near Solway Moss (Birrenswark); and others less extensive, with some roads extending towards the Moray Firth; and a villa at Musselburgh, found in the reign of James VI. {4}
CHAPTER II. CHRISTIANITY—THE RIVAL KINGDOMS.
To the Scots, through St. Columba, who, about 563, settled in Iona, and converted the Picts as far north as Inverness, we owe the introduction of Christianity, for though the Roman Church of St. Ninian (397), at Whithern in Galloway, left embers of the faith not extinct near Glasgow, St. Kentigern’s country, till Columba’s time, the rites of Christian Scotland were partly of the Celtic Irish type, even after St. Wilfrid’s victory at the Synod of Whitby (664).
St. Columba himself was of the royal line in Ulster, was learned, as learning was then reckoned, and, if he had previously been turbulent, he now desired to spread the Gospel. With twelve companions he settled in Iona, established his cloister of cells, and journeyed to Inverness, the capital of Pictland. Here his miracles overcame the magic of the King’s druids; and his Majesty, Brude, came into the fold, his people following him. Columba was no less of a diplomatist than of an evangelist. In a crystal he saw revealed the name of the rightful king of the Dalriad Scots in Argyll—namely, Aidan—and in 575, at Drumceat in North Ireland, he procured the recognition of Aidan, and brought the King of the Picts also to confess Aidan’s independent royalty.
In the ‘Life of Columba,’ by Adamnan, we get a clear and complete view of everyday existence in the Highlands during that age. We are among the red deer, and the salmon, and the cattle in the hills, among the second-sighted men, too, of whom Columba was far the foremost. We see the saint’s inkpot upset by a clumsy but enthusiastic convert; we even make acquaintance with the old white pony of the monastery, who mourned when St. Columba was dying; while among secular men we observe the differences in rank, measured by degrees of wealth in cattle. Many centuries elapse before, in Froissart, we find a picture of Scotland so distinct as that painted by Adamnan.
The discipline of St. Columba was of the monastic model. There were settlements of clerics in fortified villages; the clerics were a kind of monks, with more regard for abbots than for their many bishops, and with peculiar tonsures, and a peculiar way of reckoning the date of Easter. Each missionary was popularly called a Saint, and the Kil, or cell, of many a Celtic missionary survives in hundreds of place-names.
The salt-water Loch Leven in Argyll was on the west the south frontier of “Pictland,” which, on the east, included all the country north of the Firth of Forth. From Loch Leven south to Kintyre, a large cantle, including the isles, was the land of the Scots from Ireland, the Dalriadic kingdom. The south-west, from Dumbarton, including our modern Cumberland and Westmorland, was named Strathclyde, and was peopled by British folk, speaking an ancient form of Welsh. On the east, from Ettrick forest into Lothian, the land was part of the early English kingdom of Bernicia; here the invading Angles were already settled—though river-names here remain Gaelic, and hill-names are often either Gaelic or Welsh. The great Northern Pictland was divided into seven provinces, or sub-kingdoms, while there was an over-King, or Ardrigh, with his capital at Inverness and, later, in Angus or Forfarshire. The country about Edinburgh was partly English, partly Cymric or Welsh. The south-west corner, Galloway, was called Pictish, and was peopled by Gaelic-speaking tribes.
In the course of time and events the dynasty of the Argyll Scoti from Ireland gave its name to Scotland, while the English element gave its language to the Lowlands; it was adopted by the Celtic kings of the whole country and became dominant, while the Celtic speech withdrew into the hills of the north and northwest.
The nation was thus evolved out of alien and hostile elements, Irish, Pictish, Gaelic, Cymric, English, and on the northern and western shores, Scandinavian.
CHAPTER III. EARLY WARS OF RACES.
In a work of this scope, it is impossible to describe all the wars between the petty kingdoms peopled by races of various languages, which occupied Scotland. In 603, in the wild moors at Degsastane, between the Liddel burn and the passes of the Upper Tyne, the English Aethelfrith of Deira, with an army of the still pagan ancestors of the Borderers, utterly defeated Aidan, King of Argyll, with the Christian converted Scots. Henceforth, for more than a century, the English between Forth and Humber feared neither Scot of the west nor Pict of the north.
On the death of Aethelfrith (617), the Christian west and north exercised their influences; one of Aethelfrith’s exiled sons married a Pictish princess, and became father of a Pictish king, another, Oswald, was baptised at Iona; and the new king of the northern English of Lothian, Edwin, was converted by Paullinus (627), and held Edinburgh as his capital. Later, after an age of war and ruin, Oswald, the convert of Iona, restored Christianity in northern England; and, after his fall, his brother, Oswiu, consolidated the north English. In 685 Oswiu’s son Egfrith crossed the Forth and invaded Pictland with a Northumbrian army, but was routed with great loss, and was slain at Nectan’s Mere, in Forfarshire. Thenceforth, till 761, the Picts were dominant, as against Scots and north English, Angus MacFergus being then their leader (731–761).
Now the invaders and settlers from Scandinavia, the Northmen on the west coast, ravaged the Christian Scots of the west, and burned Iona: finally, in 844–860, Kenneth MacAlpine of Kintyre, a Scot of Dalriada on the paternal, a Pict on the mother’s side, defeated the Picts and obtained their throne. By Pictish law the crown descended in the maternal line, which probably facilitated the coronation of Kenneth. To the Scots and “to all Europe” he was a Scot; to the Picts, as son of a royal Pictish mother, he was a Pict. With him, at all events, Scots and Picts were interfused, and there began the Scottish dynasty, supplanting the Pictish, though it is only in popular tales that the Picts were exterminated.
Owing to pressure from the Northmen sea-rovers in the west, the capital and the seat of the chief bishop, under Kenneth MacAlpine (844–860), were moved eastwards from Iona to Scone, near Perth, and after an interval at Dunkeld, to St. Andrews in Fife.
The line of Kenneth MacAlpine, though disturbed by quarrels over the succession, and by Northmen in the west, north, and east, none the less in some way “held a good grip o’ the gear” against Vikings, English of Lothian, and Welsh of Strathclyde. In consequence of a marriage with a Welsh princess of Strathclyde, or Cumberland, a Scottish prince, Donald, brother of Constantine II., became king of that realm (908), and his branch of the family of MacAlpin held Cumbria for a century.
ENGLISH CLAIMS OVER SCOTLAND.
In 924 the first claim by an English king, Edward, to the over-lordship of Scotland appears in the Anglo-Saxon Chronicle. The entry contains a manifest error, and the topic causes war between modern historians, English and Scottish. In fact, there are several such entries of Scottish acceptance of English suzerainty under Constantine II., and later, but they all end in the statement, “this held not long.” The “submission” of Malcolm I. to Edmund (945) is not a submission but an alliance; the old English word for “fellow-worker,” or “ally,” designates Malcolm as fellow-worker with Edward of England.
This word (midwyrhta) was translated fidelis (one who gives fealty) in the Latin of English chroniclers two centuries later, but Malcolm I. held Cumberland as an ally, not as a subject prince of England.
