Raven Walks Around the World. Thom Henley

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Raven Walks Around the World - Thom Henley

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mean like Stormy in Ken Kesey’s gang?” I was stunned. Was this one of Ken Kesey’s bus-riding beatniks, one of the infamous “Merry Pranksters” immortalized in Tom Wolfe’s book The Electric Kool-Aid Acid Test? But she didn’t answer. Stormy was too busy admiring her handiwork, the clouds parting like great curtains of satin in the west. I went to book passage for the opening.

      Chapter II

      The Eagle’s Gift

      I wanted to leave Haida Gwaii from the moment I arrived. The Northland Navigation freighter pulled into the Masset dock near midnight and disembarked its half-dozen passengers amid a crowd of curious onlookers. The twice-weekly arrival appeared to be the biggest event in town, but the mood was surprisingly sombre given how few of those gathered at the dockside were actually sober.

      I strolled up the pier past a series of faceless aluminum-sided buildings that lined the length of Main Street, an absurdly wide boulevard void of any shade trees, shrubs or flowers. The town, from this vantage point, bore no resemblance whatsoever to the fabled Misty Isles I’d been envisioning during my passage. The road ended abruptly—as if ordered to “halt!”—at a Canadian Forces military base, CFS Masset. I stopped under a lamppost to dig through my wallet in hopes of finding enough money to book passage back to the mainland on the return sailing. I was short; I would have to paddle.

      Resigned to my misfortune, I returned down Main Street and tried to view the village from a more positive angle. The military makeover was sadly apparent, but a few turn-of-the-century wood-frame houses and some well-kept gardens were nestled in here and there among the hideous to hint of the charms of an earlier era.

      I didn’t know it at the time, but Masset was once destined to be a hub of the Pacific Northwest. In the heady days before World War I, British railroad magnate Charles Hays conceived of a plan to make Prince Rupert Canada’s principal Pacific port and the terminus of his Grand Trunk Pacific Railway. Vancouver would have been little more than a backwater, while Masset was expected to become an agricultural breadbasket to feed Prince Rupert’s great metropolis, envisioned at fifty thousand. The vast lowland bog from Masset to Tlell was parcelled out for settlement and some hardy pioneers dug drainage ditches by hand to try farming the muskeg. It never worked, and Hays’s dream died a sudden death too when the visionary went down on the Titanic in 1912. My own spirits, this June night sixty years later, had sunk almost as low.

      I was dog-tired after disembarking the ship, but I still had the kayak bags to deal with. I stashed them beside a road embankment near the BC Hydro office and made a hasty bed of cedar boughs under a grove of trees beside Masset Inlet. It was not a good sleep, with Saturday-night revellers racing by along the road above me and the tide rising up to my feet, so I awoke at first light to end the ordeal. Camouflaging the two kayak bags as best I could under logs and rocks, I shouldered my backpack and set off north along the road. I wanted to find a beach where I could camp for a few days while I sorted out my next move. Several kilometres later I walked into Haida Village, a long series of Indian Affairs dwellings fronting the road along Masset Inlet. A Haida man in his thirties was the only sign of life on the road this early Sunday morning. He staggered up to me, pulled out a folding knife and with glazed eyes and an unsteady bearing, introduced himself with the words: “I should slit your throat, you stinkin’ white man.” He was the first Islander to speak to me since I’d arrived, and I took this to be my official welcome.

      I remained calm and left my acquaintance staring drunkenly into the void where I encountered him, working my way presumably out of harm’s way to the beach just beyond the cemetery of the village. Here, finally, was food for the spirit. A majestic sweep of sand and gravel beach stretched more than 160 kilometres along the shores of Dixon Entrance and Hecate Strait. Breakers rolled endlessly down the long reach of shoreline, roaring like bowling balls down some infinite corridor. The air was heady with oxygen and the rich aromas of salt, seaweed, seabird droppings and the occasionally fishy burp from some offshore sea lion. Across the deep cobalt blue of Dixon Entrance, the southernmost islands of Southeast Alaska shimmered in the sun. This was the Queen Charlotte Islands (QCI) I had been hoping for, and I felt a great weight lifting from me, as if someone had come along to shoulder the bags of my kayak and gear. For six months and almost 10,000 kilometres of hitching, that kayak had hung around my neck like an albatross; now I would finally get it on the water where it belonged.

      I was feeling much more positive about the Islands now, and as if to bolster my spirits even more, the following afternoon the man who had threatened me was all smiles as I walked back through the village. It was as if he had been awaiting my return, though he seemed to recall nothing of our first encounter. He pointed to a doorway where an old Haida woman was looking at me. “She’s been expecting you to join her for lunch,” the man said pleasantly.

      “What?” I asked in utter astonishment. “Yesterday morning you wanted to slit my throat and now …” He acted as if he hadn’t heard me and went on his way. The old woman beckoned me inside.

      A traditional Haida feast had been set out by the woman’s grandchildren. There was barbecued salmon, fried halibut, razor clam fritters, steamed Dungeness crab, herring spawn on kelp, dried oolichan and oolichan grease, octopus, abalone, seal meat, wild berries, boiled potatoes and bannock. I’d never seen a spread like this in my life. You couldn’t order this in any restaurant in the world, and even if you could, few could afford it.

      The woman’s name was Eliza Abrahams. She was the oldest living Haida, and according to accounts I heard later, she was the most traditional. Eliza spoke little English but was bright and fluent in her own tongue. The two of us dined together and laughed and enjoyed each other’s company even though there was little common language between us. After we ate, far too much, she had her family go into her dresser drawers to bring out all of her button blankets and family heirloom regalia to set on my lap. “What’s happening here?” I finally felt compelled to ask one of Eliza’s attendants, even though I ran the risk of appearing rude.

      Always immersed in her culture, Eliza Abrahams is seen here weaving a cedar bark hat in 1976. Three years earlier, she was the first person on Haida Gwaii to befriend me, welcome me into her home and serve me a lavish Haida lunch. Had it not been for the generosity and hospitality of this oldest and most traditional Haida Nonnie I might have left Haida Gwaii a few days after my arrival. Ulli Steltzer, 1976, Haida Gwaii Museum At Kay’llnagaay, Skidegate, BC, Canada

      “She’s been waiting a long time to see you,” came the bewildering answer.

      I had never really believed in destiny. At least, my lifelong liberal education had taught me not to. I always wanted to think that I made my own choices in life; for better or worse, I did what I truly wanted. If I wasn’t exactly always in control of a situation, neither was I merely subject to the whims of fate. I believed this. I wanted to believe this. I needed to believe this. But my little lunch with Eliza made me start to question it all.

      The pace quickened now; I was embarking on a journey that would mould me and hold me in its spell for decades to come. I returned to the place I had stashed my collapsible kayak, retrieved the two big bags and started hitchhiking south. Before long I was offered a ride from Masset along the seventy-mile length of the Islands’ only highway to Queen Charlotte City, a misnomer if ever there was one. This small settlement of only a few hundred souls, spread out along the north shore of Skidegate Inlet, had become the preferred gathering place for alternative-lifestyle youth arriving from the mainland. It was Canada’s Ellis Island; all it needed now was an upright eagle or raven statue bearing a torch: “Send me your dispossessed, your stoned and your penniless.” For $65 you could buy a home site on “Hippie Hill” from John Wood, in all probability the world’s only real estate

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