came up a second growth of old-world, mediæval notions—a sort of aristocratic aftermath. It was natural, no doubt. His inborn feudal ideas had not been killed by ingratitude, exile, or his rough-and-ready existence on the edge of the wilderness, but only chilled to dormancy; they warmed now into life under the genial radiance of a civilized home. But it is not my purpose to dwell upon this change, or rather upon its results, at this stage of the story.
Social position was now a matter for consideration. With improved means of intercourse and traffic, each year found some family thrifty enough to thrust its head above the rude level of settlers' equality, and take on the airs of superiority. Twenty years before, it had been Colonel Johnson first, and nobody else second. Now the Baronet-General was still preeminently first; but every little community in the Valley chain had its two or three families holding themselves only a trifle lower than the Johnsons.
Five or six nationalities were represented. Of the Germans, there were the Herkimers up above the Falls, the Lawyers at Schoharie, the Freys (who were commonly thus classed, though they came originally from Switzerland), and many others. Of important Dutch families, there were the Fondas at Caughnawaga, the Mabies and Groats at Rotterdam, below us, and the Quackenbosses to the west of us, across the river. The Johnsons and Butlers were Irish. Over at Cherry Valley the Campbells and Clydes were Scotch—the former being, indeed, close blood relatives of the great Argyll house. Colonel Isaac Paris, a prominent merchant near Stone Arabia, came from Strasbourg, and accounted himself a Frenchman, though he spoke German better than French, and attended the Dutch Calvinistic church. There were also English families of quality. I mention them all to show how curious was the admixture of races in our Valley. One cannot understand the terrible trouble which came upon us later without some knowledge of these race divisions.
Mr. Stewart held a place in social estimation rather apart from any of these cliques. He was both Scotch and Irish by ancestry; he was French by education; he had lived and served in the Netherlands and sundry German states. Thus he could be all things to all men—yet he would not. He indeed became more solitary as he grew older, for the reasons I have already mentioned. He once had been friendly with all his intelligent neighbors, no matter what their nationality. Gradually he came to be intimate with only the Johnsons and Butlers on the theory that they were alone well born. Hours upon hours he talked with them of the Warrens and the Ormund-Butlers in Ireland, from whom they claimed descent, and of the assurance of Dutch and German cobblers and tinkers, in setting up for gentlemen.
Sir William, in truth, had too much sense to often join or sympathize with these notions. But young Sir John and the Butlers, father and son, adopted them with enthusiasm, and I am sorry to say there were both Dutch and German residents, here and there, mean-spirited enough to accept these reflections upon their ancestry, and strive to atone for their assumed lack of birth by aping the manners, and fawning for the friendship, of their critics.
But let me defer these painful matters as long as possible. There are still the joys of youth to recall.
I had grown now into a tall, strong young man, and I was in the way of meeting no one who did not treat me as an equal. It seems to me now that I was not particularly popular among my fellows, but I was conscious of no loneliness then. I had many things to occupy my mind, besides my regular tasks. Both natural history and botany interested me greatly, and I was privileged also to assist Sir William's investigations in the noble paths of astronomy. He had both large information and many fine thoughts on the subject, and used laughingly to say that if he were not too lazy he would write a book thereon. This was his way of saying that he had more labor to get through than any other man in the Colony. It was his idea that some time I should write the work instead; upon the Sacondaga hills, he said, we saw and read the heavens without Old-World dust in our eyes, and our book that was to be should teach the European moles the very alphabet of planets. Alas! I also was too indolent—truly, not figuratively; the book was never written.
In those days there was royal sport for rod and gun, but books also had a solid worth. We did not visit other houses much—Daisy and I—but held ourselves to a degree apart. The British people were, as a whole, nearer our station than the others, and had more ideas in common with us; but they were not of our blood, and we were not drawn toward many of them. As they looked down upon the Dutch, so the Dutch, in turn, were supercilious toward the Germans. I was Dutch, Daisy was German: but by a sort of tacit consent we identified ourselves with neither race, and this aided our isolation.
There was also the question of religion. Mr. Stewart had been bred a Papist, and at the time of which I write, after the French war, Jesuit priests of that nation several times visited him to renew old European friendships. But he never went to mass, and never allowed them or anybody else to speak with him on the subject, no matter how deftly they approached it. This was prudent, from a worldly point of view, because the Valley, and for that matter the whole upper Colony, was bitterly opposed to Romish pretensions, and the first Scotch Highlanders who brought the mass into the Valley above Johnstown were openly denounced as idolaters. But it was certainly not caution which induced Mr. Stewart's backsliding. He was not the man to defer in that way to the prejudices of others. The truth was that he had no religious beliefs or faith whatever. But his scepticism was that of the French noble of the time, that of Voltaire and Mirabeau, rather than of the English plebeian and democrat, Thomas Paine.
Naturally Daisy and I were not reared as theologians. We nominally belonged to the Calvinistic church, but not being obliged to attend its services, rarely did so. This tended to further separate us from our neighbors, who were mainly prodigious church-goers.
But, more than all else, we lived by ourselves because, by constant contact with refined associations, we had grown to shrink from the coarseness which ruled outside. All about us marriages were made between mere children, each boy setting up for himself and taking a wife as soon as he had made a voyage to the Lakes and obtained a start in fur-trading. There was precious little sentiment or delicacy in these early courtships and matches, or in the state of society which they reflected—uncultured, sordid, rough, unsympathetic, with all its elementary instincts bluntly exposed and expressed. This was of course a subject not to be discussed by us. Up to the spring of 1772, when I was twenty-three years of age and Daisy was eighteen, no word of all the countless words which young men and women have from the dawn of language spoken on this great engrossing topic had ever been exchanged between us. In earlier years, when we were on the threshold of our teens, Mr. Stewart had more than once thought aloud in our hearing upon the time when we should inherit his home and fortune as a married couple. Nothing of that talk, though, had been heard for a long while.
I had not entirely forgotten it; but I carried the idea along in the attic of my mind, as a thing not to be thrown away, yet of no present use or value or interest.
Occasionally, indeed, I did recall it for the moment, and cast a diffident conjecture as to whether Daisy also remembered. Who shall say? I have been young and now am old, yet have I not learned the trick of reading a woman's mind. Very far indeed was I from it in those callow days.
And now, after what I fear has been a tiresome enough prologue, my story awaits.
Chapter VIII
Enter My Lady Berenicia Cross.
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It is averred that all the evils and miseries of our existence were entailed upon us by the meddlesome and altogether gratuitous perverseness of one weak-headed woman. Although faith in the personal influence of Eve upon the ages is visibly waning in these incredulous, iconoclastic times, there still remains enough respect for the possibilities for mischief inherent within a single silly woman to render Lady Berenicia Cross and her works intelligible, even to the fifth and sixth generations.
