which they were found by the boys. ‘They were all mildewed down hard,’ says Le Soleil, adopting the opinions of its predecessors, ‘with the action of the rain and stuck together from mildew. The grass had grown around and over some of them. The silk of the parasol was strong, but the threads of it were run together within. The upper part, where it had been doubled and folded, was all mildewed and rotten, and tore on being opened.’ In respect to the grass having ‘grown around and over some of them,’ it is obvious that the fact could only have been ascertained from the words, and thus from the recollections, of two small boys; for these boys removed the articles and took them home before they had been seen by a third party. But the grass will grow, especially in warm and damp weather (such as was that of the period of the murder), as much as two or three inches in a single day. A parasol lying upon a newly turfed ground, might, in a single week, be entirely concealed from sight by the upspringing grass. And touching that mildew upon which the editor of Le Soleil so pertinaciously insists, that he employs the word no less than three times in the brief paragraph just quoted, is he really unaware of the nature of this mildew? Is he to be told that it is one of the many classes of fungus, of which the most ordinary feature is its upspringing and decadence within twenty-four hours?
“Thus we see, at a glance, that what has been most triumphantly adduced in support of the idea that the articles had been ‘for at least three or four weeks’ in the thicket, is most absurdly null as regards any evidence of that fact. On the other hand, it is exceedingly difficult to believe that these articles could have remained in the thicket specified for a longer period than a single week — for a longer period than from one Sunday to the next. Those who know any thing of the vicinity of Paris, know the extreme difficulty of finding seclusion, unless at a great distance from its suburbs. Such a thing as an unexplored or even an unfrequently visited recess, amid its woods or groves, is not for a moment to be imagined. Let any one who, being at heart a lover of nature, is yet chained by duty to the dust and heat of this great metropolis — let any such one attempt, even during the week-days, to slake his thirst for solitude amid the scenes of natural loveliness which immediately surround us. At every second step, he will find the growing charm dispelled by the voice and personal intrusion of some ruffian or party of carousing blackguards. He will seek privacy amid the densest foliage, all in vain. Here are the very nooks where the unwashed most abound — here are the temples most desecrate. With sickness of the heart the wanderer will flee back to the polluted Paris as to a less odious because less incongruous sink of pollution. But if the vicinity of the city is so beset during the working days of the week, how much more so on the Sabbath! It is now especially that, released from the claims of labor, or deprived of the customary opportunities of crime, the town blackguard seeks the precincts of the town, not through love of the rural, which in his heart he despises, but by way of escape from the restraints and conventionalities of society. He desires less the fresh air and the green trees, than the utter license of the country. Here, at the road-side inn, or beneath the foliage of the woods, he indulges unchecked by any eye except those of his boon companions, in all the mad excess of a counterfeit hilarity — the joint offspring of liberty and of rum. I say nothing more than what must be obvious to every dispassionate observer, when I repeat that the circumstance of the articles in question having remained undiscovered, for a longer period than from one Sunday to another, in any thicket in the immediate neighborhood of Paris, is to be looked upon as little less than miraculous.
“But there are not wanting other grounds for the suspicion that the articles were placed in the thicket with the view of diverting attention from the real scene of the outrage. And first, let me direct your notice to the date of the discovery of the articles. Collate this with the date of the fifth extract made by myself from the newspapers. You will find that the discovery followed, almost immediately, the urgent communications sent to the evening paper. These communications, although various, and apparently from various sources, tended all to the same point-viz., the directing of attention to a gang as the perpetrators of the outrage, and to the neighborhood of the Barriere du Roule as its scene. Now, here, of course, the suspicion is not that, in consequence of these communications, or of the public attention by them directed, the articles were found by the boys; but the suspicion might and may well have been, that the articles were not before found by the boys, for the reason that the articles had not before been in the thicket; having been deposited there only at so late a period as at the date, or shortly prior to the date of the communications, by the guilty authors of these communications themselves.
“This thicket was a singular — an exceedingly singular one. It was unusually dense. Within its naturally walled enclosure were three extraordinary stones, forming a seat with a back and a footstool. And this thicket, so full of art, was in the immediate vicinity, within a few rods, of the dwelling of Madame Deluc, whose boys were in the habit of closely examining the shrubberies about them in search of the bark of the sassafras. Would it be a rash wager — a wager of one thousand to one — that a day never passed over the heads of these boys without finding at least one of them ensconced in the umbrageous hall, and enthroned upon its natural throne? Those who would hesitate at such a wager, have either never been boys themselves, or have forgotten the boyish nature. I repeat — it is exceedingly hard to comprehend how the articles could have remained in this thicket undiscovered, for a longer period than one or two days; and that thus there is good ground for suspicion, in spite of the dogmatic ignorance of Le Soleil, that they were, at a comparatively late date, deposited where found.
“But there are still other and stronger reasons for believing them so deposited, than any which I have as yet urged. And, now, let me beg your notice to the highly artificial arrangement of the articles. On the upper stone lay a white petticoat; on the second, a silk scarf; scattered around, were a parasol, gloves, and a pocket-handkerchief bearing the name ‘Marie Roget.’ Here is just such an arrangement as would naturally be made by a not over-acute person wishing to dispose the articles naturally. But it is by no means a really natural arrangement. I should rather have looked to see the things all lying on the ground and trampled under foot. In the narrow limits of that bower, it would have been scarcely possible that the petticoat and scarf should have retained a position upon the stones, when subjected to the brushing to and fro of many struggling persons. ‘There was evidence,’ it is said, ‘of a struggle; and the earth was trampled, the bushes were broken,’— but the petticoat and the scarf are found deposited as if upon shelves. ‘The pieces of the frock torn out by the bushes were about three inches wide and six inches long. One part was the hem of the frock and it had been mended. They looked like strips torn off.’ Here, inadvertently, Le Soleil has employed an exceedingly suspicious phrase. The pieces, as described, do indeed look like strips torn off; but purposely and by hand. It is one of the rarest of accidents that a piece is ‘torn off,’ from any garment such as is now in question, by the agency of a thorn. From the very nature of such fabrics, a thorn or nail becoming tangled in them, tears them rectangularly — divides them into two longitudinal rents, at right angles with each other, and meeting at an apex where the thorn enters — but it is scarcely possible to conceive the piece ‘torn off.’ I never so knew it, nor did you. To tear a piece off from such fabric, two distinct forces, in different directions, will be, in almost every case, required. If there be two edges to the fabric — if, for example, it be a pocket-handkerchief, and it is desired to tear from it a slip, then, and then only, will the one force serve the purpose. But in the present case the question is of a dress, presenting but one edge. To tear a piece from the interior, where no edge is presented, could only be effected by a miracle through the agency of thorns, and no one thorn could accomplish it. But, even where an edge is presented, two thorns will be necessary, operating, the one in two distinct directions, and the other in one. And this in the supposition that the edge is unhemmed. If hemmed, the matter is nearly out of the question. We thus see the numerous and great obstacles in the way of pieces being ‘torn off’ through the simple agency of ‘thorns’; yet we are required to believe not only that one piece but that many have been so torn. ‘And one part,’ too, ‘was the hem of the frock’! Another piece was ‘part of the skirt, not the hem,’— that is to say, was torn completely out, through the agency of thorns, from the unedged interior of the dress! These, I say, are things which one may well be pardoned for disbelieving; yet, taken collectedly, they form, perhaps, less of reasonable ground for suspicion, than the one startling
