tried to persuade Theseus to go by sea. But he, it seems, had long since been secretly fired by the glory of Hercules, held him in the highest estimation, and was never more satisfied than in listening to any that gave an account of him; especially those that had seen him, or had been present at any action or saying of his. So that he was altogether in the same state of feeling as, in after ages, Themistocles was, when he said that he could not sleep for the trophy of Miltiades; entertaining such admiration for the virtue of Hercules, that in the night his dreams were all of that hero’s actions. and in the day a continual emulation stirred him up to perform the like. Besides, they were related, being born of cousins-german. For Aethra was daughter of Pittheus, and Alcmena of Lysidice; and Lysidice and Pittheus were brother and sister, children of Hippodamia and Pelops. He thought it therefore a dishonorable thing, and not to be endured, that Hercules should go out everywhere, and purge both land and sea from wicked men, and he himself should fly from the like adventures that actually came in his way; disgracing his reputed father by a mean flight by sea, and not showing his true one as good evidence of the greatness of his birth by noble and worthy actions, as by the tokens that he brought with him, the shoes and the sword.
With this mind and these thoughts, he set forward with a design to do injury to nobody, but to repel and revenge himself of all those that should offer any. And first of all, in a set combat, he slew Periphetes, in the neighborhood of Epidaurus, who used a club for his arms, and from thence had the name of Corynetes, or the club-bearer; who seized upon him, and forbade him to go forward in his journey. Being pleased with the club, he took it, and made it his weapon, continuing to use it as Hercules did the lion’s skin, on whose shoulders that served to prove how huge a beast he had killed; and to the same end Theseus carried about him this club; overcome indeed by him, but now, in his hands, invincible.
Passing on further towards the Isthmus of Peloponnesus, he slew Sinnis, often surnamed the Bender of Pines, after the same manner in which he himself had destroyed many others before. And this he did without having either practiced or ever learnt the art of bending these trees, to show that natural strength is above all art. This Sinnis had a daughter of remarkable beauty and stature, called Perigune, who, when her father was killed, fled, and was sought after everywhere by Theseus; and coming into a place overgrown with brushwood shrubs, and asparagus-thorn, there, in a childlike, innocent manner, prayed and begged them, as if they understood her, to give her shelter, with vows that if she escaped she would never cut them down nor burn them. But Theseus calling upon her, and giving her his promise that he would use her with respect, and offer her no injury, she came forth, and in due time bore him a son, named Melanippus; but afterwards was married to Deioneus, the son of Eurytus, the Oechalian, Theseus himself giving her to him. Ioxus, the son of this Melanippus who was born to Theseus, accompanied Ornytus in the colony that he carried with him into Caria, whence it is a family usage amongst the people called Ioxids, both male and female, never to burn either shrubs or asparagus-thorn, but to respect and honor them.
The Crommyonian sow, which they called Phaea, was a savage and formidable wild beast, by no means an enemy to be despised. Theseus killed her, going out of his way on purpose to meet and engage her, so that he might not seem to perform all his great exploits out of mere necessity; being also of opinion that it was the part of a brave man to chastise villainous and wicked men when attacked by them, but to seek out and overcome the more noble wild beasts. Others relate that Phaea was a woman, a robber full of cruelty and lust, that lived in Crommyon, and had the name of Sow given her from the foulness of her life and manners, and afterwards was killed by Theseus. He slew also Sciron, upon the borders of Megara, casting him down from the rocks, being, as most report, a notorious robber of all passengers, and, as others add, accustomed, out of insolence and wantonness, to stretch forth his feet to strangers, commanding them to wash them, and then while they did it, with a kick to send them down the rock into the sea. The writers of Megara, however, in contradiction to the received report, and, as Simonides expresses it, “fighting with all antiquity,” contend that Sciron was neither a robber nor doer of violence, but a punisher of all such, and the relative and friend of good and just men; for Aeacus, they say, was ever esteemed a man of the greatest sanctity of all the Greeks; and Cychreus, the Salaminian, was honored at Athens with divine worship; and the virtues of Peleus and Telamon were not unknown to any one. Now Sciron was son-in-law to Cychreus, father-in-law to Aeacus, and grandfather to Peleus and Telamon, who were both of them sons of Endeis, the daughter of Sciron and Chariclo; it was not probable, therefore, that the best of men should make these alliances with one who was worst, giving and receiving mutually what was of greatest value and most dear to them. Theseus, by their account, did not slay Sciron in his first journey to Athens, but afterwards, when he took Eleusis, a city of the Megarians, having circumvented Diocles, the governor. Such are the contradictions in this story. In Eleusis he killed Cercyon, the Arcadian, in a wrestling match. And going on a little farther, in Erineus, he slew Damastes, otherwise called Procrustes, forcing his body to the size of his own bed, as he himself was used to do with all strangers; this he did in imitation of Hercules, who always returned upon his assailants the same sort of violence that they offered to him; sacrificed Busiris, killed Antaeus in wrestling, and Cycnus in single combat, and Termerus by breaking his skull in pieces (whence, they say, comes the proverb of “a Termerian mischief”), for it seems Termerus killed passengers that he met, by running with his head against them. And so also Theseus proceeded in the punishment of evil men, who underwent the same violence from him which they had inflicted upon others, justly suffering after the manner of their own injustice.
As he went forward on his journey, and was come as far as the river Cephisus, some of the race of the Phytalidae met him and saluted him, and, upon his desire to use the purifications, then in custom, they performed them with all the usual ceremonies, and, having offered propitiatory sacrifices to the gods, invited him and entertained him at their house, a kindness which, in all his journey hitherto, he had not met.
On the eighth day of Cronius, now called Hecatombaeon, he arrived at Athens, where he found the public affairs full of all confusion, and divided into parties and factions, Aegeus also, and his whole private family, laboring under the same distemper; for Medea, having fled from Corinth, and promised Aegeus to make him, by her art, capable of having children, was living with him. She first was aware of Theseus, whom as yet Aegeus did not know, and he being in years, full of jealousies and suspicions, and fearing every thing by reason of the faction that was then in the city, she easily persuaded him to kill him by poison at a banquet, to which he was to be invited as a stranger. He, coming to the entertainment, thought it not fit to discover himself at once, but, willing to give his father the occasion of first finding him out, the meat being on the table, he drew his sword as if he designed to cut with it; Aegeus, at once recognizing the token, threw down the cup of poison, and, questioning his son, embraced him, and, having gathered together all his citizens, owned him publicly before them, who, on their part, received him gladly for the fame of his greatness and bravery; and it is said, that when the cup fell, the poison was spilt there where now is the enclosed space in the Delphinium; for in that place stood Aegeus’s house, and the figure of Mercury on the east side of the temple is called the Mercury of Aegeus’s gate.
The sons of Pallas, who before were quiet, upon expectation of recovering the kingdom after Aegeus’s death, who was without issue, as soon as Theseus appeared and was acknowledged the successor, highly resenting that Aegeus first, an adopted son only of Pandion, and not at all related to the family of Erechtheus, should be holding the kingdom, and that after him, Theseus, a visitor and stranger, should be destined to succeed to it, broke out into open war. And, dividing themselves into two companies, one part of them marched openly from Sphettus, with their father, against the city, the other, hiding themselves in the village of Gargettus, lay in ambush, with a design to set upon the enemy on both sides. They had with them a crier of the township of Agnus, named Leos, who discovered to Theseus all the designs of the Pallantidae He immediately fell upon those that lay in ambuscade, and cut them all off; upon tidings of which Pallas and his company fled and were dispersed.
From hence they say is derived the custom among the people of the township of Pallene to have no marriages or any alliance with the people of Agnus, nor to suffer the criers to pronounce in their proclamations the words used
