one bitter afternoon at Old River, without a fire to warm by. At first his feet were very cold, and then they gradually felt less cold, and at last he did not feel them at all. He thought this very nice, and he told one of the big boys. "Why, your feet are frozen!" said the big boy, and he dragged off my boy's skates, and the little one ran all the long mile home, crazed with terror, and not knowing what moment his feet might drop off there in the road. His mother plunged them in a bowl of ice-cold water, and then rubbed them with flannel, and so thawed them out; but that could not save him from the pain of their coming to: it was intense, and there must have been a time afterward when he did not use his feet.
His skates themselves were of a sort that I am afraid boys would smile at nowadays. When you went to get a pair of skates forty or fifty years ago, you did not make your choice between a Barney & Berry and an Acme, which fastened on with the turn of a screw or the twist of a clamp. You found an assortment of big and little sizes of solid wood bodies with guttered blades turning up in front with a sharp point, or perhaps curling over above the toe. In this case they sometimes ended in an acorn; if this acorn was of brass, it transfigured the boy who wore that skate; he might have been otherwise all rags and patches, but the brass acorn made him splendid from head to foot. When you had bought your skates, you took them to a carpenter, and stood awe-strickenly about while he pierced the wood with strap-holes; or else you managed to bore them through with a hot iron yourself. Then you took them to a saddler, and got him to make straps for them; that is, if you were rich, and your father let you have a quarter to pay for the job. If not, you put strings through, and tied your skates on. They were always coming off, or getting crosswise of your foot, or feeble-mindedly slumping down on one side of the wood; but it did not matter, if you had a fire on the ice, fed with old barrels and boards and cooper's shavings, and could sit round it with your skates on, and talk and tell stones, between your flights and races afar; and come whizzing back to it from the frozen distance, and glide, with one foot lifted, almost among the embers.
Manners and Customs
I sometimes wonder how much these have changed since my boy's time. Of course they differ somewhat from generation to generation, and from East to West and North to South, but not so much, I believe, as grown people are apt to think. Everywhere and always the world of boys is outside of the laws that govern grown-up communities, and it has its unwritten usages, which are handed down from old to young, and perpetuated on the same level of years, and are lived into and lived out of, but are binding, through all personal vicissitudes, upon the great body of boys between six and twelve years old. No boy can violate them without losing his standing among the other boys, and he cannot enter into their world without coming under them. He must do this, and must not do that; he obeys, but he does not know why, any more than the far-off savages from whom his customs seem mostly to have come. His world is all
