done it in the least for the sake of injuring the Society; for I have received much kindness from some of those connected with it, particularly from two worthy men, then taking a prominent part in managing its affairs. If I be judged differently, I can only say, "Judge nothing before the time, until the Lord come."
After I had preached about three weeks at Exmouth and its neighbourhood, I went to Teignmouth, with the intention of staying there ten days, to preach the Word among the brethren with whom I had become acquainted during the previous summer, and thus to tell them of the Lord's goodness to me. One of the brethren said almost immediately on my arrival at Teignmouth, I wish you would become our minister, as the present one is going to leave us. My answer was, I do not intend to be stationary in any place, but to go through the country, preaching the Word as the Lord may direct me. In the evening, Monday, I preached for brother Craik, at Shaldon, in the presence of three ministers, none of whom liked the sermon; yet it pleased God, through it, to bring to the knowledge of His dear Son, a young woman who had been servant to one of these ministers, and who had heard her master preach many times. How differently does the Lord judge from man! Here was a particular opportunity for the Lord to get glory to Himself. A foreigner was the preacher, with great natural obstacles in the way, for he was not able to speak English with fluency; but he had a desire to serve God, and was by this time also brought into such a state of heart as to desire that God alone should have the glory, if any good were done through his instrumentality. How often has it struck me, both at that time and since, that His strength was made perfect in my weakness.
On Tuesday evening I preached at Ebenezer Chapel, Teignmouth, the same chapel at the opening of which I became acquainted with the brother, whom the Lord had afterwards used as an instrument of benefiting me so much. My preaching was also disliked there by many of the hearers; but the Lord opened the hearts of a few to receive the truth, and another young woman was brought to the Lord through the instrumentality of the word then preached. On Wednesday I preached again in the same chapel, and the word was disliked still, perhaps more, though the few, who received the truth in the love of it, increased in number. On Thursday I preached again at Shaldon, and on Friday at Teignmouth. The effect was the same; dislike on the one side, and joy and delight in the truth on the other. By this time I began to reflect about the cause of this opposition; for the same brethren who had treated me with much kindness the summer previous, when I was less spiritually minded, and understood much less of the truth, now seemed to oppose me, and I could not explain it in any other way than this, that the Lord intended to work through my instrumentality at Teignmouth, and that therefore Satan, fearing this, sought to raise opposition against me.
On the Lord's day I dined with a brother, whose heart the Lord had opened to receive me as a servant of Christ. After dinner I talked to a young woman, his servant, at the request of her sister, who on the Tuesday previous had been convinced of sin, and on the Friday brought to enjoy peace in the Lord. This young woman also was, through the instrumentality of this conversation, brought to see her sinful state, though she could not rejoice in the Lord until about seven months after. How differently the Lord dealt with her sister, and yet the work of grace was as real in the one as in the other, as I had full opportunity of seeing afterwards! On this same Lord's day I preached twice at Teignmouth, and once at Shaldon; for so precious did every opportunity seem to me, and so powerfully did I feel the importance of those precious truths, which I had so recently been led to see, that I longed to be instrumental in communicating them to others.
By this time the request, that I might stay at Teignmouth, and be the minister of the above chapel, had been repeatedly expressed by an increasing number of the brethren; but others were decidedly against my remaining there. This opposition was instrumental in settling it in my mind that I should stay for awhile, at least until I was formally rejected. In consequence of this conclusion I took the following step, which, it may be, I should not repeat under similar circumstances, but which was certainly taken in love to those who were concerned in the matter, and for the glory of God, as far as I then had light.
On the Tuesday following, after preaching, I told the brethren how, in the providence of God, I had been brought to them without the least intention of staying among them, but that, on finding them without a minister, I had been led to see it to be the will of God to remain with them. I also told them, as far as I remember, that I was aware of the opposition of some, but that I nevertheless intended to preach to them till they rejected me; and if they should say, I might preach, but they would give me no salary, that would make no difference on my part, as I did not preach for the sake of money; but I told them, at the same time, that it was an honour, to be allowed to supply the temporal wants of any of the servants of Christ. The latter point I added, as it seemed right to me, to give out the whole counsel of God, as far as I knew it. On the next day, Wednesday, I left, and having preached in two or three places near Exmouth, and taken leave of my friends there, I returned to Teignmouth.
Here I preached again three times on the Lord's day, none saying we wish you not to preach, though many of the hearers did not hear with enjoyment. Some of them left, and never returned; some left, but returned after awhile. Others came to the chapel, who had not been in the habit of attending there previous to my coming. There was sufficient proof that the work of God was going on, for there were those who were glad to hear what I preached, overlooking the infirmities of the foreigner, delighting in the food for their souls, without caring much about the form in which the truth was set before them; and these were not less spiritual than the rest: and there were those who objected decidedly; some, however, manifesting merely the weakness of brethren, and others the bitterness of the opposers of the cross. There was, in addition to this, a great stir, a spirit of inquiry, and a searching of the Scriptures, whether these things were so. And what is more than all, God set His seal upon the work, in converting sinners. Twelve weeks I stood in this same position, whilst the Lord graciously supplied my temporal wants, through two brethren, unasked for. After this time, the whole little church, eighteen in number, unanimously gave me an invitation to become their pastor. My answer to them was, that their invitation did not show me more than I had seen before, that it was the will of God that I should remain with them, yet that for their sakes I could not but rejoice in this invitation, as it was a proof to me that God had blessed them through my instrumentality, in making them thus of one mind. I also expressly stated to the brethren, that I should only stay so long with them, as I saw it clearly to be the will of the Lord; for I had not given up my intention of going from place to place, if the Lord would allow me to do so. The brethren, at the same time, now offered to supply my temporal wants, by giving me £55. a year, which sum was afterwards somewhat increased, on account of the increase of the church.
I now had Teignmouth for my residence, but I did not confine my labours to this place; for I preached regularly once a week in Exeter, once a fortnight at Topsham, sometimes at Shaldon, often at Exmouth, sometimes in the above-mentioned villages near Exmouth, regularly once a week at Bishopsteignton, where a part of the church lived, and afterwards repeatedly at Chudleigh, Collumpton, Newton Bushel, and elsewhere.
That which I now considered the best mode of preparation for the public ministry of the Word, no longer adopted from necessity, on account of want of time, but from deep conviction, and from the experience of God's blessing upon it, both as it regards my own enjoyment, the benefit of the saints, and the conversion of sinners, is as follows:—1. I do not presume to know myself what is best for the hearers, and I therefore ask the Lord in the first place, that He would graciously be pleased to teach me on what subject I shall speak, or what portion of His word I shall expound. Now sometimes it happens, that previous to my asking Him, a subject or passage has been in my mind, on which it has appeared well for me to speak. In that case I ask the Lord, whether I should speak on this subject or passage. If, after prayer, I feel persuaded that I should I fix upon it, yet so, that I would desire to leave myself open to the Lord to change it, if He please. Frequently, however, it occurs, that I have no text or subject in my mind, before I give myself to prayer for the sake of ascertaining the Lord's will concerning it. In this case I wait some time on my knees for an answer, trying to listen to the voice of the Spirit to direct me. If then a passage or subject, whilst I am on my knees, or after I have finished praying for a text, is brought to my mind, I again ask the Lord, and
