When the shadows shortened and the lama leaned more heavily upon Kim, there was always the Wheel of Life to draw forth, to hold flat under wiped stones, and with a long straw to expound cycle by cycle. Here sat the Gods on high—and they were dreams of dreams. Here was our Heaven and the world of the demi-Gods—horsemen fighting among the hills. Here were the agonies done upon the beasts, souls ascending or descending the ladder and therefore not to be interfered with. Here were the Hells, hot and cold, and the abodes of tormented ghosts. Let the chela study the troubles that come from over-eating—bloated stomach and burning bowels. Obediently then, with bowed head and brown finger alert to follow the pointer, did the chela study; but when they came to the Human World, busy and profitless, that is just above the Hells, his mind was distracted; for by the roadside trundled the very Wheel itself, eating, drinking, trading, marrying, and quarrelling—all warmly alive. Often the lama made the living pictures the matter of his text, bidding, Kim—too ready—note how the flesh takes a thousand thousand shapes, desirable or detestable as men reckon; but in truth of no account either way; and how the stupid spirit, bond-slave to the Hog, the Dove, and the Serpent—lusting after betel-nut, a new yoke of oxen, women, or the favour of kings—is bound to follow the body through all the Heavens and all the Hells, and strictly round again. Sometimes a woman or a poor man, watching the ritual—it was nothing less—when the great yellow chart was unfolded, would throw a few flowers or a handful of cowries upon its edge. It sufficed these humble ones that they had met a Holy One who might be moved to remember them in his prayers.
'Cure them if they are sick,' said the lama, when Kim's sporting instincts woke. 'Cure them if they have fever, but by no means work charms. Remember what befell the Mahratta.'
'Then all Doing is evil?' Kim replied, lying out under a big tree at the fork of the Doon road, watching the little ants run over his hand.
'To abstain from action is well—except to acquire merit.'
'At the Gates of Learning we were taught that to abstain from action was unbefitting a Sahib. And I am a Sahib.'
'Friend of all the World,'—the lama looked directly at Kim,—'I am an old man—pleased with shows as are children. To those who follow the Way there is neither black nor white, Hind nor Bhotiyal. We be all souls seeking escape. No matter what thy wisdom learned among Sahibs, when we come to my River thou wilt be freed from all illusion—at my side. Hai! my bones ache for that River, as they ached in the te-rain; but my spirit sits above my bones, waiting. The Search is sure!'
'I am answered. Is it permitted to ask a question?'
The lama inclined his stately head.
'I ate thy bread for three years—as thou knowest. Holy One, whence came—?'
'There is much wealth, as men count it, in Bhotiyal,' the lama returned with composure. 'In my own place I have the illusion of honour. I ask for that I need. I am not concerned with the account. That is for my monastery. Ai! The black high seats in the monastery, and the novices all in order!'
And he told stories, tracing with a finger in the dust, of the immense and sumptuous ritual of avalanche-guarded cathedrals; of processions and devil-dances; of the changing of monks and nuns into swine; of holy cities fifteen thousand feet in the air; of intrigue between monastery and monastery; of voices among the hills, and of that mysterious mirage that dances on dry snow. He spoke even of Lhassa and of the Dalai Lama, whom he had seen and adored.
Each long, perfect day rose behind Kim for a barrier to cut him off from his race and his mother-tongue. He slipped back to thinking and dreaming in the vernacular, and mechanically followed the lama's ceremonial observances at eating, drinking, and the like. The old man's mind turned more and more to his monastery as his eyes turned to the steadfast snows. His River troubled him nothing. Now and again, indeed, he would gaze long and long at a tuft or a twig, expecting, he said, the earth to cleave and deliver its blessing; but he was content to be with his disciple, at ease in the temperate wind that comes down from the Doon. This was not Ceylon, nor Buddh Gaya, nor Bombay, nor some grass-tangled ruins that he seemed to have stumbled upon two years ago. He spoke of those places as a scholar removed from vanity, as a Seeker walking in humility, as an old man, wise and temperate, illumining knowledge with brilliant insight. Bit by bit, disconnectedly, each tale called up by some wayside thing, he spoke of all his wanderings up and down Hind; till Kim, who had loved him without reason, now loved him for fifty good reasons. So they enjoyed themselves in high felicity, abstaining, as the Rule demands, from evil words, covetous desires; not over-eating, not lying on high beds, nor wearing rich clothes. Their stomachs told them the time, and the people brought them their food, as the saying is. They were lords of the villages of Aminabad, Sahaigunge, Akrola of the Ford, and little Phulesa, where Kim gave the soulless woman a blessing.
But news travels fast in India, and too soon shuffled across the crop-land, bearing a basket of fruits with a box of Cabul grapes and gilt oranges, a white-whiskered servitor—a lean, dry Oorya—begging them to bring the honour of their presence to his mistress, distressed in her mind that the lama had neglected her so long.
'Now do I remember'—the lama spoke as though it were a wholly new proposition. 'She is virtuous, but an inordinate talker.'
Kim was sitting on the edge of a cow's manger, telling stories to a village smith's children.
'She will only ask for another son for her daughter. I have not forgotten her,' he said. 'Let her acquire merit. Send word that we will come.'
They covered eleven miles through the fields in two days, and were overwhelmed with attentions at the end; for the old lady held a fine tradition of hospitality; to which she forced her son-in-law, who was under the thumb of his women-folk and bought peace by borrowing of the money-lender. Age had not weakened her tongue or her memory, and from a discreetly barred upper window, in the hearing of not less than a dozen servants, she paid Kim compliments that would have flung European audiences into unclean dismay.
'But thou art still the shameless beggar-brat of the parao,' she shrilled. 'I have not forgotten thee. Wash ye and eat. The father of my daughter's son is gone away awhile. So we poor women are dumb and useless.'
For proof, she harangued the entire household unsparingly till food and drink were brought; and in the evening—the smoke-scented evening, copper-dun and turquoise across the fields—it pleased her to order her palanquin to be set down in the untidy forecourt by smoky torch-light; and there, behind not too closely drawn curtains, she gossiped.
'Had the Holy One come alone, I should have received him otherwise; but with this rogue, who can be too careful?'
'Maharanee,' said Kim, choosing as always the amplest title, 'is it my fault that none other than a Sahib—a polis-sahib—called the Maharanee whose face he—'
'Chitt! That was on the pilgrimage. When we travel—thou knowest the proverb.'
'Called the Maharanee a Breaker of Hearts and a Dispenser of Delights?'
'To remember that! It was true. So he did. That was in the time of the bloom of my beauty.' She chuckled like a contented parrot above the sugar lump. 'Now tell me of thy goings and comings—as much as may be without shame. How many maids, and whose wives, hang upon thy eyelashes? Ye hail from Benares? I would have gone there again this year, but my daughter—we have only two sons. Phaii! Such is the effect of these low plains. Now in Kulu men are elephants. But I would ask thy Holy One—stand aside, rogue—a charm against most lamentable windy colics that in mango-time overtake my daughter's eldest. Two years back he gave me a powerful spell.'
'Oh, Holy One!' said Kim, bubbling with mirth at the lama's rueful face.
'It
