Kotto: Being Japanese Curios, with Sundry Cobwebs. Lafcadio Hearn

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Kotto: Being Japanese Curios, with Sundry Cobwebs - Lafcadio Hearn

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that!" Hachiyémon exclaimed. "Why, if that be all that you wanted to ask for, your wish is very easily granted. With all my heart I promise you that no one shall ever take your place."

      "Aa! uréshiya!" cried O-Kamé, half-rising from her couch;—"oh, how happy you have made me!"

      And she fell back dead.

      *

      Now the health of Hachiyémon appeared to fail after the death of O-Kamé. At first the change in his aspect was attributed to natural grief, and the villagers only said, "How fond of her he must have been!" But, as the months went by, he grew paler and weaker, until at last he became so thin and wan that he looked more like a ghost than a man. Then people began to suspect that sorrow alone could not explain this sudden decline of a man so young. The doctors said that Hachiyémon was not suffering from any known form of disease: they could not account for his condition; but they suggested that it might have been caused by some very unusual trouble of mind. Hachiyémon's parents questioned him in vain;—he had no cause for sorrow, he said, other than what they already knew. They counselled him to remarry; but he protested that nothing could ever induce him to break his promise to the dead.

      *

      Thereafter Hachiyémon continued to grow visibly weaker, day by day; and his family despaired of his life. But one day his mother, who felt sure that he had been concealing something from her, adjured him so earnestly to tell her the real cause of his decline, and wept so bitterly before him, that he was not able to resist her entreaties.

      "Mother," he said, "it is very difficult to speak about this matter, either to you or to any one; and, perhaps, when I have told you everything, you will not be able to believe me. But the truth is that O-Kamé can find no rest in the other world, and that the Buddhist services repeated for her have been said in vain. Perhaps she will never be able to rest unless I go with her on the long black journey. For every night she returns, and lies down by my side. Every night, since the day of her funeral, she has come back. And sometimes I doubt if she be really dead; for she looks and acts just as when she lived—except that she talks to me only in whispers. And she always bids me tell no one that she comes. It may be that she wants me to die; and I should not care to live for my own sake only. But it is true, as you have said, that my body really belongs to my parents, and that I owe to them the first duty. So now, mother, I tell you the whole truth. … Yes: every night she comes, just as I am about to sleep; and she remains until dawn. As soon as she hears the temple-bell, she goes away."

      *

      When the mother of Hachiyémon had heard these things, she was greatly alarmed; and, hastening at once to the parish-temple, she told the priest all that her son had confessed, and begged for ghostly help. The priest, who was a man of great age and experience, listened without surprise to the recital, and then said to her:—

      "It is not the first time that I have known such a thing to happen; and I think that I shall be able to save your son. But he is really in great danger. I have seen the shadow of death upon his face; and, if O-Kamé return but once again, he will never behold another sunrise. Whatever can be done for him must be done quickly. Say nothing of the matter to your son; but assemble the members of both families as soon as possible, and tell them to come to the temple without delay. For your son's sake it will be necessary to open the grave of O-Kamé."

      *

      So the relatives assembled at the temple; and when the priest had obtained their consent to the opening of the sepulchre, he led the way to the cemetery. Then, under his direction, the tombstone of O-Kamé was shifted, the grave opened, and the coffin raised. And when the coffin-lid had been removed, all present were startled; for O-Kamé sat before them with a smile upon her face, seeming as comely as before the time of her sickness; and there was not any sign of death upon her. But when the priest told his assistants to lift the dead woman out of the coffin, the astonishment changed to fear; for the corpse was blood-warm to the touch, and still flexible as in life, notwithstanding the squatting posture in which it had remained so long.[1]

      It was borne to the mortuary chapel; and there the priest, with a writing-brush, traced upon the brow and breast and limbs of the body the Sanscrit characters (Bonji) of certain holy talismanic words. And he performed a Ségaki-service for the spirit of O-Kamé, before suffering her corpse to be restored to the ground.

      She never again visited her husband; and Hachiyémon gradually recovered his health and strength. But whether he always kept his promise, the Japanese story-teller does not say.

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