The Life of Trust. George Muller
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FOOTNOTES:
[1] Matthew vii. 7–11.
[2] Luke xi. 13.
[3] Matthew xviii. 19, 20.
[4] Matthew xxi. 21, 22.
[5] Mark xi. 22–24.
[6] John xiv. 12–14.
[7] John xvi. 23, 24.
[8] James v. 16.
[9] James v. 17, 18.
[10] The following brief statistics will show the magnitude of the work already accomplished:—
The number of pupils hitherto instructed in all the day, evening, and Sunday schools, is 13,124. The whole number of orphans educated within the establishment is 1,153. Of the 700 now in the Institution, 260 are hopefully pious. Missionaries aided at the present time, 100. Since 1834 there have been circulated—Bibles, 24,768; Testaments, 15,100; Psalms, 719; other portions of Scripture, 1,876; or, total, 42,463 Bibles or portions of Scripture. Tracts and books (not pages, but separate publications), 11,493,174.
Two large buildings have been erected, a third is in the process of erection; the land on which they stand has been purchased. The expense of the orphan work alone has amounted to £133,528 sterling, and the expenses are daily increasing.
The contributions by which these expenditures have been met have been sent from every quarter of the globe. The largest amounts have been, as might be expected, from England, Scotland, Ireland, and Wales; but to these may be added the Cape of Good Hope, Mt. Lebanon, Demerara, Newport, R. I., New York, Philadelphia, California, France, Holland, Sardinia, Australia, etc., etc.
THE LIFE OF TRUST.
CHAPTER I.
BOYHOOD AND YOUTH.
1805–1825.
BIRTH—EARLY DISHONESTY—INSENSIBILITY—CONFIRMATION IN THE STATE CHURCH—DISSOLUTENESS OF LIFE—THE HARD WAY OF TRANSGRESSORS—THE GYMNASIUM AT NORDHAUSEN—THE UNIVERSITY AT HALLE—ROVINGS.
I was born at Kroppenstaedt, near Halberstadt, in the kingdom of Prussia, September 27, 1805. In January, 1810, my parents removed to Heimersleben, about four miles from Kroppenstaedt, where my father was appointed collector in the excise.
My father, who educated his children on worldly principles,[11] gave us much money, considering our age. The result was, that it led me and my brother into many sins. Before I was ten years old, I repeatedly took of the government money which was intrusted to my father, and which he had to make up; till one day, as he had repeatedly missed money, he detected my theft, by depositing a counted sum in the room where I was, and leaving me to myself for a while. Being thus left alone, I took some of the money, and hid it under my foot in my shoe. When my father, after his return, had counted and missed the money, I was searched and my theft detected.
When I was between ten and eleven years of age I was sent to Halberstadt, there to be prepared for the university; for my father’s desire was that I should become a clergyman; not, indeed, that thus I might serve God, but that I might have a comfortable living. My time was now spent in studying, reading novels, and indulging, though so young, in sinful practices. Thus it continued till I was fourteen years old, when my mother was suddenly removed. The night she was dying, I, not knowing of her illness, was playing at cards till two in the morning, and on the next day, being the Lord’s day, I went with some of my companions in sin to a tavern, and then we went about the streets half intoxicated.
This bereavement made no lasting impression on my mind. I grew worse and worse. Three or four days before I was confirmed, and thus admitted to partake of the Lord’s Supper, I was guilty of gross immorality; and the very day before my confirmation, when I was in the vestry with the clergyman to confess my sins, after a formal manner, I defrauded him; for I handed over to him only the twelfth part of the fee which my father had given me for him. In this state of heart, without prayer, without true repentance, without faith, without knowledge of the plan of salvation, I was confirmed, and took the Lord’s Supper, on the Sunday after Easter, 1820. Yet I was not without some feeling about the solemnity of the thing, and stayed at home in the afternoon and evening, whilst the other boys and girls, who had been confirmed with me, walked about in the fields.
My time till midsummer, 1821, was spent partly in study, but in a great degree in playing the piano-forte and guitar, reading novels, frequenting taverns, forming resolutions to become different, yet breaking them almost as fast as they were made. My money was often spent on my sinful pleasures, through which I was now and then brought into trouble, so that once, to satisfy my hunger, I stole a piece of coarse bread, the allowance of a soldier who was quartered in the house where I lodged.
At midsummer, 1821, my father obtained an appointment at Schoenebeck, near Magdeburg, and I embraced the opportunity of entreating him to remove me to the cathedral classical school of Magdeburg; for I thought that if I could but leave my companions in sin, and get out of certain snares, and be placed under other tutors, I should then live a different life. My father consented, and I was allowed to leave Halberstadt, and to stay at Heimersleben till Michaelmas. Being thus quite my own master, I grew still more idle, and lived as much as before in all sorts of sin. When Michaelmas came, I persuaded my father to leave me at Heimersleben till Easter, and to let me read the classics with a clergyman living in the same place. I was now living on the premises belonging to my father, under little real control, and intrusted with a considerable sum of money, which I had to collect for my father, from persons who owed it to him. My habits soon led me to spend a considerable part of this money, giving receipts for different sums, yet leaving my father to suppose I had not received them.
In November, I went on a pleasure excursion to Magdeburg, where I spent six days in much sin, and though my absence from home had been found out by my father before I returned from thence, yet I took all the money I could obtain, and went to Brunswick, after I had, through a number of lies, obtained permission from my tutor. I spent a week at Brunswick, in an expensive hotel. At the end of the week my money was expended. I then went, without money, to another hotel, in a village near Brunswick, where I spent another week in an expensive way of living. At last, the owner of the hotel, suspecting that I had no money, asked for payment, and I was obliged to leave my best clothes as security. I then walked about six miles, to Wolfenbuttel, went to an inn, and began again to live as if I had plenty of money. On the second or third morning I went quietly out of the yard, and then ran off; but being suspected and observed, and therefore seen to go off, I