say that it has wounded me. You should not have said ‘in spite of my scholarships.’ It was only proper that if you could do anything to assist me in bearing the heavy burden of your education, the money should be, as it was, made over to myself. Every line in your letter convinces me that you are under the influence of a morbid sensitiveness which is one of the devil’s favourite devices for luring people to their destruction. I have, as you say, been at great expense with your education. Nothing has been spared by me to give you the advantages, which, as an English gentleman, I was anxious to afford my son, but I am not prepared to see that expense thrown away and to have to begin again from the beginning, merely because you have taken some foolish scruples into your head, which you should resist as no less unjust to yourself than to me.
“Don’t give way to that restless desire for change which is the bane of so many persons of both sexes at the present day.
“Of course you needn’t be ordained: nobody will compel you; you are perfectly free; you are twenty-three years of age, and should know your own mind; but why not have known it sooner, instead of never so much as breathing a hint of opposition until I have had all the expense of sending you to the University, which I should never have done unless I had believed you to have made up your mind about taking orders? I have letters from you in which you express the most perfect willingness to be ordained, and your brother and sisters will bear me out in saying that no pressure of any sort has been put upon you. You mistake your own mind, and are suffering from a nervous timidity which may be very natural but may not the less be pregnant with serious consequences to yourself. I am not at all well, and the anxiety occasioned by your letter is naturally preying upon me. May God guide you to a better judgement.—Your affectionate father, G. PONTIFEX.”
On the receipt of this letter Theobald plucked up his spirits. “My father,” he said to himself, “tells me I need not be ordained if I do not like. I do not like, and therefore I will not be ordained. But what was the meaning of the words ‘pregnant with serious consequences to yourself’? Did there lurk a threat under these words—though it was impossible to lay hold of it or of them? Were they not intended to produce all the effect of a threat without being actually threatening?”
Theobald knew his father well enough to be little likely to misapprehend his meaning, but having ventured so far on the path of opposition, and being really anxious to get out of being ordained if he could, he determined to venture farther. He accordingly wrote the following:
“My dear father—You tell me—and I heartily thank you—that no one will compel me to be ordained. I knew you would not press ordination upon me if my conscience was seriously opposed to it; I have therefore resolved on giving up the idea, and believe that if you will continue to allow me what you do at present, until I get my fellowship, which should not be long, I will then cease putting you to further expense. I will make up my mind as soon as possible what profession I will adopt, and will let you know at once.—Your affectionate son, THEOBALD PONTIFEX.”
The remaining letter, written by return of post, must now be given. It has the merit of brevity.
“Dear Theobald—I have received yours. I am at a loss to conceive its motive, but am very clear as to its effect. You shall not receive a single sixpence from me till you come to your senses. Should you persist in your folly and wickedness, I am happy to remember that I have yet other children whose conduct I can depend upon to be a source of credit and happiness to me.—Your affectionate but troubled father, G. PONTIFEX.”
I do not know the immediate sequel to the foregoing correspondence, but it all came perfectly right in the end. Either Theobald’s heart failed him, or he interpreted the outward shove which his father gave him, as the inward call for which I have no doubt he prayed with great earnestness—for he was a firm believer in the efficacy of prayer. And so am I under certain circumstances. Tennyson has said that more things are wrought by prayer than this world dreams of, but he has wisely refrained from saying whether they are good things or bad things. It might perhaps be as well if the world were to dream of, or even become wide awake to, some of the things that are being wrought by prayer. But the question is avowedly difficult. In the end Theobald got his fellowship by a stroke of luck very soon after taking his degree, and was ordained in the autumn of the same year, 1825.
CHAPTER IX
Mr. Allaby was rector of Crampsford, a village a few miles from Cambridge. He, too, had taken a good degree, had got a fellowship, and in the course of time had accepted a college living of about £400 a year and a house. His private income did not exceed £200 a year. On resigning his fellowship he married a woman a good deal younger than himself who bore him eleven children, nine of whom—two sons and seven daughters—were living. The two eldest daughters had married fairly well, but at the time of which I am now writing there were still five unmarried, of ages varying between thirty and twenty-two—and the sons were neither of them yet off their father’s hands. It was plain that if anything were to happen to Mr. Allaby the family would be left poorly off, and this made both Mr. and Mrs. Allaby as unhappy as it ought to have made them.
Reader, did you ever have an income at best none too large, which died with you all except £200 a year? Did you ever at the same time have two sons who must be started in life somehow, and five daughters still unmarried for whom you would only be too thankful to find husbands—if you knew how to find them? If morality is that which, on the whole, brings a man peace in his declining years—if, that is to say, it is not an utter swindle, can you under these circumstances flatter yourself that you have led a moral life?
And this, even though your wife has been so good a woman that you have not grown tired of her, and has not fallen into such ill-health as lowers your own health in sympathy; and though your family has grown up vigorous, amiable, and blessed with common sense. I know many old men and women who are reputed moral, but who are living with partners whom they have long ceased to love, or who have ugly disagreeable maiden daughters for whom they have never been able to find husbands—daughters whom they loathe and by whom they are loathed in secret, or sons whose folly or extravagance is a perpetual wear and worry to them. Is it moral for a man to have brought such things upon himself? Someone should do for morals what that old Pecksniff Bacon has obtained the credit of having done for science.
But to return to Mr. and Mrs. Allaby. Mrs. Allaby talked about having married two of her daughters as though it had been the easiest thing in the world. She talked in this way because she heard other mothers do so, but in her heart of hearts she did not know how she had done it, nor indeed, if it had been her doing at all. First there had been a young man in connection with whom she had tried to practise certain manoeuvres which she had rehearsed in imagination over and over again, but which she found impossible to apply in practice. Then there had been weeks of a wurra wurra of hopes and fears and little stratagems which as often as not proved injudicious, and then somehow or other in the end, there lay the young man bound and with an arrow through his heart at her daughter’s feet. It seemed to her to be all a fluke which she could have little or no hope of repeating. She had indeed repeated it once, and might perhaps with good luck repeat it yet once again—but five times over! It was awful: why she would rather have three confinements than go through the wear and tear of marrying a single daughter.
Nevertheless it had got to be done, and poor Mrs. Allaby never looked at a young man without an eye to his being a future son-in-law. Papas and mammas sometimes ask young men whether their intentions are honourable towards their daughters. I think young men might occasionally ask papas and mammas whether their intentions are honourable before they accept invitations to houses where there are still unmarried daughters.
“I can’t afford a curate, my dear,” said Mr. Allaby to his wife when the pair were discussing what was next to be done.
