he should love God. Hence, there was always an indescribable and, to me, unpleasant odour of their profession about them. If they knew more concerning the life of the world than other men, why should everything they said remind one of mustiness and mildew? In a word, why were they not men at worst, when at best they ought to be more of men than other men?—And here lay the difficulty: by no effort could I get the face before me to fit into the clerical mould which I had all ready in my own mind for it. That was, at all events, the face of a man, in spite of waistcoat and depilation. I was not even surprised when, all at once, he sat upright in his seat, and asked me if I would join him in a cigar. I gladly consented. And here let me state a fact, which added then to my interest in my fellow-passenger, and will serve now to excuse the enormity of smoking in a railway carriage. We were going to the same place—we must be; and nobody would enter that carriage to-night, but the man who had to clean it. For, although we were shooting along at a terrible rate, the train would not stop to set us down, but would cast us loose a mile from our station; and some minutes after it had shot by like an infernal comet of darkness, our carriage would trot gently up to the platform, as if it had come from London all on its own hook—and thought nothing of it.
We were a long way yet, however, from our destination. The night grew darker and colder, and after the necessary unmuffling occasioned by the cigar process, we drew our wraps closer about us, leaned back in our corners, and smoked away in silence; the red glow of our cigars serving to light the carriage nearly as well as the red nose of the neglected and half-extinguished lamp. For we were in a second-class carriage, a fact for which I leave the clergyman to apologize: it is nothing to me, for I am nobody.
But, after all, I fear I am unjust to the Railway Company, for there was light enough for me to see, and in some measure scrutinize, the face of my fellow-passenger. I could discern a strong chin, and good, useful jaws; with a firm-lipped mouth, and a nose more remarkable for quantity than disposition of mass, being rather low, and very thick. It was surmounted by two brilliant, kindly, black eyes. I lay in wait for his forehead, as if I had been a hunter, and he some peculiar animal that wanted killing right in the middle of it. But it was some time before I was gratified with a sight of it. I did see it, however, and I was gratified. For when he wanted to throw away the end of his cigar, finding his window immovable (the frosty wind that bore the snow-flakes blowing from that side), and seeing that I opened mine to accommodate him, he moved across, and, in so doing, knocked his hat against the roof. As he displaced, to replace it, I had my opportunity. It was a splendid forehead for size every way, but chiefly for breadth. A kind of rugged calm rested upon it—a suggestion of slumbering power, which it delighted me to contemplate. I felt that that was the sort of man to make a friend of, if one had the good luck to be able. But I did not yet make any advance towards further acquaintance.
My reader may, however, be desirous of knowing what kind of person is making so much use of the pronoun I. He may have the same curiosity to know his fellow-traveller over the region of these pages, that I had to see the forehead of the clergyman. I can at least prevent any further inconvenience from this possible curiosity, by telling him enough to destroy his interest in me.
I am an——; well, I suppose I am an old bachelor; not very far from fifty, in fact; old enough, at all events, to be able to take pleasure in watching without sharing; yet ready, notwithstanding, when occasion offers, to take any necessary part in what may be going on, I am able, as it were, to sit quietly alone, and look down upon life from a second-floor window, delighting myself with my own speculations, and weaving the various threads I gather, into webs of varying kind and quality. Yet, as I have already said in another form, I am not the last to rush down stairs and into the street, upon occasion of an accident or a row in it, or a conflagration next door. I may just mention, too, that having many years ago formed the Swedenborgian resolution of never growing old, I am as yet able to flatter myself that I am likely to keep it.
In proof of this, if further garrulity about myself can be pardoned, I may state that every year, as Christmas approaches, I begin to grow young again. At least I judge so from the fact that a strange, mysterious pleasure, well known to me by this time, though little understood and very varied, begins to glow in my mind with the first hint, come from what quarter it may, whether from the church service, or a bookseller's window, that the day of all the year is at hand—is climbing up from the under-world. I enjoy it like a child. I buy the Christmas number of every periodical I can lay my hands on, especially those that have pictures in them; and although I am not very fond of plum-pudding, I anticipate with satisfaction the roast beef and the old port that ought always to accompany it. And above all things, I delight in listening to stories, and sometimes in telling them.
It amuses me to find what a welcome nobody I am amongst young people; for they think I take no heed of them, and don't know what they are doing; when, all the time, I even know what they are thinking. They would wonder to know how often I feel exactly as they do; only I think the feeling is a more earnest and beautiful thing to me than it can be to them yet. If I see a child crowing in his mother's arms, I seem to myself to remember making precisely the same noise in my mother's arms. If I see a youth and a maiden looking into each other's eyes, I know what it means perhaps better than they do. But I say nothing. I do not even smile; for my face is puckered, and I have a weakness about the eyes. But all this will be proof enough that I have not grown very old, in any bad and to-be-avoided sense, at least.
And now all the glow of the Christmas time was at its height in my heart. For I was going to spend the Day, and a few weeks besides, with a very old friend of mine, who lived near the town at which we were about to arrive like a postscript.—Where could my companion be going? I wanted to know, because I hoped to meet him again somehow or other.
I ought to have told you, kind reader, that my name is Smith—actually John Smith; but I'm none the worse for that; and as I do not want to be distinguished much from other people, I do not feel it a hardship.
But where was my companion going? It could not be to my friend's; else I should have known something about him. It could hardly be to the clergyman's, because the vicarage was small, and there was a new curate coming with his wife, whom it would probably have to accommodate until their own house was ready. It could not be to the lawyer's on the hill, because there all were from home on a visit to their relations. It might be to Squire Vernon's, but he was the last man likely to ask a clergyman to visit him; nor would a clergyman be likely to find himself comfortable with the swearing old fox-hunter. The question must, then, for the present, remain unsettled.—So I left it, and, looking out of the window once more, buried myself in Christmas fancies.
It was now dark. We were the under half of the world. The sun was scorching and glowing on the other side, leaving us to night and frost. But the night and the frost wake the sunshine of a higher world in our hearts; and who cares for winter weather at Christmas?—I believe in the proximate correctness of the date of our Saviour's birth. I believe he always comes in winter. And then let Winter reign without: Love is king within; and Love is lord of the Winter.
How the happy fires were glowing everywhere! We shot past many a lighted cottage, and now and then a brilliant mansion. Inside both were hearts like our own, and faces like ours, with the red coming out on them, the red of joy, because it was Christmas. And most of them had some little feast toward. Is it vulgar, this feasting at Christmas? No. It is the Christmas feast that justifies all feasts, as the bread and wine of the Communion are the essence of all bread and wine, of all strength and rejoicing. If the Christianity of eating is lost—I will not say forgotten—the true type of eating is to be found at the dinner-hour in the Zoological Gardens. Certain I am, that but for the love which, ever revealing itself, came out brightest at that first Christmas time, there would be no feasting—nay no smiling; no world to go careering in joy about its central fire; no men and women upon it, to look up and rejoice.
"But you always look on the bright side of things."
No one spoke aloud; I heard the objection in my mind. Could it come from the mind of my friend—for so I already
