of the harmony. But of this organ more by and by.
Now this little gallery was something larger than was just necessary for the organ and its ministrants, and a few of the parishioners had chosen to sit in its fore-front. Upon this occasion there was no one there but the man to whom I have referred.
The space below this gallery was not included in the part of the church used for the service. It was claimed by the gardener of the place, that is the sexton, to hold his gardening tools. There were a few ancient carvings in wood lying in it, very brown in the dusky light that came through a small lancet window, opening, not to the outside, but into the tower, itself dusky with an enduring twilight. And there were some broken old headstones, and the kindly spade and pickaxe—but I have really nothing to do with these now, for I am, as it were, in the pulpit, whence one ought to look beyond such things as these.
Rising against the screen which separated this mouldy portion of the church from the rest, stood an old monument of carved wood, once brilliantly painted in the portions that bore the arms of the family over whose vault it stood, but now all bare and worn, itself gently flowing away into the dust it commemorated. It lifted its gablet, carved to look like a canopy, till its apex was on a level with the book-board on the front of the organ-loft; and over—in fact upon this apex appeared the face of the man whom I have mentioned. It was a very remarkable countenance—pale, and very thin, without any hair, except that of thick eyebrows that far over-hung keen, questioning eyes. Short bushy hair, gray, not white, covered a well formed head with a high narrow forehead. As I have said, those keen eyes kept looking at me from under their gray eyebrows all the time of the sermon—intelligently without doubt, but whether sympathetically or otherwise I could not determine. And indeed I hardly know yet. My vestry door opened upon a little group of graves, simple and green, without headstone or slab; poor graves, the memory of whose occupants no one had cared to preserve. Good men must have preceded me here, else the poor would not have lain so near the chancel and the vestry-door. All about and beyond were stones, with here and there a monument; for mine was a large parish, and there were old and rich families in it, more of which buried their dead here than assembled their living. But close by the vestry-door, there was this little billowy lake of grass. And at the end of the narrow path leading from the door, was the churchyard wall, with a few steps on each side of it, that the parson might pass at once from the churchyard into his own shrubbery, here tangled, almost matted, from luxuriance of growth. But I would not creep out the back way from among my people. That way might do very well to come in by; but to go out, I would use the door of the people. So I went along the church, a fine old place, such as I had never hoped to be presented to, and went out by the door in the north side into the middle of the churchyard. The door on the other side was chiefly used by the few gentry of the neighbourhood; and the Lych-gate, with its covered way, (for the main road had once passed on that side,) was shared between the coffins and the carriages, the dead who had no rank but one, that of the dead, and the living who had more money than their neighbours. For, let the old gentry disclaim it as they may, mere wealth, derived from whatever source, will sooner reach their level than poor antiquity, or the rarest refinement of personal worth; although, to be sure, the oldest of them will sooner give to the rich their sons or their daughters to wed, to love if they can, to have children by, than they will yield a jot of their ancestral preeminence, or acknowledge any equality in their sons or daughters-in-law. The carpenter's son is to them an old myth, not an everlasting fact. To Mammon alone will they yield a little of their rank—none of it to Christ. Let me glorify God that Jesus took not on. Him the nature of nobles, but the seed of Adam; for what could I do without my poor brothers and sisters?
I passed along the church to the northern door, and went out. The churchyard lay in bright sunshine. All the rain and gloom were gone. "If one could only bring this glory of sun and grass into one's hope for the future!" thought I; and looking down I saw the little boy who aspired to paint the sky, looking up in my face with mingled confidence and awe.
"Do you trust me, my little man?" thought I. "You shall trust me then. But I won't be a priest to you, I'll be a big brother."
For the priesthood passes away, the brotherhood endures. The priesthood passes away, swallowed up in the brotherhood. It is because men cannot learn simple things, cannot believe in the brotherhood, that they need a priesthood. But as Dr Arnold said of the Sunday, "They DO need it." And I, for one, am sure that the priesthood needs the people much more than the people needs the priesthood.
So I stooped and lifted the child and held him in my arms. And the little fellow looked at me one moment longer, and then put his arms gently round my neck. And so we were friends. When I had set him down, which I did presently, for I shuddered at the idea of the people thinking that I was showing off the CLERGYMAN, I looked at the boy. In his face was great sweetness mingled with great rusticity, and I could not tell whether he was the child of gentlefolk or of peasants. He did not say a word, but walked away to join his aunt, who was waiting for him at the gate of the churchyard. He kept his head turned towards me, however, as he went, so that, not seeing where he was going, he stumbled over the grave of a child, and fell in the hollow on the other side. I ran to pick him up. His aunt reached him at the same moment.
"Oh, thank you, sir!" she said, as I gave him to her, with an earnestness which seemed to me disproportionate to the deed, and carried him away with a deep blush over all her countenance.
At the churchyard-gate, the old man-of-war's man was waiting to have another look at me. His hat was in his hand, and he gave a pull to the short hair over his forehead, as if he would gladly take that off too, to show his respect for the new parson. I held out my hand gratefully. It could not close around the hard, unyielding mass of fingers which met it. He did not know how to shake hands, and left it all to me. But pleasure sparkled in his eyes.
"My old woman would like to shake hands with you, sir," he said.
Beside him stood his old woman, in a portentous bonnet, beneath whose gay yellow ribbons appeared a dusky old face, wrinkled like a ship's timbers, out of which looked a pair of keen black eyes, where the best beauty, that of loving-kindness, had not merely lingered, but triumphed.
"I shall be in to see you soon," I said, as I shook hands with her. "I shall find out where you live."
"Down by the mill," she said; "close by it, sir. There's one bed in our garden that always thrives, in the hottest summer, by the plash from the mill, sir."
"Ask for Old Rogers, sir," said the man. "Everybody knows Old Rogers. But if your reverence minds what my wife says, you won't go wrong. When you find the river, it takes you to the mill; and when you find the mill, you find the wheel; and when you find the wheel, you haven't far to look for the cottage, sir. It's a poor place, but you'll be welcome, sir."
CHAPTER III.
MY FIRST MONDAY AT MARSHMALLOWS.
The next day I might expect some visitors. It is a fortunate thing that English society now regards the parson as a gentleman, else he would have little chance of being useful to the UPPER CLASSES. But I wanted to get a good start of them, and see some of my poor before my rich came to see me. So after breakfast, on as lovely a Monday in the beginning of autumn as ever came to comfort a clergyman in the reaction of his efforts to feed his flock on the Sunday, I walked out, and took my way to the village. I strove to dismiss from my mind every feeling of DOING DUTY, of PERFORMING MY PART, and all that. I had a horror of becoming a moral policeman as much as of "doing church." I would simply enjoy the privilege, more open to me in virtue of my office, of ministering. But as no servant has a right to force his service, so I would be the NEIGHBOUR only, until such time as the opportunity of being the servant should show itself.
The
