man or beast; for blood in the water excites them to madness. They will tear wounded wild fowl to pieces; and bite off the tails of big fish as they grow exhausted when fighting after being hooked. Miller, before I reached Asuncion, had been badly bitten by one. Those that we caught sometimes bit through the hooks, or the double strands of copper wire that served as leaders, and got away. Those that we hauled on deck lived for many minutes. Most predatory fish are long and slim, like the alligator-gar and pickerel. But the piranha is a short, deep-bodied fish, with a blunt face and a heavily undershot or projecting lower jaw which gapes widely. The razor-edged teeth are wedge-shaped like a shark's, and the jaw muscles possess great power. The rabid, furious snaps drive the teeth through flesh and bone. The head with its short muzzle, staring malignant eyes, and gaping, cruelly armed jaws, is the embodiment of evil ferocity; and the actions of the fish exactly match its looks. I never witnessed an exhibition of such impotent, savage fury as was shown by the piranhas as they flapped on deck. When fresh from the water and thrown on the boards they uttered an extraordinary squealing sound. As they flapped about they bit with vicious eagerness at whatever presented itself. One of them flapped into a cloth and seized it with a bulldog grip. Another grasped one of its fellows; another snapped at a piece of wood, and left the teeth-marks deep therein. They are the pests of the waters, and it is necessary to be exceedingly cautious about either swimming or wading where they are found. If cattle are driven into, or of their own accord enter, the water, they are commonly not molested; but if by chance some unusually big or ferocious specimen of these fearsome fishes does bite an animal—taking off part of an ear, or perhaps of a teat from the udder of a cow—the blood brings up every member of the ravenous throng which is anywhere near, and unless the attacked animal can immediately make its escape from the water it is devoured alive. Here on the Paraguay the natives hold them in much respect, whereas the caymans are not feared at all. The only redeeming feature about them is that they are themselves fairly good to eat, although with too many bones.
At daybreak of the third day, finding we were still moored off Concepcion, we were rowed ashore and strolled off through the streets of the quaint, picturesque old town; a town which, like Asuncion, was founded by the conquistadores three-quarters of a century before our own English and Dutch forefathers landed in what is now the United States. The Jesuits then took practically complete possession of what is now Paraguay, controlling and Christianizing the Indians, and raising their flourishing missions to a pitch of prosperity they never elsewhere achieved. They were expelled by the civil authorities (backed by the other representatives of ecclesiastical authority) some fifty years before Spanish South America became independent. But they had already made the language of the Indians, Guarany, a culture- tongue, reducing it to writing, and printing religious books in it. Guarany is one of the most wide-spread of the Indian tongues, being originally found in various closely allied forms not only in Paraguay but in Uruguay and over the major part of Brazil. It remains here and there, as a lingua general at least, and doubtless in cases as an original tongue, among the wild tribes. In most of Brazil, as around Para and around Sao Paulo, it has left its traces in place-names, but has been completely superseded as a language by Portuguese. In Paraguay it still exists side by side with Spanish as the common language of the lower people and as a familiar tongue among the upper classes. The blood of the people is mixed, their language dual; the lower classes are chiefly of Indian blood but with a white admixture; while the upper classes are predominantly white, with a strong infusion of Indian. There is no other case quite parallel to this in the annals of European colonization, although the Goanese in India have a native tongue and a Portuguese creed, while in several of the Spanish-American states the Indian blood is dominant and the majority of the population speak an Indian tongue, perhaps itself, as with the Quichuas, once a culture-tongue of the archaic type. Whether in Paraguay one tongue will ultimately drive out the other, and, if so, which will be the victor, it is yet too early to prophesy. The English missionaries and the Bible Society have recently published parts of the Scriptures in Guarany and in Asuncion a daily paper is published with the text in parallel columns, Spanish and Guarany—just as in Oklahoma there is a similar paper published in English and in the tongue which the extraordinary Cherokee chief Sequoia, a veritable Cadmus, made a literary language.
The Guarany-speaking Paraguayan is a Christian, and as much an inheritor of our common culture as most of the peasant populations of Europe. He has no kinship with the wild Indian, who hates and fears him. The Indian of the Chaco, a pure savage, a bow-bearing savage, will never come east of the Paraguay, and the Paraguayan is only beginning to venture into the western interior, away from the banks of the river—under the lead of pioneer settlers like Rickard, whom, by the way, the wild Indians thoroughly trust, and for whom they work eagerly and faithfully. There is a great development ahead for Paraguay, as soon as they can definitely shake off the revolutionary habit and establish an orderly permanence of government. The people are a fine people; the strains of blood—white and Indian—are good.
We walked up the streets of Concepcion, and interestedly looked at everything of interest: at the one-story houses, their windows covered with gratings of fretted ironwork, and their occasional open doors giving us glimpses into cool inner courtyards, with trees and flowers; at the two-wheel carts, drawn by mules or oxen; at an occasional rider, with spurs on his bare feet, and his big toes thrust into the small stirrup-rings; at the little stores, and the warehouses for matte and hides. Then we came to a pleasant little inn, kept by a Frenchman and his wife, of old Spanish style, with its patio, or inner court, but as neat as an inn in Normandy or Brittany. We were sitting at coffee, around a little table, when in came the colonel of the garrison—for Concepcion is the second city in Paraguay. He told me that they had prepared a reception for me! I was in my rough hunting- clothes, but there was nothing to do but to accompany my kind hosts and trust to their good nature to pardon my shortcomings in the matter of dress. The colonel drove me about in a smart open carriage, with two good horses and a liveried driver. It was a much more fashionable turnout than would be seen in any of our cities save the largest, and even in them probably not in the service of a public official. In all the South American countries there is more pomp and ceremony in connection with public functions than with us, and at these functions the liveried servants, often with knee-breeches and powdered hair, are like those seen at similar European functions; there is not the democratic simplicity which better suits our own habits of life and ways of thought. But the South Americans often surpass us, not merely in pomp and ceremony but in what is of real importance, courtesy; in civility and courtesy we can well afford to take lessons from them.
We first visited the barracks, saw the troops in the setting-up exercises, and inspected the arms, the artillery, the equipment. There was a German lieutenant with the Paraguayan officers; one of several German officers who are now engaged in helping the Paraguayans with their army. The equipments and arms were in good condition; the enlisted men evidently offered fine material; and the officers were doing hard work. It is worth while for anti-militarists to ponder the fact that in every South American country where a really efficient army is developed, the increase in military efficiency goes hand in hand with a decrease in lawlessness and disorder, and a growing reluctance to settle internal disagreements by violence. They are introducing universal military service in Paraguay; the officers, many of whom have studied abroad, are growing to feel an increased esprit de corps, an increased pride in the army, and therefore a desire to see the army made the servant of the nation as a whole and not the tool of any faction or individual. If these feelings grow strong enough they will be powerful factors in giving Paraguay what she most needs, freedom from revolutionary disturbance and therefore the chance to achieve the material prosperity without which as a basis there can be no advance in other and even more important matters.
Then I was driven to the City Hall, accompanied by the intendente, or mayor, a German long settled in the country and one of the leading men of the city. There was a breakfast. When I had to speak I impressed into my service as interpreter a young Paraguayan who was a graduate of the University of Pennsylvania. He was able to render into Spanish my ideas—on such subjects as orderly liberty and the far-reaching mischief done by the revolutionary habit—with clearness and vigor, because he thoroughly understood not only how I felt but also the American way of looking at such things. My hosts were hospitality itself, and I enjoyed the unexpected greeting.
We
