with a man. That would be well, and would atone in some measure for the errors you have made.”
He bowed and passed on. Jane resumed her walk with conflicting thoughts. She resented Elder Tull's cold, impassive manner that looked down upon her as one who had incurred his just displeasure. Otherwise he would have been the same calm, dark-browed, impenetrable man she had known for ten years. In fact, except when he had revealed his passion in the matter of the seizing of Venters, she had never dreamed he could be other than the grave, reproving preacher. He stood out now a strange, secretive man. She would have thought better of him if he had picked up the threads of their quarrel where they had parted. Was Tull what he appeared to be? The question flung itself in-voluntarily over Jane Withersteen's inhibitive habit of faith without question. And she refused to answer it. Tull could not fight in the open. Venters had said, Lassiter had said, that her Elder shirked fight and worked in the dark. Just now in this meeting Tull had ignored the fact that he had sued, exhorted, demanded that she marry him. He made no mention of Venters. His manner was that of the minister who had been outraged, but who overlooked the frailties of a woman. Beyond question he seemed unutterably aloof from all knowledge of pressure being brought to bear upon her, absolutely guiltless of any connection with secret power over riders, with night journeys, with rustlers and stampedes of cattle. And that convinced her again of unjust suspicions. But it was convincement through an obstinate faith. She shuddered as she accepted it, and that shudder was the nucleus of a terrible revolt.
Jane turned into one of the wide lanes leading from the main street and entered a huge, shady yard. Here were sweet-smelling clover, alfalfa, flowers, and vegetables, all growing in happy confusion. And like these fresh green things were the dozens of babies, tots, toddlers, noisy urchins, laughing girls, a whole multitude of children of one family. For Collier Brandt, the father of all this numerous progeny, was a Mormon with four wives.
The big house where they lived was old, solid, picturesque the lower part built of logs, the upper of rough clapboards, with vines growing up the outside stone chimneys. There were many wooden-shuttered windows, and one pretentious window of glass proudly curtained in white. As this house had four mistresses, it likewise had four separate sections, not one of which communicated with another, and all had to be entered from the outside.
In the shade of a wide, low, vine-roofed porch Jane found Brandt's wives entertaining Bishop Dyer. They were motherly women, of comparatively similar ages, and plain-featured, and just at this moment anything but grave. The Bishop was rather tall, of stout build, with iron-gray hair and beard, and eyes of light blue. They were merry now; but Jane had seen them when they were not, and then she feared him as she had feared her father.
The women flocked around her in welcome.
“Daughter of Withersteen,” said the Bishop, gaily, as he took her hand, “you have not been prodigal of your gracious self of late. A Sabbath without you at service! I shall reprove Elder Tull.”
“Bishop, the guilt is mine. I'll come to you and confess,” Jane replied, lightly; but she felt the undercurrent of her words.
“Mormon love-making!” exclaimed the Bishop, rubbing his hands. “Tull keeps you all to himself.”
“No. He is not courting me.”
“What? The laggard! If he does not make haste I'll go a-courting myself up to Withersteen House.”
There was laughter and further bantering by the Bishop, and then mild talk of village affairs, after which he took his leave, and Jane was left with her friend, Mary Brandt.
“Jane, you're not yourself. Are you sad about the rustling of the cattle? But you have so many, you are so rich.”
Then Jane confided in her, telling much, yet holding back her doubts of fear.
“Oh, why don't you marry Tull and be one of us?
“But, Mary, I don't love Tull,” said Jane, stubbornly.
“I don't blame you for that. But, Jane Withersteen, you've got to choose between the love of man and love of God. Often we Mormon women have to do that. It's not easy. The kind of happiness you want I wanted once. I never got it, nor will you, unless you throw away your soul. We've all watched your affair with Venters in fear and trembling. Some dreadful thing will come of it. You don't want him hanged or shot—or treated worse, as that Gentile boy was treated in Glaze for fooling round a Mormon woman. Marry Tull. It's your duty as a Mormon. You'll feel no rapture as his wife—but think of Heaven! Mormon women don't marry for what they expect on earth. Take up the cross, Jane. Remember your father found Amber Spring, built these old houses, brought Mormons here, and fathered them. You are the daughter of Withersteen!”
Jane left Mary Brandt and went to call upon other friends. They received her with the same glad welcome as had Mary, lavished upon her the pent-up affection of Mormon women, and let her go with her ears ringing of Tull, Venters, Lassiter, of duty to God and glory in Heaven.
“Verily,” murmured Jane, “I don't know myself when, through all this, I remain unchanged—nay, more fixed of purpose.”
She returned to the main street and bent her thoughtful steps toward the center of the village. A string of wagons drawn by oxen was lumbering along. These “sage-freighters,” as they were called, hauled grain and flour and merchandise from Sterling, and Jane laughed suddenly in the midst of her humility at the thought that they were her property, as was one of the three stores for which they freighted goods. The water that flowed along the path at her feet, and turned into each cottage-yard to nourish garden and orchard, also was hers, no less her private property because she chose to give it free. Yet in this village of Cottonwoods, which her father had founded and which she maintained she was not her own mistress; she was not able to abide by her own choice of a husband. She was the daughter of Withersteen. Suppose she proved it, imperiously! But she quelled that proud temptation at its birth.
Nothing could have replaced the affection which the village people had for her; no power could have made her happy as the pleasure her presence gave. As she went on down the street past the stores with their rude platform entrances, and the saloons where tired horses stood with bridles dragging, she was again assured of what was the bread and wine of life to her—that she was loved. Dirty boys playing in the ditch, clerks, teamsters, riders, loungers on the corners, ranchers on dusty horses, little girls running errands, and women hurrying to the stores all looked up at her coming with glad eyes.
Jane's various calls and wandering steps at length led her to the Gentile quarter of the village. This was at the extreme southern end, and here some thirty Gentile families lived in huts and shacks and log-cabins and several dilapidated cottages. The fortunes of these inhabitants of Cottonwoods could be read in their abodes. Water they had in abundance, and therefore grass and fruit-trees and patches of alfalfa and vegetable gardens. Some of the men and boys had a few stray cattle, others obtained such intermittent employment as the Mormons reluctantly tendered them. But none of the families was prosperous, many were very poor, and some lived only by Jane Withersteen's beneficence.
As it made Jane happy to go among her own people, so it saddened her to come in contact with these Gentiles. Yet that was not because she was unwelcome; here she was gratefully received by the women, passionately by the children. But poverty and idleness, with their attendant wretchedness and sorrow, always hurt her. That she could alleviate this distress more now than ever before proved the adage that it was an ill wind that blew nobody good. While her Mormon riders were in her employ she had found few Gentiles who would stay with her, and now she was able to find employment for all the men and boys. No little shock was it to have man after man tell her that he dare not accept her kind offer.
“It
