You're a wonderful strange woman, Jane Withersteen.”
“I'm not ashamed, Lassiter. I told you I'd try to change you.”
“Would you mind tellin' me just what you tried?”
“I tried to make you see beauty in me and be softened by it. I wanted you to care for me so that I could influence you. It wasn't easy. At first you were stone-blind. Then I hoped you'd love little Fay, and through that come to feel the horror of making children fatherless.”
“Jane Withersteen, either you're a fool or noble beyond my understandin'. Mebbe you're both. I know you're blind. What you meant is one thing—what you did was to make me love you.”
“Lassiter!”
“I reckon I'm a human bein', though I never loved any one but my sister, Milly Erne. That was long—”
“Oh, are you Milly's brother?”
“Yes, I was, an' I loved her. There never was any one but her in my life till now. Didn't I tell you that long ago I back-trailed myself from women? I was a Texas ranger till—till Milly left home, an' then I became somethin' else—Lassiter! For years I've been a lonely man set on one thing. I came here an' met you. An' now I'm not the man I was. The change was gradual, an' I took no notice of it. I understand now that never-satisfied longin' to see you, listen to you, watch you, feel you near me. It's plain now why you were never out of my thoughts. I've had no thoughts but of you. I've lived an' breathed for you. An' now when I know what it means—what you've done—I'm burnin' up with hell's fire!”
“Oh, Lassiter—no—no—you don't love me that way!” Jane cased.
“If that's what love is, then I do.”
“Forgive me! I didn't mean to make you love me like that. Oh, what a tangle of our lives! You—Milly Erne's brother! And I—heedless, mad to melt your heart toward Mormons. Lassiter, I may be wicked but not wicked enough to hate. If I couldn't hate Tull, could I hate you?”
“After all, Jane, mebbe you're only blind—Mormon blind. That only can explain what's close to selfishness—”
“I'm not selfish. I despise the very word. If I were free—”
“But you're not free. Not free of Mormonism. An' in playin' this game with me you've been unfaithful.”
“Un-faithful!” faltered Jane.
“Yes, I said unfaithful. You're faithful to your Bishop an' unfaithful to yourself. You're false to your womanhood an' true to your religion. But for a savin' innocence you'd have made yourself low an' vile—betrayin' yourself, betrayin' me—all to bind my hands an' keep me from snuffin' out Mormon life. It's your damned Mormon blindness.”
“Is it vile—is it blind—is it only Mormonism to save human life? No, Lassiter, that's God's law, divine, universal for all Christians.”
“The blindness I mean is blindness that keeps you from seein' the truth. I've known many good Mormons. But some are blacker than hell. You won't see that even when you know it. Else, why all this blind passion to save the life of that—that....”
Jane shut out the light, and the hands she held over her eyes trembled and quivered against her face.
“Blind—yes, en' let me make it clear en' simple to you,” Lassiter went on, his voice losing its tone of anger. “Take, for instance, that idea of yours last night when you wanted my guns. It was good an' beautiful, an' showed your heart—but—why, Jane, it was crazy. Mind I'm assumin' that life to me is as sweet as to any other man. An' to preserve that life is each man's first an' closest thought. Where would any man be on this border without guns? Where, especially, would Lassiter be? Well, I'd be under the sage with thousands of other men now livin' an' sure better men than me. Gun-packin' in the West since the Civil War has growed into a kind of moral law. An' out here on this border it's the difference between a man an' somethin' not a man. Look what your takin' Venters's guns from him all but made him! Why, your churchmen carry guns. Tull has killed a man an' drawed on others. Your Bishop has shot a half dozen men, an' it wasn't through prayers of his that they recovered. An' to-day he'd have shot me if he'd been quick enough on the draw. Could I walk or ride down into Cottonwoods without my guns? This is a wild time, Jane Withersteen, this year of our Lord eighteen seventy-one.”
“No time—for a woman!” exclaimed Jane, brokenly. “Oh, Lassiter, I feel helpless—lost—and don't know where to turn. If I am blind—then—I need some one—a friend—you, Lassiter—more than ever!”
“Well, I didn't say nothin' about goin' back on you, did I?”
Chapter XII – The Invisible Hand
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JANE RECEIVED A LETTER from Bishop Dyer, not in his own handwriting, which stated that the abrupt termination of their interview had left him in some doubt as to her future conduct. A slight injury had incapacitated him from seeking another meeting at present, the letter went on to say, and ended with a request which was virtually a command, that she call upon him at once.
The reading of the letter acquainted Jane Withersteen with the fact that something within her had all but changed. She sent no reply to Bishop Dyer nor did she go to see him. On Sunday she remained absent from the service—for the second time in years—and though she did not actually suffer there was a dead-lock of feelings deep within her, and the waiting for a balance to fall on either side was almost as bad as suffering. She had a gloomy expectancy of untoward circumstances, and with it a keen-edged curiosity to watch developments. She had a half-formed conviction that her future conduct—as related to her churchmen—was beyond her control and would be governed by their attitude toward her. Something was changing in her, forming, waiting for decision to make it a real and fixed thing. She had told Lassiter that she felt helpless and lost in the fateful tangle of their lives; and now she feared that she was approaching the same chaotic condition of mind in regard to her religion. It appalled her to find that she questioned phases of that religion. Absolute faith had been her serenity. Though leaving her faith unshaken, her serenity had been disturbed, and now it was broken by open war between her and her ministers. That something within her—a whisper—which she had tried in vain to hush had become a ringing voice, and it called to her to wait. She had transgressed no laws of God. Her churchmen, however invested with the power and the glory of a wonderful creed, however they sat in inexorable judgment of her, must now practice toward her the simple, common, Christian virtue they professed to preach, “Do unto others as you would have others do unto you!”
Jane Withersteen, waiting in darkness of mind, remained faithful still. But it was darkness that must soon be pierced by light. If her faith were justified, if her churchmen were trying only to intimidate her, the fact would soon be manifest, as would their failure, and then she would redouble her zeal toward them and toward what had been the best work of her life—work for the welfare and happiness of those among whom she lived, Mormon and Gentile alike. If that secret, intangible power closed its coils round her again, if that great invisible hand moved here and there and everywhere, slowly paralyzing her with its mystery and its inconceivable sway over her affairs, then she would know beyond doubt that it was not chance, nor jealousy, nor intimidation, nor ministerial wrath at her revolt, but a cold and calculating policy thought out long before she was born, a dark, immutable will of whose empire she and all
