roamed in restlessness, and heeded not whither I went. At once there appeared a light in the east. A column of light shot athwart the gloom, like the light-shot gleams on the darkness of the midnight of the pit, and illumined the sober murkiness that surrounded me. There was an opening in the vast arch of heaven’s broad expanse. With wondering eyes, I turned towards it.
Far into the wilderness of space, and at a distance that can only be meted by a “line running parallel with eternity,” but still awfully plain and distinct, appeared the same person whom I had clothed with the mock purple of royalty. He was now garmented in the robe of the King of kings. He sat on his throne; but ‘twas not one of whiteness. There was mourning in heaven; for, as each angel knelt before him, I saw that the wreath of immortal amaranth which was wont to circle his brow, was changed for one of cypress.
I turned to see whither I had wandered. I had come to the burial ground of the monarch of Israel. I gazed with trembling, as I saw the clods which covered the mouldering bones of some tyrant begin to move. I looked at where the last monarch had been laid, in all the splendour and pageantry of death, and the sculptured monument began to tremble. Soon it was overturned, and from it issued the tenant of the grave. ‘Twas a hideous, unearthly form, such as Dante, in his wildest flights of terrified fancy, ne’er conjured up. I could not move, for terror had tied up volition. It approached me. I saw the grave-worm twining itself amongst the matted locks which in part covered the rotten scull. The bones creaked on each other as they moved on the hinges, for its flesh was gone. I listened to their horrid music, as this parody on poor mortality stalked along. He came up to me; and, as he passed, he breathed the cold damps of the lonely, narrow house directly in my face. The chasm in the heavens closed; and, with a convulsive shudder, I awoke.
Metzengerstein
Pestis eram vivus - moriens tua mors ero.
Martin Luther
Horror and fatality have been stalking abroad in all ages. Why then give a date to this story I have to tell? Let it suffice to say, that at the period of which I speak, there existed, in the interior of Hungary, a settled although hidden belief in the doctrines of the Metempsychosis. Of the doctrines themselves — that is, of their falsity, or of their probability — I say nothing. I assert, however, that much of our incredulity — as La Bruyere says of all our unhappiness —“vient de ne pouvoir etre seuls.”
But there are some points in the Hungarian superstition which were fast verging to absurdity. They — the Hungarians — differed very essentially from their Eastern authorities. For example, “The soul,” said the former — I give the words of an acute and intelligent Parisian —“ne demeure qu’un seul fois dans un corps sensible: au reste — un cheval, un chien, un homme meme, n’est que la ressemblance peu tangible de ces animaux.”
The families of Berlifitzing and Metzengerstein had been at variance for centuries. Never before were two houses so illustrious, mutually embittered by hostility so deadly. Indeed at the era of this history, it was observed by an old crone of haggard and sinister appearance, that “fire and water might sooner mingle than a Berlifitzing clasp the hand of a Metzengerstein.” The origin of this enmity seems to be found in the words of an ancient prophecy —“A lofty name shall have a fearful fall when, as the rider over his horse, the mortality of Metzengerstein shall triumph over the immortality of Berlifitzing.”
To be sure the words themselves had little or no meaning. But more trivial causes have given rise — and that no long while ago — to consequences equally eventful. Besides, the estates, which were contiguous, had long exercised a rival influence in the affairs of a busy government. Moreover, near neighbors are seldom friends; and the inhabitants of the Castle Berlifitzing might look, from their lofty buttresses, into the very windows of the palace Metzengerstein. Least of all had the more than feudal magnificence, thus discovered, a tendency to allay the irritable feelings of the less ancient and less wealthy Berlifitzings. What wonder then, that the words, however silly, of that prediction, should have succeeded in setting and keeping at variance two families already predisposed to quarrel by every instigation of hereditary jealousy? The prophecy seemed to imply — if it implied anything — a final triumph on the part of the already more powerful house; and was of course remembered with the more bitter animosity by the weaker and less influential.
Wilhelm, Count Berlifitzing, although loftily descended, was, at the epoch of this narrative, an infirm and doting old man, remarkable for nothing but an inordinate and inveterate personal antipathy to the family of his rival, and so passionate a love of horses, and of hunting, that neither bodily infirmity, great age, nor mental incapacity, prevented his daily participation in the dangers of the chase.
Frederick, Baron Metzengerstein, was, on the other hand, not yet of age. His father, the Minister G — died young. His mother, the Lady Mary, followed him quickly after. Frederick was, at that time, in his fifteenth year. In a city, fifteen years are no long period — a child may be still a child in his third lustrum: but in a wilderness — in so magnificent a wilderness as that old principality, fifteen years have a far deeper meaning.
The beautiful Lady Mary! How could she die? — and of consumption! But it is a path I have prayed to follow. I would wish all I love to perish of that gentle disease. How glorious — to depart in the heyday of the young blood — the heart of all passion — the imagination all fire — amid the remembrances of happier days — in the fall of the year — and so be buried up forever in the gorgeous autumnal leaves!
Thus died the Lady Mary. The young Baron Frederick stood without a living relative by the coffin of his dead mother. He placed his hand upon her placid forehead. No shudder came over his delicate frame — no sigh from his flinty bosom. Heartless, self-willed and impetuous from his childhood, he had reached the age of which I speak through a career of unfeeling, wanton, and reckless dissipation; and a barrier had long since arisen in the channel of all holy thoughts and gentle recollections.
From some peculiar circumstances attending the administration of his father, the young Baron, at the decease of the former, entered immediately upon his vast possessions. Such estates were seldom held before by a nobleman of Hungary. His castles were without number. The chief in point of splendor and extent was the “Chateau Metzengerstein.” The boundary line of his dominions was never clearly defined; but his principal park embraced a circuit of fifty miles.
Upon the succession of a proprietor so young, with a character so well known, to a fortune so unparalleled, little speculation was afloat in regard to his probable course of conduct. And, indeed, for the space of three days, the behavior of the heir out-heroded Herod, and fairly surpassed the expectations of his most enthusiastic admirers. Shameful debaucheries — flagrant treacheries — unheard-of atrocities — gave his trembling vassals quickly to understand that no servile submission on their part — no punctilios of conscience on his own — were thenceforward to prove any security against the remorseless fangs of a petty Caligula. On the night of the fourth day, the stables of the castle Berlifitzing were discovered to be on fire; and the unanimous opinion of the neighborhood added the crime of the incendiary to the already hideous list of the Baron’s misdemeanors and enormities.
But during the tumult occasioned by this occurrence, the young nobleman himself sat apparently buried in meditation, in a vast and desolate upper apartment of the family palace of Metzengerstein. The rich although faded tapestry hangings which swung gloomily upon the walls, represented the shadowy and majestic forms of a thousand illustrious ancestors. Here, rich-ermined priests, and pontifical dignitaries, familiarly seated with the autocrat and the sovereign, put a veto on the wishes of a temporal king, or restrained with the fiat of papal supremacy the rebellious sceptre of the Arch-enemy. There, the dark, tall statures
