beneath. The abbey began with a nunnery founded by King Osric in 676 and rose through a monastery founded later by King Offa to be an abbey in 1040, attached to the bishopric of Wells; but it waited its final grandeur and glory from Bishop Oliver King, who while visiting Bath in 1499 saw in a dream angels ascending and descending by a ladder set between the throne of God and an olive-tree, wearing a crown, and heard a voice saying, "Let an Olive establish the crown, and a King restore the church." Moved by this vision, which was as modest as most dreams of charges delivered from on high, the bishop set vigorously about the work, but before it was perfected, the piety of Henry VIII. being alarmed by the pope's failure to bless his divorces, the monastery was with many others suppressed, and the church stripped of everything that could be detached and sold. The lands of the abbey fell into private hands, and houses were built against the church, of which an aisle was used as a street for nearly a hundred years, even after it had been roofed in and restored, as it was early in the seventeenth century, by another bishop who had not been authorized in a dream.
The failure of Oliver Cromwell's troopers to stable their horses in it is one of those conspicuous instances of their negligence with which I was destined to be confronted in the sacred edifices so conscientiously despoiled by Henry VIII.'s Thomas Cromwell. But among the most interesting monuments of the interior is one to that Lady Waller, wife of the Parliamentary general, Sir William Waller, which more than repairs the oversight of the Puritan soldiery. Her epitaph is of so sweet and almost gay a quaintness that I will frankly transfer it to my page from that of the guidebook, though I might easily pretend I had copied it from the tomb,
"Sole issue of a matchless paire,
Both of their state and virtues heyre;
In graces great, in stature small,
As full of spirit as voyd of gall;
Cheerfully grave, bounteously close,
Holy without vain-glorious showes;
Happy, and yet from envy free,
Learned without pride, witty, yet wise,
Reader, this riddle read with mee.
Here the good Lady Waller lies."
There is almost an exultant note in this, and in its rendering of a most appreciable personality is a hint of the quality of all Bath annals. These are the history less of events than characters, marked and willful, and often passing into eccentricity; and in the abbey is the municipal monument of the chiefest of such characters, that Beau Nash — namely, who ruled the fashion of Bath for forty or fifty years with an absolute sway at a period when fashion was elsewhere a supreme anarchic force in England. The very sermon which I heard in the abbey (and it was a very good and forcible homily), was of this personal quality, for taking as his theme the divine command to give, the preacher enlarged himself to the fact that the flag of England was then flying at half-mast on the abbey, and that all the court would presently be going into mourning for the death of the Duke of Cambridge, in obedience to the King's command; and "How strange,'' the preacher reflected, "that men should be so prompt to obey an earthly sovereign, and so slow to obey the King of Kings, the lord of lords." But he did not reflect as I did for him, though I had then been only a week in England, and was very much less fitted to do it, that in the close-knit system which he himself was essentially part of, there was such a consciousness of social unity, identity, as has never been anywhere else on earth, much less spiritually between the human and divine, since Jehovah ceased conversing with the fathers of the children of Israel. I do not report it as a message, then and there delivered to me in round terms, but I had in my cheap sympathy with the preacher, a sense of the impossibility of his ideal, for between any decently good King of England and his subjects there is such affiliation through immemorial law and custom as never was between a father and his children, any more than between a God and his creatures. When the King wills, in beautiful accordance with the laws and customs, it is health for the subjects to obey, as much as for the hands or feel of a man's body when he wishes to move them, and it is disease, it is disorder, it is insanity for them to disobey, whereas it is merely sin to disregard the divine ordinances, and is not contrary to the social convention or the ideals of loyalty. But I could not offer this notion to the preacher in the Abbey of Bath, and I am not sure that my readers here will welcome it with entire acceptance.
From time to time, in those first days the sense of England (not the meaning, which heaven forbid I should attempt to give) sometimes came upon me overwhelmingly; and I remember how once when I sat peacefully at dinner, a feeling of the long continuity of English things suddenly rose in a tidal wave and swept me from my chair, and bore me far away from the soup that would be so cold before I could get back. There, like one
"Sole sitting by the shores of old romance"
I visualized those mostly amiable and matter-of-fact people in their ancestral figures of a thousand years past, and foresaw them substantially the same for a thousand years to come. Briton and Phoenician and Roman and Saxon and Dane and Norman, had come to a result so final in them that they would not change, if they could, and for my pleasure I would not have had them change, though in my American consciousness I felt myself so transient, so occasional, so merely provisional beside them. Such as I then saw them, passing so serenely from fish to roast, from salad to sweets, or as I could overhear them, talking of the weather with an effect of bestowing novelty upon the theme by their attention to it, they had been coming to Bath for untold generations with the same ancestral rheumatism which their humid climate, their inclement houses, and their unwholesome diet would enable them to hand down to a posterity remote beyond any horizons of the future. In their beautiful constancy, their heroic willfulness, their sublime veracity, they would still be, or believe themselves, the first people in the world; and as the last of the aristocracies and monarchies they would look round on the classless equalities of the rest of the world with the pity which being under or over someone else seems always to inspire in master and man alike. The very gentleness of it all, testified to the perfection of their ultimation, and the universally accepted form by which the servant thanked the served for being served, and the served thanked the servant for serving, realized a social ideal unknown to any other civilization. There was no play of passion; the passions in England mean business; no voice rose above the high chirpy level, which all the voices reached; not a laugh was heard; the continental waiters who were there to learn the English language had already learned the English manner, which is a supreme self -containment; but the result was not the gloom which Americans achieve when they mean to be very good society in public places; far less was it a Latin gayety, or a Germanic fury of debate. The manner was such indeed that in spite of my feeling of their unity of nature and their continuity of tradition, I could scarcely believe that the people I saw in these psychological seizures of mine were one with the people who had been coming to Bath from their affairs in the towns, or from their pleasures in the country, ever since the English character had evolved itself from the blend of temperaments forming the English temperament. Out of what they had been how had they come to be what they were now, and yet not essentially changed? None of the causes were sufficient for the effect; the effect was not the logic of the causes.
History is rather darkling after the day of Prince Bladud and his pigs, and the Romans testify of their resort to the healing waters by the mute monuments left of the ancient city, still mainly buried under the modern town, rather than by any written record, but after the days of Elizabeth the place begins to have a fairly coherent memory of its past. In those days the virtue of the waters was superior to such material and moral tests as the filth of streets where the inhabitants cast the sewage of their houses and the butchers slaughtered their cattle and left the offal to rot, and the kine and swine ran at large, and the bathers of both sexes wallowed together in the springs, after the manner of their earliest exemplars, and were pelted with dead cats and dogs by the humorous spectators. This remained much the condition of Bath as late as the first quarter
