bubbles forever this good spring, excellent to drink when wine gives out, and medicinal in the morning when too much wine has been taken in." He waved his hand towards the overflowing well, charged with carbonic acid gas, one of the many that have since made this region of the Rhine famous. "Now I ask you, can this Castle of Grunewald ever be taken—excommunication or no excommunication?"
A simultaneous shout of "No! Never!" arose from the knights.
The Baron stood looking grimly at them for several moments. Then he said in a quiet voice, "Yes, the Castle of Grunewald can be taken. Not from without but from within. If any crafty enemy sows dissension among us; turns the sword of comrade against comrade; then falls the Castle of Grunewald! To-day we have seen how nearly that has been done. We have against us in the monastery of Monnonstein no fat-headed Abbot, but one who was a warrior before he turned a monk. 'Tis but a few years since, that the Abbot Ambrose stood at the right hand of the Emperor as Baron von Stern, and it is known that the Abbot's robes are but a thin veneer over the iron knight within. His hand, grasping the cross, still itches for the sword. The fighting Archbishop of Treves has sent him to Monnonstein for no other purpose than to leave behind him the ruins of Grunewald, and his first bolt was shot straight into our courtyard, and for a moment I stood alone, without a single man-at-arms to second me."
The knights looked at one another in silence, then cast their eyes to the stone-paved court, all too shamed-faced to attempt reply to what all knew was the truth. The Baron, a deep frown on his brow, gazed sternly at the chap-fallen group.... "Such was the effect of the first shaft shot by good Abbot Ambrose, what will be the result of the second?"
"There will be no second," said Segfried stepping forward. "We must sack the Monastery, and hang the Abbot and his craven monks in their own cords."
"Good," cried the Baron, nodding his head in approval, "the worthy Abbot, however, trusts not only in God, but in walls three cloth yards thick. The monastery stands by the river and partly over it. The besieged monks will therefore not suffer from thirst. Their larder is as amply provided as are the vaults of this castle. The militant Abbot understands both defence and sortie. He is a master of siege-craft inside or outside stone walls. How then do you propose to sack and hang, good Segfried?"
The knights were silent. They knew the Monastery was as impregnable as the castle, in fact it was the only spot for miles round that had never owned the sway of Baron von Grunewald, and none of them were well enough provided with brains to venture a plan for its successful reduction. A cynical smile played round the lips of their over-lord, as he saw the problem had overmatched them. At last he spoke.
"We must meet craft with craft. If the Pope's Ban cast such terror among my good knights, steeped to the gauntlets in blood, what effect, think you, will it have over the minds of devout believers in the Church and its power? The trustful monks know that it has been launched against us, therefore are they doubtless waiting for us to come to the monastery, and lay our necks under the feet of their Abbot, begging his clemency. They are ready to believe any story we care to tell touching the influence of such scribbling over us. You Segfried, owe me some reparation for this morning's temporary defection, and to you, therefore, do I trust the carrying out of my plans. There was always something of the monk about you, Segfried, and you will yet end your days sanctimoniously in a monastery, unless you are first hanged at Treves or knocked on the head during an assault.
"Draw, then, your longest face, and think of the time when you will be a monk, as Ambrose is, who, in his day, shed as much blood as ever you have done. Go to the Monastery of Monnonstein in most dejected fashion, and unarmed. Ask in faltering tones, speech of the Abbot, and say to him, as if he knew nought of it, that the Pope's Ban is on us. Say that at first I defied it, and smote down the good father who was reading it, but add that as the pious man fell, a sickness like unto a pestilence came over me and over my men, from which you only are free, caused, you suspect, by your loudly protesting against the felling of the monk. Say that we lie at death's door, grieving for our sins, and groaning for absolution. Say that we are ready to deliver up the castle and all its contents to the care of the holy Church, so that the Abbot but sees our tortured souls safely directed towards the gates of Paradise. Insist that all the monks come, explaining that you fear we have but few moments to live, and that the Abbot alone would be as helpless as one surgeon on a battle-field. Taunt them with fear of the pestilence if they hesitate, and that will bring them."
Segfried accepted the commission, and the knights warmly expressed their admiration of their master's genius. As the great red sun began to sink behind the westward hills that border the Rhine, Segfried departed on horseback through the castle gates, and journeyed toward the monastery with bowed head and dejected mien. The gates remained open, and as darkness fell, a lighted torch was thrust in a wrought iron receptacle near the entrance at the outside, throwing a fitful, flickering glare under the archway and into the deserted court. Within, all was silent as the ruined castle is to-day, save only the tinkling sound of the clear waters of the effervescing spring as it flowed over the stones and trickled down to disappear under the walls at one corner of the courtyard.
The Baron and his sturdy knights sat in the darkness, with growing impatience, in the great Rittersaal listening for any audible token of the return of Segfried and his ghostly company. At last in the still night air there came faintly across the plain a monkish chant growing louder and louder, until finally the steel-shod hoofs of Segfried's charger rang on the stones of the causeway leading to the castle gates. Pressed behind the two heavy open leaves of the gates stood the warder and his assistants, scarcely breathing, ready to close the gates sharply the moment the last monk had entered.
Still chanting, led by the Abbot in his robes of office, the monks slowly marched into the deserted courtyard, while Segfried reined his horse close inside the entrance. "Peace be upon this house and all within," said the deep voice of the Abbot, and in unison the monks murmured "Amen," the word echoing back to them in the stillness from the four grey walls.
Then the silence was rudely broken by the ponderous clang of the closing gates and the ominous rattle of bolts being thrust into their places with the jingle of heavy chains. Down the wide stairs from the Rittersaal came the clank of armour and rude shouts of laughter. Newly lighted torches flared up here and there, illuminating the courtyard, and showing, dangling against the northern wall a score of ropes with nooses at the end of each. Into the courtyard clattered the Baron and his followers. The Abbot stood with arms folded, pressing a gilded cross across his breast. He was a head taller than any of his frightened, cowering brethren, and his noble emaciated face was thin with fasting caused by his never-ending conflict with the world that was within himself. His pale countenance betokened his office and the Church; but the angry eagle flash of his piercing eye spoke of the world alone and the field of conflict.
The Baron bowed low to the Abbot, and said: "Welcome, my Lord Abbot, to my humble domicile! It has long been the wish of my enemies to stand within its walls, and this pleasure is now granted you. There is little to be made of it from without."
"Baron Grunewald," said the Abbot, "I and my brethren are come hither on an errand of mercy, and under the protection of your knightly word."
The Baron raised his eyebrows in surprise at this, and, turning to Segfried, he said in angry tones: "Is it so? Pledged you my word for the safety of these men?"
"The reverend Abbot is mistaken," replied the knight, who had not yet descended from his horse. "There was no word of safe conduct between us."
"Safe conduct is implied when an officer of the Church is summoned to administer its consolations to the dying," said the Abbot.
"All trades," remarked the Baron suavely, "have their dangers—yours among the rest, as well as ours. If my follower had pledged my word regarding your safety, I would now open the gates and let you free. As he has not done so, I shall choose a manner for your exit more in keeping with your lofty aspirations."
