allowed to regret having begun to live in this way.
II. The work of the Lord in our hands.
1. It has pleased the Lord to continue to bless the word preached by us to the conversion of many sinners, and there seems to have been no period during these five years, in which this work has been stopped by Him. There have come again several cases before us lately, in which individuals have been recently brought to apprehend their lost state by nature, and to see that Jesus of Nazareth alone can save them. The whole number of those who have been converted through our instrumentality in Bristol, and who have been received into fellowship with us is 178; besides this, the Lord has given us many seals to our ministry in this city, but the individuals are now either only standing on the list of candidates for fellowship, or are united to other churches in and out of Bristol, or have fallen asleep before they were united to us.
2. The whole number of the brethren and sisters, now in fellowship with us, is 370: 189 at Gideon, 181 at Bethesda.
3. It is now three years and four months since brother Craik and I began, in dependence upon the Lord for funds, to seek to help the spread of the Gospel through the instrumentality of schools, the circulation of the Holy Scriptures, and by aiding Missionary exertions. Since then there have been circulated through our instrumentality 4030 copies of the Scriptures; four Day-Schools for poor children have been established by us; 1119 children have been instructed in the six Day-Schools, and 353 children are now in those six Day-Schools. Besides this, a Sunday-School, and an Adult-School have been supplied with all they needed, and Missionary exertions in the East Indies, in Upper Canada, and on the Continent of Europe, have been aided. In addition to this the word of God has been preached from house to house among the poor, in connexion with the Scriptural Knowledge Institution, by brother C-r, within the last two years.
4. There have been received into the Orphan-Houses 74 orphans, and there are now 64 in them.
And now, in conclusion, I would say that the reason, why I have spoken so plainly about the sins of my unconverted days, is, that I may magnify the riches of the grace of God, which has been bestowed on me, a guilty wretch. I have weighed much whether I should do so or not, knowing well what contempt it may bring on me; but it appeared to me, after much prayer, that as the object of this little work is to speak well of the Lord, I should say in a few words what I once was, in order that it might be seen so much the more clearly, what He has done for me. I also judged that, in doing so, some, who live at present in sin, might see through my example the misery into which sin leads, even as it regards the present life, and the happiness which is connected with the ways of God; and that they also might be encouraged through what God has done for me, to turn to Him. I have made myself therefore a fool, and degraded myself in the eyes of the inhabitants of Bristol, that you, my dear unconverted fellow sinners, who may read this, may, with God's blessing, be made wise. The love of Christ has constrained me to speak about my former lies, thefts, fraud, &c., that you might be benefited. Do not think that I am a fool, and therefore I have told out my heart in my folly; but I have made myself a fool for the benefit of your souls. May God in mercy, for His dear Son's sake, grant that these pages may be a savour of life unto life to you!
The reason why I have spoken so plainly about some of the sins and errors into which I have fallen since my conversion, and about my answers to prayer, and the supplies of my temporal wants, and some of my family concerns, and the success which God has given to our labours,—is not, because I do not know that it is contrary to worldly custom, and against the interests of my worldly reputation; nor is it, as if I made light of my falls; nor as if I would boast in having had my prayers so often answered, and having been in such a variety of ways used as an instrument in doing the Lord's work; but, I have written what I have written for the benefit of my brethren. I have mentioned some of my sins and errors, that through my loss the brethren who may read this may gain. I have mentioned the answers of prayer, that through them they may be encouraged to make known their requests unto God. I have spoken about my temporal supplies, that through seeing how richly God has supplied my temporal wants, since the commencement of 1830, when I left London, they may be stirred up "to seek first the kingdom of God and His righteousness," resting assured, that, in doing so, He will give them what is needful for the life that now is. I have alluded to some family circumstances, that children of God may be encouraged to cast their family burdens upon the Lord, in order that, in doing so, they may find Him carrying the burdens for them. And lastly, I have written about the success which God has been pleased to grant us in His work, that it may be seen, that, in acting on scriptural principles, we have the Lord on our side, and that our mode of preaching is honoured by Him. If in anything which I have written I have been mistaken (and what human work is there which is free from error), I have been mistaken after much prayer. Whilst writing I have often asked help of God. Whilst revising the work, I have still again and again bowed my knees. I have also frequently entreated the Lord to bless this feeble effort of mine to speak to His praise, and I have not the slightest hesitation in saying, that, from the earnestness and comfort which I have enjoyed in prayer, and from the sincere self-examination of my heart, I know that God will bless this little work. May I ask you then, my brethren and sisters, who have been benefited in reading this book, to help me with your prayers, that it may be blessed to others. May I also ask you, my brethren and sisters, who think I ought not to have published it, to ask God to bless that which you yourselves consider good and scriptural in it.
And, now last of all, brethren beloved in the Lord, remember me in your prayers.
PART TWO
PREFACE TO THE
FIRST EDITION OF THE SECOND PART.
THROUGH grace I am, in some measure, conscious of my many weaknesses and deficiencies; but, with all this, I know that I am a member of the body of Christ, and that, as such, I have a place of service in the body. The realization of this has laid upon me the responsibility of serving the church in the particular way for which the Lord has fitted me, and this has led me to write this second little volume, if by any means those of my fellow-saints, who have not yet learned the importance and preciousness of dealing with God Himself under all circumstances, may be helped in learning this lesson. Nor did I think that the first part of this Narrative rendered the second part needless, because that contains more especially the Lord's dealings with me as an individual, whilst this gives, more particularly, an account of the remarkable way in which the Lord has helped me in reference to His work in my hands. For this second part carries on the account of the Orphan-Houses, etc., which are under my care, and contains the substance of the Reports previously published, so that any one who wishes to have the account from the beginning up to the end of last year, may be able to obtain it. This latter point alone made it needful for me to think about publishing this second part, as of the Reports for 1838 and 1839, which still almost daily are inquired after, there are only a few copies left, though 2,500 of the one and 3,000 of the other were published and of the Report for 1840 there are also only about 500, out of 4,000, remaining. The being thus able to put the whole account of the work into the hands of an inquiring individual, affords such a one a fairer opportunity of seeing the working of those scriptural principles on which the Institution is established. And, lastly, the Lord's continued blessing upon the first part of the Narrative and the Reports, both to believers and unbelievers, has induced me to publish this second volume, which I now affectionately commend to the prayers of the saints, requesting at the same time their prayers for myself.
GEORGE MULLER.
Bristol,
