when he was walking with his children and passed a shop and saw some fruit or cakes or something that pleased him he took it and gave it to his children and they would be most uncomfortable then and say something about not wanting it to him. "What!" and he never listened to them. The children suffered so because they were not sure that the man inside knew that their father would pay him. The father of course always paid for them but there was something in the manner of him that gave one a kind of feeling that he was as big as all the world about him, one included the other in them, the world and him, the earth the sky the people around him the fruit the shops, it was all one and the same, all of it and him, and this kind of a feeling he always gave to them who saw him walking standing thinking talking, that the world was all him, there was no difference in it in him, and the fruit inside or outside him there were no separations of him or from him, and the whole world he lived in always lived inside him.
It was all so simply to him as the world as all him, and it was this that gave him a big freedom and this big important feeling and the big way of beginning and so made a queer man of him, an eccentric from the others around him, and all that stopped it from making a god of him was his way of being impatient inside him and not being very good at keeping going but always making for himself a new beginning.
This large way of him when it made him take up fruit from shops to eat and to give to his children made a very uncomfortable shamed child beside him, and it would be protesting to him, and its father would say, "What," but he never listened to him. The child never did learn that the fruit man would not be worried with him, that they all knew his father and the queer ways of him, and that the father always paid them. The fruit men all knew him and liked the abundant world embracing feeling of him and they liked to see him, but his children never could lose, until they grew up to be queer themselves each one inside him, the uncomfortable feeling that his queer ways gave them.
To him, David Hersland, education was almost the whole of living. In it was always the making of a new beginning, the having ideas, and often changing. And then there were so many ways of considering the question.
There were so many different ways of seeing the meaning of the various parts that made education. There was the health, the mind, the notion of right living, the learning cooking and all useful things that he knew they should know now to be doing, and then there was his system of hardening so that they would be ready to make each one their own beginning; and all these needs for them and the many ways to look at them led to many queer things that his children had to endure from him.
Their education was a mixing of hardening, of forcing themselves into a kind of living as if they were poor people and had no one to do things for them, with a way of being very rich, that is having everything the father ever could imagine would do any good to any one of them.
This made a queer mixture in them. They found it a great trouble to them, this past education, when they first began to be young grown men and women. Later in their living they liked it that they had had such a mixing of being rich and poor, together, in them.
As children they all three had loved very well this kind of living. As I was saying they had their ten acres, with a rose hedge to fence their joys in, in that part of Gossols where no other rich people were living. They had all around them, for them, poor people to know in their daily living, and from them they learned their ways which were queer ways for them who had from their father's fortune a very different kind of position to be natural to them.
In Gossols the Herslands could be freer inside them than if the father had remained with his brothers where the mother had brought them and this freedom he used in the education of his children. They never knew any one of them nor the father who was directing it for them just where their learning was coming from or how it would touch them. Mr. Hersland had all kinds of ways of seeing education. He was fondest of all of the idea of hardening but this was difficult for him to keep steadfast in him with his great interest in every kind of new invention, in wanting that his children should always have anything that could do any good to any one of them.
There was joy in them all in their later living that it had been Gossols where they had had their youthful feeling and later when they learned to know other young grown men and women they loved the freedom that they had inside them, that their father had in his queer way won for them. As I was saying they had ten acres where they had every kind of fruit tree that could be got there to do any growing, and they had cows and dogs and horses and hay making, and the sun in the summer dry and baking, and the wind in the autumn and in the winter the rain beating and then in the spring time the hedge of roses to fence all these joys in.
The mother had always been accustomed to a well to do middle class living, to keeping a good table for her husband and the children, to dressing herself and her children in simple expensive clothing, to have the children get as presents whatever any one of them wanted to have at that time to amuse them. She was a sweet contented little woman who lived in her husband and her children, who could only know well to do middle class living, who never knew what it was her husband and her children were working out inside them and around them. She had strongly inside her the sense of being mistress of the household, the wife of a wealthy and good man and the mother of nice children. When they were little children they liked to cuddle to her when she took them out to visit the rich people who lived in the other part of Gossols. They were all bashful children, living as they did in the part of the town where no rich people were living and so being used to poor queer kind of people and only feeling really at home with them who were not people in the position that their father's fortune and large way of living would naturally make companions for them. And so as little children when they went to visit with their mother in the part of Gossols where other rich people were living, they clung to her or on the sofa where she would be sitting and talking, they climbed behind her, and then too she wore seal-skins and pleasant stuffs for children to rub against and feel as rich things to touch and have near them and so they liked to go with her, and this and the habit of being children with a mother was mostly all of the feeling that they had for her until later when she was ailing and the little stubborn temper in her broke into weakness and helplessness inside her and they had in a way to be good to her.
They always in a way were good to her that is as much as they could remember to think about her, but it was not important inside to any of them to remember about her neither when as children they were near her or when later she was ailing and needed them to be good to her.
She was a little unimportant mother always to them and it was only as a part of the physical home around them that she belonged to them, either when as little children she was mistress of her house and attended to them or later when as weakening she needed to be taken care of by them. This sweet gentle little mother woman who had sometimes a fierce little temper in her that could be very stubborn when it arose strongly inside her, never knew really in her that she was not important to the children who had come into the world through her. She had a kind of important feeling always inside her. She had a little temper that could make her big husband pay attention to her and she had a power in her in respect to servants and governesses and seamstresses who worked for her. She did not feel it to be important to her what other people felt for her. The life in her family was all of living for her and her children she never thought about in the way of making them feel her. She had a little pride inside her to make her husband feel her, she had a bigger pride inside her to make her dependents feel her, she had no pride in her to make her children feel her, they were so made of her by having come out into the world through her that they really were apart from her. She did not feel them near her even as little children when they were dependent on her. Later they were so big around her, and she was lost away from them and they never thought about her. But she never felt inside her any anger that they had no deep loving feeling in them for her, all the feeling of pride in her and all the feeling of being important to herself inside her was to make her husband feel her and when she had her little fierce stubborn temper rise inside her, to make him yield to her, or later when the temper broke down into weakness and helplessness inside her to have him then be good to her. All
